This Taishi Uncle Ancestor is known as the "Ten Thousand Puppet Dao People", and he is the twenty-ninth generation true disciple of their Tibetan Sword Pavilion, that is, the generation of his master's master, and he is a figure from three hundred years ago. Pen % fun % Pavilion www.biquge.info

Although adhering to the principle of "avoiding the venerable", the master used the Spring and Autumn penmanship when recording the deeds of the ancestor of the puppet, but it is not difficult to see the deviance of the uncle of the puppet from the records of the master.

They returned to the Tibetan Sword Pavilion to establish the Tao with the "Returning to the Sword Sutra", which is the purest kendo sect, but the uncle of the puppet Taishi is not interested in the way of the sword, but instead focuses on the puppet technique. You must know that even if the puppet is compared with alchemy, refining, talismans, imperial beasts, etc., it belongs to the path of the side, let alone the way of the sword. What's more, they don't have a good puppet inheritance at all when they return to the Sword Pavilion!

Therefore, when they returned to the Sword Pavilion, such behavior could definitely be regarded as apostasy, but the Ten Thousand Puppet Taishi Uncle Ancestor did not have the slightest such consciousness, and his mind was focused on puppetry. And this Wan Puppet Taishi Uncle Ancestor is still a famous thorn, they are loyal to the peak because the ancestor is loyal to the immortals, the character of the disciples of the past generations is much more generous, but the Wan Puppet Taishi Uncle is not like this, he has sharp teeth and sharp mouth, full of crooked truths, speaking of crooked reasoning, the elders can often argue that one Buddha was born, and the second Buddha ascended to heaven.

However, although Uncle Wan Puppet Taishi is deviant, his talent in puppetry, is very amazing. In the absence of a good inheritance and no good teacher's teaching, he has studied into a generation of puppet masters by himself, not only becoming one of the few puppet masters in the history of their Guizang Sword Pavilion, but also leaving his name in the history of the entire cultivation world, his puppet attainments are so high that he can definitely be regarded as one of the most famous puppet masters in the past three hundred years.

Therefore, although the cultivation of the Ten Thousand Puppet Taishi Uncle Ancestor is not very high, he has never entered the realm of real people in his life, and he only has the cultivation of the peak of the date until he dies, but his strength is not weak at all, which is comparable to the master of my Dao period. Because his puppet attainments are too high, he has many powerful puppets, and can control countless puppets at the same time, and is known as the "Ten Thousand Puppet Grandmaster". And the Ice Spirit Doll is a high-level puppet made by Uncle Taishi Wan.

The Ice Doll is a huge help to him at this stage, so he has to get it.

Three days passed in a hurry, and three days later, Song Mingting thought about it. After coming out, Jingmo was already waiting outside with snacks, and there were Shang Lu, Songmo, Yunzhi and others on the side. Song Mingting took a few pastries to pad his stomach, and then went back to the house with Jingmo and the others.

After returning to the house, Jingmo and Hanshui quickly served the dishes. Jingmo said while distributing the dishes: "Senior Brother Mingting, you haven't eaten for three days, this is what I specially asked the kitchen pavilion to prepare, it's been hot, you should eat it while it's hot." "The kitchen pavilion is one of the four pavilions on the mountain that are in charge of clothing, food, housing and transportation, and is in charge of food.

His current cultivation is only in the middle stage of the Cave Technique, although he has gone beyond the scope of mortals, he has not yet reached the realm of Bigu, and if he wants to survive, he still needs to eat. Therefore, not eating for three days still has a big impact on him. Moreover, the food on the mountain is different from the food in the mortal world, containing a large amount of spiritual energy, which can not only be used to satisfy hunger, but also help in cultivation.

There are four dishes and one soup on the table, all of which are seasonal fresh vegetables, which look very simple on the outside, but they are good in color and flavor. There is also a large bowl of rice on the side, full of grains, steaming and moist, and it is steaming. However, unlike ordinary rice, this rice is pale and blue, and it also exudes a faint fragrance of bamboo leaves, which makes people appetizing just by looking at it.

This is Zhucui Sword Rice, which is one of the unique grain rice they have returned to the Sword Pavilion.

Although the monks eat and drink in the sunset, they do not really need to eat and drink. If that's the case, what is the use of the elixir, what is the use of the wine, what is the use of the delicacies cooked by the rare birds and beasts? Since these things appear, it is naturally because there is a demand. Therefore, the monks also need food, but the food of the monks is not ordinary grains but spiritual objects that are full of spiritual energy.

Because for monks, ordinary grains not only contain very little essence of heaven and earth, but also contain a lot of impurities, and eating them is equivalent to filth, not to mention that it will not help cultivation, but will poison the physical body. Eating ordinary whole grains, of course, is more than worth the loss.

But the spiritual object is different, the spiritual object is born by the essence of heaven and earth, Mu is rich in spiritual energy and grows, which contains a lot of heaven and earth essence, and there are almost no impurities, the monk can not only accelerate the cultivation and increase the true qi, but also have a variety of benefits for the physical body.

Zhucui sword rice is a very precious spiritual thing, this kind of rice is green and green, the color is like jade, long in the bamboo forest, one inch long, sword-shaped, contains a large amount of heaven and earth essence, light spirit and empty emerald.

After the bamboo and cui sword rice is steamed, the blue color will fade, but it will still have a little bit of light green, which can not only speed up the cultivation speed, but also help the human body eliminate impurities, remove the scabies, and make the body become ethereal and light. This kind of rice is difficult to cultivate, and it must be grown in a bamboo forest, and it must be a bamboo forest full of spiritual energy. In addition, it also needs to be carefully cared for day and night in order to successfully set head, so it is extremely rare.

This kind of rice is that it is possible to cultivate a large sect like them in the Sword Pavilion, and the ordinary small sect is not capable of cultivating it at all, which is also the embodiment of the heritage of the great sect.

"In the past three days, Senior Brother Mingting, you haven't eaten, so I told the Kitchen Pavilion and asked them to write down the share of the three days, and make up for it in the past few days, and the Kitchen Pavilion has agreed. Jingmo continued.

Song Mingting nodded. The difference between a true disciple and an inner disciple is not only reflected in the status, but also in the treatment. The cultivation resources that a true disciple can enjoy are not at all comparable to an inner disciple, and the cultivation resources that a true disciple can enjoy are far more and more precious than those of an inner disciple. In terms of the supply of cultivation resources, three meals a day is a very important part of it, so the ingredients enjoyed by the true disciples are much more precious than those of the inner disciples, and naturally, they are also much more helpful for cultivation. So he didn't eat for three days, which was actually a big loss. However, Jingmo was shrewd and greeted the kitchen pavilion in advance and recovered the loss.

Song Mingting picked up the bowl and made a move with his hand, and a few branches suddenly exploded on the cinnamon wood outside the window, as if an invisible blade had been cut, and soon turned into four pairs of chopsticks and fell into Song Mingting's hands.