However, often things are not so simple, because the monks do not rely on their own strength, but also have other factors, so often when other races and Terran monks fight, they are in a disadvantaged position.

It's white, it's that people have cannons, and the monks of other races are still using shotguns, and some even go into battle naked, how can it be compared!

And the monks of the human family can refine medicine, and they are injured in battle, and they take medicine!

The aura is exhausted, take drugs!

Seriously injured, drugged!

The enemy is too strong, can't you beat the swollen one?

Continue to take drugs, as long as you take drugs, you can explode into a cross-level battle...

So how can the monks of other races fight the Terran monks in terms of equipment, weapons and logistics?

Of course, through some common sense records of the cultivation world on the jade slip, Hu Xuanyun also recalled a strange thing that Wan Tuo and himself had at the beginning of the curtain.

The strange thing is that the ordinary mortals in this other world don't seem to be as simple as they imagined, but an extremely special existence.

A very special kind of existence for cultivators.

It has been said before that the Upper Three Realms need ordinary mortals to make incense offerings, especially the so-called gods in the divine realm, and the source of the gods' abilities may be related to ordinary mortal beliefs.

In fact, in Hu Xuanyun's view, the so-called gods are more like some Shinto monks in her previous life, and Shinto monks are very different from traditional monks, and even the cultivation system is completely different.

Shinto monks, on the other hand, are concerned with going along with the rules, that is, maintaining the natural order of the world.

That is, traditional monks can concentrate on cultivating in order to overcome the tribulation and ascend, but the Shinto monks have made great contributions to the earth, and they are worshiped by ordinary mortal incense worship, and after their death, they are named gods, that is, those so-called gods of mountains and rivers.

On the surface, it seems that the concept and position of the divine realm are in conflict with the court of the fairy world, and then in fact, the opposite between the two not only does not have any conflict, but they also get along very well, probably because the Qingcang world, even if it is just a mortal world, is also very large, but only with one god realm or those immortal gods in the fairy world, they can't manage it at all, plus there are several other worlds that want to go to the mortal world from time to time to steal something or something.

Therefore, there is no conflict between the fairy realm and the god realm regarding concepts and positions, and even at some point, there is no shortage of joint cooperation between the two parties.

In addition to the need for ordinary mortal incense belief offerings in the upper three realms, in fact, the remaining three realms also need ordinary mortal forgiveness, and it is not enough that the remaining three realms need not ordinary mortals to worship incense beliefs and the like, but ordinary mortal flesh and blood souls.

This is like a Terran monk refining medicine, you need to use all kinds of medicinal materials and the like, otherwise you will refine a hair!

And for the remaining monks of the Three Realms, ordinary mortals, flesh, bones, and even souls are equivalent to medicinal materials for human race monks to refine medicines, and may even be materials for refining weapons.

This has also led to the fact that the ordinary human race has almost become the fragrant bun of the other six realms, but the upper three realms have a kind attitude towards mortals, while the lower three realms have a malicious attitude.

It's just that what Hu Xuanyun can't understand is what is so strange about ordinary mortal physique?

Pioneer body!

It may be one reason, but it can't be the only one...

Hu Xuanyun thought about it for a while and didn't come up with a reason, thinking that in the end, it seemed that his head hurt, so he had no choice but to shake his head and not think about this aspect of things.

turned to look at the various spells on the jade slip, and these spells don't need to think about it, they are still in the cultivation realm.

But again, these spells are a big deal in the cultivation realm, but they are extremely valuable to Hu Xuanyun at this time.

Unlike Hu Xuanyun's previous understanding of the spells used by the monks in this world, at this time, after seeing the real spells, she discovered some of the mysteries.

In this other world, the cultivation system of the monks is roughly divided into two types, the first is the Dao Law, and the Tao Law is also the foundation of everything, and the second is the spell, which exists to protect the Dao.

Because just by cultivating the Dao Method, although in the end they can cultivate enough to survive the tribulation and ascend, it is not possible to survive the tribulation at all, because a monk who only has the method of cultivating the Dao and does not have the art of protecting the Dao is relatively vulnerable.

Therefore, the Dao magic is a cultivation system that can exist independently, but neither of the two can lack one of them, without the spell, then you have no power to protect the Dao, and when you encounter danger, you can only be slaughtered by others, and only have the power to protect the Dao, but there is no Dao Dharma and Taoism, just like the rootless duckweed, without a foundation.

It is only when the two are combined that there is a complete system of monastic practice.

As a power to protect the Dao, spells will naturally have strong and weak points, but how can you cultivate more powerful spells?

Then it depends on whether you have the Dao and whether you can practice enough to cultivate a stronger spell realm.

The higher the Dao Dao and the realm, the more powerful the spells can be cultivated, on the contrary, the lower the Dao Dao and the realm, the only way to learn enough tricks such as controlling water and fire.

Therefore, spells have the power to move mountains and seas and change the trajectory of the sun and the moon, but they are inseparable from the Tao and the realm.

And Hu Xuanyun also found that the lowest-level spells in this other world are very interesting, such as the low-level spells of the Five Elements Spell, each of which has only one thing, that is, 'control'.

Control water, fire, gold, wood, soil.

And all the other spells are bred from these five low-level spells.

As for the others, such as the Sword Dao Monk, the Dan Dao Monk, the Array Dao Monk, etc., the first ones they practiced were all similar to the Five Elements Spell.

It's like a sword path monk, the initial cultivation is only the sword technique in the mortal world, and the Dan Dao monk's initial cultivation is only to refine the inner pill of his own body, the basic formation of the formation monk, etc.

It's a pity that this jade slip only records simple and low-level five-element spells, as well as some basic refining tools, alchemy talisman arrays and the like, and there is no knowledge at a higher level, which makes Hu Xuanyun quite a pity, but if you should be content, you must be content, and it is already great luck to be able to get these, but now it's a pity that no matter how much it is, as long as you become strong in the future and enter the cultivation realm, then everything will be there.

So don't be in a hurry, you can't be in a hurry, everything has to go slowly step by step, although there will be no more danger that the big steps will pull the egg, but this is really a sad story...

After that, Hu Xuanyun was ready to take root and practice here, although she didn't know if this was the central area of the Xuanyun Mountain Range, but even if she hadn't reached the central area, she wouldn't talk far away, so she took root here, and while practicing, she was ready to find all kinds of resources that could allow her to practice.

As the days passed, Hu Xuanyun was cultivating and studying, fighting and searching for cultivation resources, and every day was very fulfilling, but what made her feel cold was that although she had searched for cultivation resources that she could use during this time, the number was very rare.

This made her wonder if it could be that the resources for this kind of cultivation were not many in the Xuanyun Mountain Range.

If it was true, I am afraid that there would be no need for her to continue to stay here, but when she thought that Wan Tuo had risen with herself, the number one sect in the cultivation realm, the monks of Yanzong would come to the Xuanyun Mountain Range every hundred years, searching for those demons who had opened their spiritual wisdom, and now there are only a few years left before the arrival of the monks of Yanzong!

However, there are not a few years left, it is not long, it is not short, once I leave the Xuanyun Mountain Range to look for cultivation resources elsewhere, I am really afraid that I will be delayed and miss it, but if I don't leave here, the cultivation resources are so scarce, how can I let myself practice quickly.

Could it be that these few years have been wasted like this?

Therefore, Hu Xuanyun is now facing a difficult choice, which is to choose to continue to stay here in the Xuanyun Mountain Range, which is likely to waste the past few years in vain, and if she needs to leave the Xuanyun Mountain Range, she is very worried that she will be delayed and miss the arrival of the Yanzong monk.

After all, Wantuo is the Yanzong Society every hundred years, but this hundred years of time is not necessarily accurate and punctual...

Therefore, Hu Xuanyun hesitated for a long time and did not make a decision, but he also came up with a compromise method.

She came up with a way not to waste the time that she might have been cultivating quickly in the past few years, and without leaving the Xuanyun Mountain Range.

That is to form a force, the power of a demon in the Xuanyun Mountain Range, because even if the resources that can be used for cultivation in the Xuanyun Mountain Range are scarce, there are still them, and Hu Xuanyun is only alone now, and he is still searching while practicing, not only is it a waste of time, but the cultivation resources that can be searched are also very rare.

So why don't you form a demon force yourself, and let the other monsters find cultivation resources for yourself, and you can concentrate on cultivation.

Of course, this method is very good, but it is also very troublesome to do what she expected, not to mention anything else, first of all, among the animals and beasts in the central region of the Xuanyun Mountain Range, there are many beings that are more powerful than Hu Xuanyun.

Although Hu Xuanyun has obtained the method of cultivation and the two monks' magic weapons, the strength she can exert has also improved a lot, but it does not mean that she is invincible in this Xuanyun Mountain Range.

Don't forget, no matter how good Fu is, and even with the help of external forces, her Hu Xuanyun's cultivation time is still too short...