When people are born, they are not looking for a way out, but looking for a way back!

In the vast universe, there is a realm of living beings, called the Dry Realm, spring, summer, autumn and winter, the grass and trees are gorgeous, the cycle is repeated, and the life is endless.

The northern part of the Qianjie is a prosperous country.

Tianluan Mountain is 30,000 miles in circumference, the mountains are continuous, connected into one gas, there is a simple cave on the top of a steep mountain on the west side of the main peak, the natural ore structure, the sixteen-year-old boy Wang Tianfang lives here alone.

Tianluan Mountain is the sphere of influence of the Wang family of the Xiuzhen family in Hongkou County, and the Wang family is also one of the four major forces in Hongkou County, ranking third with the current strength, the first is the Zhao family of Hongfeng Mountain, the second is the Liu family of White Wolf Mountain, the weakest is the Wu family of Wu Yifeng, and the other small and medium-sized Xiuzhen families are very weak, even so, it is much better than the situation of scattered cultivation.

Above the halfway point of Tianluan Mountain is the monk's cave, and at the foot of the mountain is a patchwork of towns and villages, where mortals who have no chance of cultivating the Tao live.

Because mortals have no cultivation and are powerless to resist demon beasts, even the lowest-level first-order demon beasts are a fatal threat to them.

As a result, the towns and villages were surrounded by obvious walls, and there were many low-ranking monks who had no future in the monastic path and were responsible for the safety and management of mortals, and of course most of these low-ranking monks and mortals were the clansmen and descendants of the royal family.

The Wang family has a history of 500 years since the first generation of ancestor Wang Nanqing created the clan, and after ups and downs, there are now more than 80 monks in the Wang family, and there are more than 60,000 people in the descendants of mortals plus outsiders.

Wang Tianfang was sitting in the cave house left by his father at this time to meditate and cultivate, and his slender figure was reflected on the stone wall in front of him, feeling quite deserted.

"Hey!" With a light sigh, it still doesn't work, how can I not break through the ninth layer of the entry period, and I have been stuck here for four years.

Wang Tianfang raised his head slowly, his handsome face showed regret and unwillingness, could it really be because he didn't have a spiritual root and couldn't cultivate?

The cultivation level is divided into the enlightenment period, the qi refining period, the foundation building period, the purple mansion period, the Jindan period, the Yuan infant period, the transformation period, the seven orders and sixty-three layers, the breakthrough into the enlightenment period is the beginning of the cultivation, and when you reach the transformation period, you can fly into an immortal, of course, flying into an immortal is the dream of all cultivators, under the whole world, I don't know how many people can enter the fairyland.

Wang Tianfang began to practice with his father at the age of six, because he did not have a spiritual root, although he was smart, resolute and even very understanding, but his progress was slow, and he only reached the ninth layer of the enlightenment period at the age of twelve.

When the children of the family are six years old, they will go to the root measuring table of the family to test the spiritual root, and for the children with spiritual roots, the family will focus on training according to the situation of the spiritual roots, and the children without the spiritual roots can only go to the bottom of the mountain to be a mortal and live a life of inaction.

From good to bad, spiritual roots are divided into heavenly spiritual roots, alien spiritual roots, five spiritual roots, four spiritual roots, three spiritual roots, two spiritual roots, one spiritual root, pseudo-spiritual roots, and no spiritual roots.

Of course, there are subdivisions, the heavenly spirit root is divided into innate spirit root and acquired spirit root, and the spirit root is divided into double spirit root and single spirit root, and the common spirit root refers to a single spirit root.

The so-called spiritual root is the five elements of the spiritual root, divided into gold, wood, water, fire and earth, the spiritual root value below 30 is no spiritual root, the spiritual root value can reach 30-50 is the pseudo spiritual root, one of the five spiritual roots has a spiritual root value of 50 is a spiritual root, two spiritual root values of 50 are two spiritual roots, three spiritual root values of 50 are three spiritual roots, 4 spiritual root values of 50 are four spiritual roots, 5 spiritual root values have reached 50 is five spiritual roots, all spiritual root values of more than 90 are heavenly spiritual roots, any kind of spiritual root value of 100 is a different spirit root, and 2 spiritual root values of 100 are double different spiritual roots。

Therefore, according to the old legend, you can't practice without a spiritual root, and you can't break through the ninth layer of the in-body period, so it can be said that there is basically no path, if it is a heavenly spirit root or a different spirit root, then the path is smooth, and you can go very far, of course, it also depends on the monk's chance, understanding and hard work.

Father Wang Haicheng happily took his only son to test the spiritual root when Wang Tianfang was six years old, but he was hit hard, his son turned out to be without a spiritual root, and it was too heavy a blow for Wang Haicheng, who only had one child and pinned his only hope on Wang Tianfang.

This year, Wang Haicheng was one hundred and ten years old, and his cultivation had reached the ninth level of the Qi Refining Period, and he was already one of the nine elders of the family, and he was the most authoritative elder besides the patriarch, he was the third generation of monks of the Wang family, and his son Wang Tianfang was the fourth generation of descendants.

The genealogical ranking of the Wang family is "the south asks the sea and the sky is the same, and the north seeks Jiangfeng to become a double talent", which was set by Wang Nanqing, the ancestor of the Kai family.

At that time, the ancestor Wang Nanqing was originally the son of mortals, because of the opportunity, he knew that he was the three spiritual roots, so he began to cultivate, as a casual cultivator, he got the opportunity, and actually broke through the foundation building period at the age of sixty, and then some of the higher cultivation of the foundation scattered to Hongkou County to open a clan, established the Wang family of cultivating immortals, a hard fight, drove away the demon beasts entrenched in Tianluan Mountain, and established a five-hundred-year Wang foundation.

By the time Wang Nanqing died at the age of 245, he married a total of 30 wives and concubines, and left 66 children, 16 of whom had spiritual roots and could cultivate the Tao, and the rest could only live under the mountain as mortals, reproducing the next generation for the family, and if there were spiritual roots in the children born, they could be enriched into the family monks, contribute to the family, develop on the path, and protect the mortals of the family.

The second generation produced two foundation building monks, one of whom led the development of the Wang family as the patriarch, and the other Wang Wennian was sent to the Dharma Sect to worship Tian Cheng as a teacher to practice, and the main purpose was to strengthen the network and find a backing for the family.

The second generation did not break through to the Purple Mansion Period, the third generation patriarch Wang Haida, relying on a foundation building pill given by the Faye Sect to build the foundation, became the fourth foundation building period monk of the family, now ninety-six years old, cultivated to the sixth layer of the foundation building period, but because of the injury of the beast tide thirty years ago, the cultivation has not gone further after healing, and now all the energy is used to manage the affairs of the family.

Wang Haicheng as the ninth layer of the Qi refining period, until the age of ninety did not succeed in building the foundation, although he practiced hard, but he did not have enough understanding, and he could not obtain the foundation building pill, he did not dare to risk breaking through at the age of sixty, so he basically cut off the path, so he married his wife at the age of ninety, and soon gave birth to a son, that is, Wang Tianfang, unfortunately his wife died after giving birth, fortunately he had a baby son, from that moment on, he pinned all his hopes on his son, and he didn't want his son to be dumbfounded when he was six years old.

However, Wang Haicheng did not give up, obtained the consent of the family, and began to teach his son to cultivate from that day, his son is very smart, basic basic common sense, human body structure, acupoints, blood distribution, and basic exercises are all learned very solidly, and the understanding is also very fast, and it was successful at the beginning, but when it was time to break through to the ninth layer of the cultivation period, it was stuck, and he couldn't break through.

This is also because Wang Haicheng has a good relationship with the family elders and patriarchs, and he has contributed to the family for more than a hundred years, so that the family can let Wang Tianfang continue to stay on the mountain to practice.

Wang Haicheng himself is a second-order high-grade refiner, and he is also the best refiner in the family, he teaches his son to refine while instructing his son to cultivate, compared to the improvement of cultivation, Wang Tian has made faster progress in refining, and learned his father's skill of cultivating immortals, and can actually use low-level animal bones and wood and bamboo to refine second-order low-grade magic weapons.

When Wang Tianfang was 12 years old, his father Wang Haicheng died with regrets, leaving Wang Tianfang to face the world alone.

His father left him an independent natural barren mountain cave house, which was also named Tianfang Mountain by Wang Haicheng.

Tianfang Mountain was originally a cave that was taken from a third-order demon beast when establishing the foundation of the Wang family, because it had been idle for many years, and by chance Wang Haicheng found that there was actually a spiritual spring in the cave, which flowed out a trace of spiritual energy, so it took some spiritual stones to open up a cave for monks to cultivate.

The cave is very large, and there are living rooms, refining rooms, practice rooms, storage rooms, and reception rooms, although they are simple, but the things used are also complete.

Three acres of spiritual fields have also been opened up outside the cave, and brown rice has been planted, which can produce 300 catties per year, which is enough for Wang Tianfang to live.

The spiritual spring in the middle of the practice room was given a first-order spirit gathering array, and after many years of gestation, the spiritual energy could be used for the cultivation of two ninth-level cultivators in the qi refining period.