According to the records of the Chinese classics, the so-called magical elements condensed by the magicians of the Rakshasa Kingdom are actually the so-called Five Elements Aura in the Huaxia Cultivation Realm. It's just that some of them are the five elements spiritual power after fusion. It is precisely because of the fusion of these spiritual powers that there are more than 5 types of magicians in the Rakshasa Demon.

For example, this Holy Light Magician, according to the records of Chinese classics, the so-called Holy Light is a kind of energy formed by the fusion of the fire 'sex' heaven and earth aura and the metal 'sex' heaven and earth aura. It is precisely because of the fierceness of the fire 'sex' aura and the sharpness of the metal 'sex' aura that the Holy Light Mage Magician has the most powerful attack ability.

The Ice Mage, on the other hand, is considered to be a mutated existence of the Water Mage. As for the wind magician, the Chinese classics believe that it is a fusion of the 'sexual' spiritual power of the wood genus and the 'sexual' spiritual power of the earth genus. The so-called wind is born in the forest, and the wood comes from the soil.

In the past, although Chen Yuxiang was skeptical about these statements, most of them still accepted them. After all, he couldn't find a better explanation for the special existence of magicians. However, after personally constructing the magic matrix and using magic, his heart was even more suspicious!

For the powerful attack ability of the Holy Light Magician, Chen Yuxiang naturally recognized it. The terrifying effect of the level 8 magic holy light still fresh in his memory. However, when he cast his magic just now, those white 'colored' holy light magic elements appeared directly, and there was not a trace of the fusion of the spiritual power of the two heavens and the earth at all!

Is this holy light magic element really a condensation of the metal 'sex' aura and the fire 'sex' aura?

Also, what are those strange magic spells when using magic? It's obviously a strange language of its own, but it's extremely simple, there aren't many syllables, and it's definitely not any language known on the continent!

If Rakshasa magic is derived from the Five Elements Dao Technique, then who created these strange magic spells, and how did the simple Five Elements Dao Technique evolve into a forbidden magic capable of destroying the world?

......

Chen Yuxiang pondered this question while drifting forward on the tip of the grass with Yiyi. At the same time, he is also performing several low-level healing magic that he has just learned again and again. After all, he has the divine consciousness of the Mahayana period, and the level of 'essence' divine power and 'manipulation' control is far beyond ordinary people, and after sketching the same magic matrix a few more times, he will naturally be familiar with it. At least now there will be no more oolong events that heal magic explosions.

Through his own study of these magics, Chen Yuxiang also had a deeper understanding of the differences between Huaxia monks and Rakshasa magicians.

Since the main energy of the Rakshasa mage comes from the outside world, the spiritual power consumed during the battle is very small, and as long as the 'essence' divine power is enough, they can continue to fight. After all, the magical elements between heaven and earth are endless.

Therefore, relatively speaking, the Rakshasa mage has a stronger ability to fight continuously.

However, the strongest blow of the Rakshasa magician, that is, those single attack magic, is extremely consuming of 'essence' divine power, and it takes a long time, so when fighting with a Huaxia monk of the same level, he always uses instantaneous magic to block the opponent to delay time, and then uses his ultimate to kill and injure the enemy. If these ultimates can't break through the opponent's defenses, the Rakshasa Mage will undoubtedly be very dangerous!

What Huaxia monks are good at is the use of magic weapons and melee attacks. When the Huaxia monks cultivated, their spiritual power was tempered by thousands of tempers, and the spiritual power in their bodies was incomparably condensed, and when they attacked, the spiritual power was injected into the magic weapon, and through the amplification effect of the magic weapon and various special effects, it exploded with huge lethality.

Huaxia monks can also use magic weapons to attack from a distance, such as remote-controlled flying swords, etc., but that is when the strength is enough to easily crush the opponent. And their strongest attack is melee. When playing against mages of the same level, melee combat is their first choice.

Long-range attacks, after all, are not as good as the attacks of the flying sword itself. The flying sword of the Huaxia monk not only has the amplitude effect of attack, but also has many genera such as sharpness, shock 'swing', armor piercing, deterrence, etc., and some magic weapons even have a certain consciousness impact function. Moreover, the Huaxia monks also have natal weapons, and the most precious weapons are kept warm in the body. After the long-term nourishment of the natal 'essence' blood of the Chinese monks, the natal magic weapon has a certain spiritual 'nature', and can burst out with extremely powerful lethality in close combat.

In terms of defense, the advantage of the Huaxia monks is even more obvious. The Huaxia Cultivation Realm has extremely high attainments in refining weapons, and almost every high-level cultivator will have a set of high-level magic weapon-level inner armor. These inner armor have a growth 'nature', and the stronger the master's strength, the stronger the defense of the inner armor.

The Rakshasas, on the other hand, are quite amateurs when it comes to refining weapons! The only thing they are good at is making magic staff and inlaying demon crystals. In the entire Rakshasa Country, there are very few magicians who are good at refining weapons, so few of the magicians in the Rakshasa Kingdom have armor except for high-level magicians.

However, even high-level magicians, some people are reluctant to wear armor, because armor needs to be infused with spiritual power to distract from '' control, and what they are good at is '' and controlling their own 'essence' divine power, not the spiritual power in their bodies. Moreover, the spiritual power in their bodies was already very vain, and it was not the same thing at all as the spiritual power in the bodies of Huaxia monks.

Therefore, the defense of the Rakshasa mage is quite fragile. In one-on-one combat, they simply can't let a Huaxia monk of the same level attack their body in close combat, otherwise they will definitely fall!

So relatively speaking, the Rakshasa magician has an advantage in long-range attacks, needless to say in group attacks, a great magician launches a madness, as long as he is given enough time to prepare, the explosive power of the forbidden magic with great lethality is also extremely powerful, and it can easily destroy a medium-sized town. And if it is in the monk's 'melee' battle, a large number of group attack magic is superimposed, and it can also change from quantitative to qualitative, resulting in a higher-level killing ability.

The Huaxia Monk, on the other hand, has obvious advantages in melee combat and single attacks, and is slightly lacking in long-range air bombardment with the Rakshasa Mage. Of course, at the expense of the best spirit stones, except for automatic attacks with the Qinggang Sword. The Qinggang Sword is really quite a scoundrel, and after awakening the sword spirit, it has the same attack ability as the master, and there is no need to think about defense, because it is really hard enough.

Of course, unless he was sure to leave his opponent, the Huaxia monk would not use the best spirit stone to awaken the sword spirit in the Qinggang Sword. After all, seven top-grade spirit stones, but 7,000 ordinary spirit stones, and they can only support a few attacks before they need to be replaced, which is really a money-burning loser.

......

"This rakshasa magic, just learn it casually, I won't take these as my major direction!" Chen Yuxiang floated on the tip of the grass, and at the same time instantly emitted a little holy light, "healing" the broken grass passing by, but in his heart he secretly said.

Monks and magic, the focus of cultivation is completely different, Chen Yuxiang's goal is to improve his strength as quickly as possible, so naturally it is impossible to be distracted for two purposes!

But in half an hour, this low-level healing magic, Chen Yuxiang can already do it instantly, after all, he has the divine consciousness of the Mahayana period, although in his previous life, he didn't have much research on this subtle 'essence' divine power 'manipulation' control, and he would also have a simple soul attack Lost Divine Thorn, but after all, it can be regarded as having a certain foundation.

"Brother, you are so powerful! You are really a genius who cultivates magic! I will 'hand' all the magic I know to you, otherwise it will be a pity!" Yiyi said again and again.

Yiyi saw Chen Yuxiang's performance, and naturally praised it again and again. According to her, Chen Yuxiang's learning speed is much stronger than the so-called geniuses in her inheritance memory.

However, Yiyi obviously didn't know Chen Yuxiang's true strength. Chen Yuxiang's secret of the Mahayana divine consciousness has not been told to Yiyi for the time being.

"Hehe! Forget it! I've written down all these magics, so I'll wait for time!" Chen Yuxiang replied with a smile.

Regarding Yiyi's proposal, Chen Yuxiang naturally refused without hesitation. It's good to know about Rakshasa magic, although Rakshasa magic is 'fancy' and gorgeous, but after all, the attack power is limited. And compared to long-range attacks, he currently prefers the kind of melee combat with his body, the feeling of punching to the 'flesh'.

This kind of wanton battle, the most recent one was at the peak of that day's Fury Peak, and the 'fight' with Sun Li, who was suspected of being a sixth-level demon beast.

But now that I think about it, Sun Li must have kept his hand.

After all, how could the existence of the Silver Pupil Divine Ape Clan sent to nurture and take care of the little ape god Xiao 'Mao' be a level 6 low-level demon beast? And as a noble bloodline Silver Pupil Divine Ape Clan, no matter how bad the strength of adulthood is, it can't be a sixth-level demon beast, right?

......

The two of them were so leisurely drifting in the grassland under the moonlight, boring all the way to treat the broken grass, and chatting casually. Along the way, Chen Yuxiang also deliberately bypassed those dotted tents, and he was afraid that someone would kneel down and ask him for blessings.

The blessing of this holy light magician, in his opinion, saving people and killing people can be just a millimeter. Without 100% certainty, Chen Yuxiang naturally didn't want to ask for trouble.

After about an hour, the two of them finally floated to the small mage tower.

This tribe living on the grassland has a population of no more than 10,000, and the herdsmen live in pursuit of water and grass, and there is no fixed place to settle. On the grassland within a radius of hundreds of miles, this mage tower is the only fixed building!

It is a quaint wooden tower perched atop a huge square. Due to its grassland location and open terrain, the area of this square is large enough.

However, this tower is only twice high, and it is much inferior to the square! However, Chen Yuxiang's divine sense swept and clearly found that there was a huge secret room under the tower, and the specifications were the same as Ji Xuanyuan's residence, but it was much smaller.

There was a large pool in the center of the secret room, and the surrounding area was engraved with a dense and simple formation, but this magic array was obviously complete. This is the essential baptismal font of the Mage Tower!

The wooden planks of this mage tower look full of traces of time, but they are not decaying, but exude a simple and solemn taste. This tower is the same as the wooden house of the fake beggar Buffett that Chen Yuxiang saw at the beginning, and it is protected by a low-level magic array, so these wooden planks can not rot for thousands of years.

At the top of the Pagoda of the Priests, there is an ancient icon with the image of the Prophet's Passion. At the top of the spires surrounding the icon, several lamps fed with low-grade demon crystals shimmered warmly under the moonlight. That's all the light Chen Yuxiang saw a hundred miles away!

Chen Yuxiang and Yiyi no longer used the method of flying, and landed on the square, and then walked hand in hand towards the big 'gate' of the mage tower.

The big 'door' of the Mage's Tower is closed day and night, and it's the same everywhere. This means that the Great Lord welcomes His slaves at all times.

Chen Yuxiang and Yiyi walked into the big 'door', and an old mage walked over.

"Praise the Holy Tower! Two adults, you have worked hard!"