Song Mingting pulled out the stoppers of the two gourds, stretched out his hand to one of the gourds, and saw that at the mouth of the gourd, there was a stream of water gurgling out, crossing a graceful arc in mid-air, and injecting into the other gourd. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 infoThe water has a very light green color and a strong fragrance of bamboo leaves.

In just a few moments, the surrounding air was already filled with a faint fragrance of bamboo leaves. This is the water left after washing the rice and washing the bamboo and cui sword rice. The other gourd was filled with dirt. He asked Jingmo to ask for the rice water, and he asked Jingmo and the four of them to dig it up at the place he designated.

They returned to the Tibetan Sword Pavilion to be named after the pavilion, and all the buildings in the door were built in the shape of an attic, and the names were naturally such and such as the Guizang Pavilion, the Zhongshu Pavilion, and the Tianzhao Pavilion. And the kitchen pavilion belongs to one of the many pavilions of the Tibetan Sword Pavilion, and the affairs of the kitchen are under the management of the Four Seasons Pavilion, and the Four Seasons Pavilion is in charge of the clothing, food, housing, and transportation on the Tibetan Mountain. Like the Tianzhao Pavilion, the Kitchen Pavilion is not only on their Zhongshu Peak, but also on the other five peaks.

The gourd is not big, but the rice washing water of Zhucui Sword Rice is endless, and it does not stop for a long time. After a long time, no more water came out of the gourd.

Song Mingting stuffed the gourd, put it aside, and then cultivated cross-legged. Half an hour later, Song Mingting finished his work. Then he took the gourd on the side, took out a black thing from his belt, and threw it out. While throwing the thing out, Song Mingting cast a spell that caused it to hover in mid-air, and then he flicked his fingers and popped a spark.

The spark fell on the black thing, and the next moment, the hard, stone-like grease burned. The raging flames grew upward, and the flames were vigorous and steady.

This black "stone" is a piece of grease made from a monster beast called a lantern bug. The lantern insect is a kind of cave stage demon beast, the strength is very weak, hiding in the trees, living by gnawing on trees, extremely fat, and the body contains a lot of oil. This grease is made with other materials to form a vigorous and stable flame and is very flame resistant.

After Song Mingting lit the grease, he reached out a little more in the direction of the gourd. With a "pop", the stopper of the gourd was opened again, and a black mud flowed out of it, and the mud converged in mid-air, changing in the air, and gradually turning into a masonry shape.

Song Mingting controlled the mud to fly into the flames. Under the scorching flame, the moisture in the mud quickly disappeared, and the fragrance of bamboo leaves in the air became more and more intense. The soil quickly hardened and eventually turned into a pitch-black brick. Song Mingting put the bricks aside, quickly controlled the mud and flames, and began to burn the second brick.

He was going to build an annex in the Longcui Valley, and what he had just mixed with the rice water and dirt and what he was doing now was to prepare for the construction of the annex in the future. To be precise, this is one of the preliminary processes of building a house.

In the world, when building a house, the big family will boil the soil with rice washing water, which can not only remove the smell in the soil, but also kill the insect eggs and weed seeds in the soil, and prevent snakes and insects. This is the process he did by soaking the soil in the rice water of the bamboo and cui sword rice.

And because Zhucui sword rice is not ordinary rice, but a spiritual thing for monks to eat, so the house made of mud soaked in Zhucui sword rice water will naturally be far stronger than the soil soaked in ordinary rice washing water - the rice washing water of Zhucui sword rice can not only get rid of the smell in the soil, kill insect eggs and grass seeds, but also make the soil exude a faint faint bamboo fragrance, when the time comes, the house does not need to light incense, and the natural will exude a faint fragrance of bamboo leaves. Not only that, but the essence of bamboo and sword rice contained in the rice washing water can also improve the soil quality, and the growth of the plants and trees planted in the garden will definitely be very good.

Just now, he deliberately put the gourd aside and let it sit for half an hour, just to let the rice washing water of Zhucui Sword Rice soak the soil. Also, the soil he asked the four of Jingmo to dig up was not ordinary soil. The soil was extremely black and delicate, and it was extremely suitable for burning bricks, and it was only found in a few places near their Guizang Mountain.

Song Mingting burned the bricks in an orderly manner, and the ink-colored bricks around him gradually stacked higher.

The morning sun sprinkled down, and was sifted away by the emerald green of Longcui Valley, and the green morning light sprinkled into the valley, covering the entire valley with a faint golden light. At this moment, the sunlight scattered into countless golden feathers, jumping, flying and whirling, melting everything into the golden light. On the Flying Eagle Rock, Song Mingting was bathed in the morning light, his movements in his hands were like flowing water, his eyebrows were picturesque, and his expression was focused.

The inky bricks were stacked higher and higher, and at the end, the mud in the gourd was finally used up. After that, Song Mingting left Longcui Valley.

Leaving Longcui Valley, Song Mingting did not return to his own house, but came to Tongbao Pavilion. Tongbao Pavilion was one of the fourteen main pavilions that they had returned to the Sword Pavilion.

They have a total of fourteen main pavilions in the Sword Pavilion, known as the Fourteen Main Pavilions, and the main pavilions of these ten temples are the Guizang Pavilion, the Patriarch Pavilion, the Zangjing Pavilion, the Wude Pavilion, the Jingyang Pavilion, the Zhemei Pavilion, the Jingyue Pavilion, the Zhongshu Pavilion, the Leaving Pavilion, the Qingyun Pavilion, the Tongbao Pavilion, the Evil Breaking Pavilion, the Tianzhao Pavilion, and the Vientiane Pavilion.

Among them, the Guizang Pavilion is the highest status of the fourteen main pavilions, and it is the symbol of their return to the Tibetan Sword Pavilion, which was built when the patriarch of the Kaipai sect returned to the Tibetan patriarch before he ascended. It is not only the hub of the Tibetan Mountain, but also the place where the heads of the past dynasties cultivated, all the major matters related to the survival of the sect are discussed here, and the highest status in the pavilion is deservedly the first pavilion of the Tibetan Sword Pavilion.

The Patriarch's Pavilion is a place to worship the heavens and ancestors, and it is a place to store the portraits of the ancestors. In addition to storing the portrait of the patriarch, the patriarch's pavilion is also in charge of the supervision and admonition, and has the right to supervise everyone up and down the sect. The people who serve in the Patriarch Pavilion are all respected elders in the sect, so the status of this pavilion is noble, the authority is great, and theoretically even has the right to apply for the head of the sect. Among the pavilions, the status is only a little higher than that of the Guizang Pavilion, and it is higher than the eleven pavilions behind the Wude Pavilion and Jingyang Pavilion.

The Scripture Pavilion is the place where the sect's classics are stored, and it is also in charge of the transmission of gongs and the study of spells, symbolizing the inheritance of the sect. The daily thing is to study and collect all kinds of spells, such as the subsequent improvement and perfection of the Zhongshu Sword Technique, which is completed by the Zangjing Pavilion. The people in charge of this pavilion are also the elders of the Supreme Sect with a high status, and like the Patriarch Pavilion, their status is second only to the Guizang Pavilion among the pavilions.

These three pavilions have the highest status among the various pavilions, so they are called the upper three pavilions. And the back of the Wude Pavilion, Jingyang Pavilion, Zhemei Pavilion, Jingyue Pavilion, Zhongshu Pavilion, to leave the Pavilion, this is the main pavilion of the six peaks, is the highest power of the six peaks, the place where the peak lord lives on weekdays, but also the place where the peaks discuss important matters, although the status is also very high, but compared to the Zang Pavilion, the Patriarch Pavilion and the Zangjing Pavilion, it is much worse.