As the sun sets, around the Bund of the Beaver Peak, groups of monks stroll under the willow trees by the lake, talking about Taoism and learning from each other, creating a harmonious and peaceful fairy atmosphere. Fastest updates

The so-called Bund refers to the lakeside of a small lake with a radius of dozens of miles more than ten miles west of Hantan, which is located in the flat area between the west and south mountain ranges of Huaci Peak. Although the aura is not as rich as the real dragon at the southern foot of the fox peak, it is much richer than the place where the west road is located, that is, the spiritual field of the back mountain, and the place where the animal park is located. The newly built monk building of the outer disciples of the Beaver Peak is also here.

This lake originally had a name called Wild Monkey Pond, and the great elder of the Honest and Honest Department felt that it was indecent, so he changed its name to Waitan, which echoed with the cold pond more than ten miles away. Under the instruction of Elder Yin, the shore of the Bund has undergone some development and construction, and a regular embankment has been built around the lake, and the road is paved with bluestone, willow trees are transplanted, and rockeries are piled up. Elder Yin asked the ancestor of Yunshang to write the inscription himself, write down the two words of the Bund, and engrave it on a big stone by the lake.

Over the past few months, the environment around the monk's building has been completely renewed, and because of the elegant environment by the lake, many of the outer disciples who live in the monk's building often take a walk around the lake. Everyone often met on the lakeside, and at first they smiled and nodded to each other, passing by, and as time went by, the monks and disciples gradually opened their hearts, and the content of the conversation gradually shifted from small talk and jokes to Taoist practice.

On the edge of the Bund, there are pavilions built every two or three miles, and at first everyone only watched the lake in the pavilion to rest, and now these pavilions have become a gathering place for disciples to discuss the Tao.

Many knowledgeable veteran cultivators have gradually joined in, and even recently, there have been inner disciples who have appeared frequently near the Bund.

This kind of atmosphere of discussing the Dao Law is really rare among the major sects of the wilderness, and the formation of this atmosphere is also caused by a variety of factors.

The completion of the monk's building has completely changed the original habit of monks cultivating alone in the wilderness, and more than 1,000 disciples from the outer sect gathered in a relatively small space, which will inevitably promote exchanges between them.

What's more, the scriptures that everyone cultivates and studies on weekdays are "Flower Fox Refining Qi Decision", so that when they discuss the cultivation of the Dao with each other, they have a common topic. Unlike in the past, the scriptures practiced by each monk were different, and they all had to be rented and purchased at a large price, and even if they had more questions in their hearts, they would rather think about them alone than take them out and discuss them with others. First, others may not have read their own scriptures, and even if they cherish their own brooms, they are reluctant to let others take advantage of them in vain.

In addition, there are people who are secretly fueling the troubles and promoting this atmosphere of study and discussion, and recently a notice has been posted on the side of the Tibetan Scripture Pavilion, called "Catch insects and get rewards". This insect is not some kind of demon insect, the so-called catching insects is actually asking everyone to do the errata work of "Flower Fox Refining Qi Decision". And the initiator of this activity is none other than the chief editor of the "General Decision of the Dao Law of Hua Ci Peak", the Great Elder.

According to the editor-in-chief of Yin, such a huge scroll was printed in such a short period of time, and there were inevitably many mistakes and wrong sentences in it. Anyone who catches an insect can report it to the Scripture Pavilion, and after the appraisal of the elders of the Scripture Pavilion, it is determined that it is an error, and a spirit stone reward will be given.

And every three or five months, the Tibetan Scripture Pavilion will also specially print the errata of "Flower Beaver Refining Qi Decision" and distribute it to the disciples. In three or five years' time, these mistakes will be corrected in the reprint of "Flower Fox Refining Qi Decision".

In addition to the mistakes in the text, if someone can point out the mistakes in the Dao Dharma Dan formula, it will be more welcome and the reward will be more generous. However, the mistakes of the Dao Dharma Dan Jue are generally difficult to define, and the attitude of the editor-in-chief of Yin Da is to encourage doubts, if there is no way to distinguish between right and wrong for a while, then be eclectic, and record a variety of views that seem reasonable, truthfully record them, compile them into a book, and print them for sale from time to time under the title of "Flower Fox Dao Law Explanation".

All these practices not only greatly stimulated the enthusiasm of the disciples for studying the scriptures, but also reversed to a large extent the rigid study style of the past in which they rigidly picked at the scriptures and did not dare to doubt them.

In today's Beaver Peak, not only do the outer disciples have a set of "Flower Beaver Refining Qi Decision", but many inner disciples also put aside their initial disdain and look back to study the basic Dao method that they once thought was too shallow.

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Further west of the Bund, three to five miles away, the once large woods have been cut down and replaced by jagged and variously shaped huts. This is the area where the servants and disciples of Huaqi Peak live, Director Yin calls it a shantytown, and Huaqi Peak currently has no financial and material resources to solve the residence of these people, so they can only let them carve out a territory on their own, allowing them to live here.

However, a few days ago, the old ancestor office set up a yamen called the "Peak Management Team", and they have sent people over several times to visit the shantytowns door to door, including the population of each family, and the reasons for what they did in the sect, and other details are all recorded.

The next step is to elect the chief, I heard that Director Yin of the Ancestral Office once proposed to change the name of the chief to the director of the neighborhood committee, but everyone unanimously objected, so he continued to use the title of the chief in the mortal village.

The "Peak Management Team" also put up a number of notices in conspicuous places in the shantytown, the most important of which was to draw a line on the side of the shantytown near the monk's building, and all buildings that crossed the line were to be demolished. Other than that, it's the trivialities.

For example, it is stipulated that the fecal garbage of each household must be sent to an empty field in the west, where full-time servants are pulled by carts to the back mountain for burial.

For example, each household needs to prepare a large water tank in the courtyard, and the "peak management team" will regularly check whether the water tank is full of water. More than eighty percent of the residents of the shantytown are mortals, although there is a monk's building not far away, and if there is a fire, three or five monks can come and put it out. But what Director Yin means is that many rules must be established as soon as possible, and everything must first rely on oneself, and you can't pin your hopes on others.

Although there are a lot of rules and regulations, the hearts of the people who live here are becoming more and more down-to-earth, and many people are saying in private that Elder Yin is so busy, and he has been injured at the end of three days, and he has not forgotten our bitterness haha.

(For Jiangnan V's shallow alliance leader, I still owe 9 more.) Other arrears are as follows, I love you a but can't see each other 3 more, .\ remnant 5 more, pig heart secluded 3 more, cosmic celestial body 8 more, Yin Dad 1 more, morning white cloud 3 more, potatoes do not chicken legs 1 more. My God, I owe a total of 33 more! Listen, I heard, women's clothing can be offset, Dao, Taoist friends want to see a middle-aged woman with a big waist and a round waist?)