At this moment, Ji Xiao's distracting thoughts rose and fell to the climax, like a volcano bursting out, rolling magma, engulfing everything. This was a catastrophe that destroyed the Dao Heart, and Ji Xiao seemed to be suffering from the pain accumulated by thousands of lifetimes of reincarnation at the same time.

The cocoon of the spirit was completely shattered, emitting a blazing white glow, and it was an absolutely bright world. At the same time, Ji Xiao's spirit combined with the Wordless Sutra suddenly plunged into the light.

The pain caused by all distractions disappeared in an instant. Ji Xiao's spirit seemed to have entered a newborn pure spirit body, and countless pieces of information came one after another.

With a "boom", bells rang from all directions as dense as a tide. These bells are like a blacksmith's hammer, constantly striking Ji Xiao's spirit.

Ji Xiao's spirit and the newly entered spirit body, like a smelted alloy, are perfectly integrated under the sound of the bell.

Finally, the last trace of the bell came to an end, and Ji Xiao's spirit and the spirit body that entered were completely indistinguishable from each other.

He is no longer Ji Liao, but palpitating.

When he opened his eyes, Ji Xiao was naked, sweating profusely.

He quickly understood himself, and suddenly he had a new identity. The world he was in now was by no means a spiritual world, but in another real and moving time and space.

In his new identity, he is a monk, and his Dharma name is palpitating, which is the same as his Dharma name in the Daliang Dynasty. The place he is in is called Feilai Peak, he is the abbot of Tianyin Temple on Feilai Peak, and the bell he heard before is the Feilai Bell of Tianyin Temple.

If the law number palpitation is just a coincidence, then the Feilai Clock and the Feilai Peak are inexplicable coincidences. Because these two things were his handiwork in the Daliang Dynasty, and there is a world-famous West Lake under Feilai Peak, which is also closely related to Ji Xiao's life. This place is definitely related to his life, but from his memory, he can't find a historical origin.

However, it is not a complete coincidence, when he set up a pagoda called Bao'en Pagoda in Feilai Peak, and although there is a pagoda in Feilai Peak here, it was renamed Leifeng Pagoda, which suppressed many demons that endangered the common people.

And the palpitation of the new identity is not the possession of the past, but the palpitation of the past seems to be himself, but at that time he did not awaken to become the current Ji Xiao.

In other words, Ji Xiao's palpitations with this time and space have been a person since the beginning.

Therefore, Ji Xiao was able to fully accept the past of his identity without any doubts. It's like waking up from a big dream.

There were two great powers in the world, namely the Southern Tang Dynasty and the Northern Jin Dynasty, one south and one north, bounded by Yunling, and confronted each other for hundreds of years. And in this world, demons are rampant, and the world suffers a lot, so people like Zhu Zhu often go out to subdue demons and eliminate demons, and it is he who has established a great reputation in the world, and even occasionally enters the country where he is located, Southern Tang Dynasty, and is highly respected by many princes and ministers, and even the current Southern Tang Dynasty Son of Heaven will give exceptional rewards to Tianyin Temple from time to time.

The demons that he caught were not ordinary demons, they all had at least four or five hundred years of Taoism, and there were many demons who opened their spiritual wisdom and turned into human form, but they were all subdued by him without exception and suppressed under Leifeng Tower.

He is an invincible existence in this time and space.

Ji Xiao could clearly feel the surging Buddha power in his body, and listened carefully, he couldn't describe it as a rushing river, it was simply a tide.

Moreover, these Buddha powers are clearly rooted in the absence of scriptures.

It can be said that the current palpitations and Ji Xiao, who has practiced the Heavenly Magic Body, are difficult to distinguish from high and low in terms of strength. In the face of this extremely profound Dharma, Ji Yu had no sense of jerkiness in his control, just like these Buddha powers, which he had worked so hard to cultivate.

There are three magic weapons:

The first thing is the flying bell, as soon as the bell rings, the demons within a radius of 100 miles, all the Tao is not deep, they have to show their original form, if the Tao is deep, when they hear the bell, they will also suffer the pain of acupuncture;

The second magic weapon is the purple gold robe, worn on the body, it can subdue the demons of the heart, and if it is against the enemy, it is even more fierce;

The third magic weapon is the purple gold bowl, and the demons who surrender are first placed in the purple gold bowl, and even if it is a peerless demon, they don't want to escape when they enter the purple gold bowl, and after being tortured inside, they will put the demons into the Leifeng Pagoda to suppress them.

The mana itself is boundless, and there are three magic weapons, so that the demons in the world are all discolored.

Moreover, he has been subduing demons and subduing demons countless times, and he has always hoped that he can rely on these merits to go to the Pure Land of Bliss to become a Buddha, but he has never been given the opportunity to enter the Pure Land of Bliss, and he only thinks that his practice is not enough, and he is often depressed by this.

Once you have fallen into depression, you will leave everything behind and go into the retreat you are now in.

The secret chamber is a natural cave, very wide, with many floating statues carved on the four walls.

However, the current palpitations, consciousness and emotions are dominated by Ji Liao, obviously different from the past, he has no yearning for the so-called Pure Land of Bliss, and naturally he will not be depressed about it.

When he returned to the temple, he had his own little novice to prepare clean monk clothes, monk socks and monk shoes for him.

Ji Xiao used a water method, saw his own reflection in the water, tall, handsome, and a beautiful man, but he became bald again.

After seeing his appearance, Ji Xiao focused on other things.

He felt that the reason for his palpitations must be inseparable from his Dharma cultivation. However, he has extremely high attainments in the Dafa of the Heart Demon, so he knows very well that he is not dreaming now. Feilai Peak, Tianyin Temple, Leifeng Pagoda, and West Lake are all real things, and there is no half-truth.

How he can return to the spiritual world in the temple is something worth investigating.

But he didn't worry too much about this, and the experience of reincarnation many times made Ji Xiao accustomed to being at ease when he came.

Just as Ji Xiao was relaxing, he suddenly heard a familiar voice.

"Why did you start to cross the Heavenly Tribulation?" was the voice of the Book of Heaven.

Ji Xiao was slightly surprised when he heard the voice of Tianshu, and he asked, "Where are you, what is the Heavenly Tribulation?"

"I'm not in the time and space you are in, but I can see you, you are now experiencing the Heavenly Tribulation, and if you take this step, you are a real Heavenly Immortal, and not every Heavenly Immortal has to experience the Heavenly and Human Tribulation, I don't know why you encountered it, and you obviously have not yet refined into the Yuan Shen, it stands to reason that you are not qualified to experience the Heavenly and Human Tribulation. Tianshu's voice was extremely puzzled.

Ji Yu listened to the words of the Book of Heaven and dispelled a lot of doubts, he originally expected that he would "ascend to the sky in one step", but now he has experienced the tribulation of heaven and man and achieved the immortal, which is not abrupt.

But he still had questions, and he said, "Where are you?"

"I'm in the land of nowhere, and it was you who brought me in, and this place is of great help to me to recover from my injuries, and as for you, you must survive the heavenly tribulation before you can come out of it to me. ”