"Do you know the method of alchemy?" Qing Lan looked at Lin Peiyu with a calm face.

"This girl, the young master told me a little, but I can only refine the Sanpindan. Lin Peiyu informed.

"Well, I also know a thing or two about the pill, Qin Ziling, you go and prepare a good Ding furnace, I will tell her the method of relationship alchemy first. ”

"Good. ”

Qin Ziling left here and went to prepare the Ding Furnace.

Alchemy is divided into several steps, and the first step is to adjust the medicine

Adjusting medicine is the first step, and if the medicine is not adjusted, the real seed will not grow.

It is based on the Buddhist scriptures that "harmony and condensation determine achievement".

Those who are in harmony are in harmony with the spirit, and the two are one. God dwells in the heart, and qi dwells in the kidneys, and cannot be in harmony with each other.

The spirit must enter the air pocket, and the spirit can embrace each other as one, and then there will be a true seed. Therefore, if one does not move, the mind will be excited, and if one does not fall asleep, the air will be dispersed if he is sleepy.

Although you sit for seven days, it is better to watch for a while. Therefore, when you first sit down, you must put down your mind and body and be quiet, that is, you must first look at the end of your nose with two eyes, like a carpenter's marking, and always be impartial. Then reflect the middle of the two eyebrows, and the eyebrows are slightly hot, that is, the intention is to transport two golden rays from the eyebrows to the top, and then from the top of the two points, from the back of the ears to the throat, down the heavy building, into the air pocket.

This acupoint is an inch and three minutes below the umbilicus. Eyes on Si, God condensed in Si, the mind does not leave this, do not forget here, a thought, all worries are silent, the mind stops the condensation, the spirit condenses the breath back, neither the phase, nor the frustration, calmly keep me true, melt and harmonize my spirit, not that is, do not leave, do not stick and do not take off, the spirit embraces, the heart depends on each other, and then into the great stability, there is its own real movement, to the so-called "half of the winter solstice, a yang to return" also.

Although this machine is moving, I am still still, still concentrating on the air pockets, and my breath has moved here. The more he moves, the more still I am, the more the dynamic qi is absorbed by the gods, and the self-mixed with the gods, and over time the yang energy is sufficient, and the true seed is discovered, and the medicine is produced. However, when the old age is weakened and the spirit is weakened, it must often return to the light in the middle of the two or six hours, and the medicine begins to occur; once there is a break, it cannot be obtained.

The second step is to collect the medicine

The scenery of the medicinal production is to, such as the light through the curtain, the fireball gallops up, the wind behind the ears, the warm limbs, the trance, the outer kidney is erected, this is when the medicine is collected and returned to the furnace.

Let it be slaughtered by the gods, so that it will not go out, and let it be taken by breath, so that it will be returned to the furnace. Zai is to probe its moving place, sit in the dantian, do not sink, do not scatter, dominate the period, and the momentum rotates and depends on each other. It is the method of exhalation

The third step is to seal the furnace

If the qi has returned to the furnace, that is, when the fire is stopped, the bath is right, the eyes are silent, the intention is guarded, the breath is boasted, the god is fumigated, the light is not followed, the guard is not kept, and the fire is slowly raised, and the furnace is sealed. Bodhidharma is said to be the second candidate for the Muni is also.

When the seal is less, there is a motive, and a yang fire is sent out from it, and it is Zhou Tianji, and the yang fire is also when it is done. The true meaning is still sitting in the dantian, distracted by the yang fire, so that the tail lull will naturally rush to the pass.

After a week of transportation, return to the roots, firmly sealed, quiet is illuminated, moving is like this, God is angry, Qi is God, and life is dependent on each other, and it is wonderful. This secret that has not been passed down through the ages, I will reveal it today.

The fourth step is to refine the medicine

The real seed is taken back into the furnace, illuminated by the eyes, guarded by the will, and when it is sealed, it suddenly moves, and a yang fire emits from it.

I am the law of the sky, so the god is the sun, and the essence is the sea. Refining with divine fire can turn essence into qi and rise to the top.

Qi flows through the mind from the tail, and there is no other way to go up unless it rises from the spine. This is the Zhou Tian of the immortals, the turn of the Buddha.

I don't know how many weeks to do, and the essence has turned into gas. At this point, the fire is full of Dancheng, and the horse is hidden in the shadow, and it is suitable for warmth. If the fire is carried out again, there is a risk of injury. If you see a few maneuvers, it is said that the effect of Zhou Tian, the fire is not enough, the outer kidney does not shrink, then it stops the fire in vain, and the inner Dan is not finished.

Created to the end of the void and quiet, suddenly moved, that is, the real machine.

There are two waits: pneumatic waiting, and accumulating gas to produce real seeds.

There are six waits: one for medicinal production, one for sealing the furnace, one for rising, one for descending, and two for bathing. Harvested from Yangsheng, picked and returned to the furnace, this is a foreign medicine, not in the six waits. Harvested from medicinal products, harvested and returned to the furnace, running weekly, lifting and bathing, as for returning to the root and warm up, there is nothing to do.

As for the metaphor of Xiao Zhou Tiannajia and the hexagram, when the child is on fire, it goes up from the tail, that is, when it is ugly, when it is Yin, and then when it is Mao, the spirit is not good, and the bath is also. If the bell is self-ringing, the inner needle turns around, and the children are all in it.

When the medicine rises, it is also said that the children and ugliness are all slightly yang, and the three yangs are full of the beginning. This is to borrow the number of two yangs and two yangs, in order to metaphor that the medicine is tender and can not be picked, and it must wait for the yang foot to be able to take the righteousness, not the time when the two times of the child ugly is the crude medicine.

That is, such as the 30th day of the month, the first day of the first day of the first day of a yang is born in Kun, to the eighth day of the first month, the yin in the yang half, also known as the two yang birth, this refers to the medicine tender can not be picked, must wait for the fifteenth day three yang to be ready, can be taken. If you do not know what to do at this time, you will look forward to the sixteenth.

One yin is born in dry, the second yin is born on the 23rd, and only pure yin is born on the 30th, and the medicine can not be picked up.

It is said that one yang, two yang, and it is said that it is earthquake, and it is said that it is exchanged. All of them are borrowed from the hexagram to use the medicine to be tender and unacceptable, said to be one yin, said to be two yin, said Xun, said Gen, and also borrowed the hexagram to use the old unusable ear.

Because of the beginning of the yang, the qi reaches the end of Yan, that is, it is called the repetition of the hexagram, and it is also called the time of the child.

Then it is promoted to the second yang, which is ugly at the time, and is present in the hexagram.

Then it is promoted to Sanyang, it is Yin at the time, and it belongs to Tai in the hexagram.

Then it is promoted to the four yangs, which is Mao at the time, and is strong in the hexagram.

Sometimes, if the fire is stopped, it will be leaked and not proven, and if it does not stop, it will be dry.

Not forward, not backward, at the right time, that is, the sun is three times, is to stop the fire.

From the second appearance of the sunshine to the third appearance of the sun, it is also the right time. If it comes to the fourth, it will be old.

When the fire is stopped, it should be silent and still, the breath seems to be nothing, and the spirit seems to be guarded. Gu Xianyun: "See Dancheng in Dingli."

Because it is not warmed, the medicine will not be born.

Do you know what I'm talking about?

After listening to what she said, Lin Peiyu's eyes were glazed, she spoke much more profound than what the young master said, with her little head, she didn't understand the meaning at all.

"That, Miss Qinglan, I don't really understand. ”

"I don't understand, I'll continue to tell you when you're alchemizing, what I'm saying now, you keep it in mind, and it will also be of great help to you in your future alchemy. Qinglan said softly.

What she said was the content of the Immortal Realm Danjing, she used to remember this, and it took several years of research to slowly understand.

Now tell this Lin Peiyu that even if she doesn't understand it now, as long as she studies it in the future, she will get a lot of benefits, and as for whether she can study it, it depends on her own talent.

"Miss Qinglan, I'm here. Qin Ziling took a Ding furnace half a meter high and fifteen meters wide and put it on the ground.

"Okay, the herbs are ready, let's get started, I'll be there to help you. ”

Lin Peiyu nodded, took the medicinal materials, and came to the Ding Furnace.