A simple cave was dug out of the mountain wall, and Goofy used the materials of the debate machine to arrange a phantom array outside the cave. The debater kept looking at Goofy and was speechless.

"Okay, you can hide here for a while, I guess those two people shouldn't be able to see it. Gao Fei confidently arranged everything and entered the cave with the debate machine.

"Ci'en, you are very skilled in arranging formations, were you a formation mage before, and is this fourth-level demon beast also your demon pet?"

"Uncle Shi, don't ask so much, hurry up and heal your wounds! Do you have any other healing pills?"

Seeing that Gao Fei didn't want to talk to himself about these things, the debate machine didn't ask anymore, first took out a jade bottle, poured out a pill and swallowed it, and then began to exercise.

"Uncle Shi, no. Maybe you don't have to die!" Gao Fei saw the luck of the debate machine and hurriedly came up to stop it.

The debate machine is now scattering work.

This kind of dispersal exercise is a situation in which a monk knows that he is going to die, and if he disperses the exercise, he will definitely die, but after the dispersal of the exercise, the monk can be awake for two or three hours without hindrance.

With this time, the monk was able to explain what he was going to do.

The debater waved his hand to stop Goofy, then coughed twice, spitting out two mouthfuls of blood mixed with fragments of internal organs.

The debater is now seriously injured, but it is not certain to die. But with the current condition of the two of them, there is no elixir that can save their lives and bring them back to life.

If Goofy had the storage bag still around, he might have been able to save the debate machine, but where did the two of them find these pills now?

It's even more unrealistic to go out to find medicine, don't talk about where to find it, even if you go out and meet Senior Brother Yin again, then the debate machine will definitely die.

After the exercise, the debate looked a lot better.

Gao Fei knew that this was a return to the light, and the debate machine would only live for three hours at most.

It is actually very painful to dissipate the argument, this is knowing that you will die, and you want to have something to explain to Gao Fei.

"Ci'en, don't you really remember anything from the past?"

"Well, I can't think about the past!" Goofy replied vaguely, not thinking about it.

Goofy didn't want to deceive a dying man.

"Ci'en, judging from your formation technique, as well as your fourth-level demon pet. You were certainly not a simple monk before. I won't live long, so I'll just nag you about my affairs. ”

"Uncle Shi, if you have anything undone, tell me first, if it is possible in the future, I will help you complete it!" Gao Fei looked at the debate machine and felt very uncomfortable.

The defense plane could have escaped, but it was precisely because he wanted to buy time for Goofy that he stayed and fought with the three of them.

Gao Fei actually didn't need to delay the debate plane, and he could run away by himself, but the debate plane didn't know. So this kindness can only be remembered.

"Do you know the three peerless monks of Tianlong Temple?" the debate machine adjusted his emotions and said slowly.

"The Three Peerless Monks of Tianlong Temple?" Gao Fei shook his head silently.

In fact, Gao Fei knew about the Three Peerless Monks, but he didn't have time to go out alone. If you admit that you know the Three Peerless Monks, then you are admitting that you know what happened before.

The debater didn't look at Gao Fei again, looked straight ahead with his eyes and sighed, and slowly told a story.

The monks of the Four Directions Realm are classified as spiritual, demonic, and ghostly. In fact, these classifications are not really classifications.

No matter what kind of monks in the Four Directions Realm are cultivating with aura, the level of cultivation is also Qi training, foundation building, Jindan, and Yuanying. Therefore, these demon cultivators and ghost cultivators are not demon cultivators and ghost cultivators in the real sense.

For example, the demonic qi that flew into the mountains was not an aura, it was exhaled when a pure demonic cultivator was cultivating.

There is no large-scale discovery of this kind of demonic qi in the Four Directions Realm, and the demonic qi of the demonic cultivation tube is called true demonic qi.

This kind of true demonic qi is much better than spiritual qi for demon cultivation, which is determined by the demonic cultivation exercises.

However, for a long time, the demon cultivation techniques of the Four Directions Realm have also changed a lot with the absorption of aura, so the demon cultivator can't adapt to this kind of true demonic qi all at once, and can only absorb a little diluted true demonic qi on the periphery, and this is also the reason why the demon cultivator does not dare to enter Feilai Mountain.

However, because of the exercises, these monks are still different from spiritual cultivation in the details.

Spirituality majors in the primordial spirit, ghost majors in the soul, demon majors in essence and blood, and Buddha majors in relics. These distinctions have led to different classifications among the monks of the Quartet.

The spiritual cultivation of the Four Directions Realm is the most powerful, and the demon cultivation, ghost cultivation, and Buddha cultivation are completely suppressed by spiritual cultivation. So these three can only unite against spirituality.

The spirituality adopted a joint and horizontal approach, dividing and disintegrating the alliance of the three schools, and constantly provoking the struggle between the three schools.

Over time, these three became rivals in life and death.

Spiritual cultivation took advantage of the situation to compress these three forces to Beicangzhou, and now Beicangzhou is the base camp of these three.

The three families are divided into one state, and the spirituality dominates the four continents, and the more time passes, the three families become weaker and weaker, and the spirituality becomes stronger and stronger.

They all want to rise, so the three of them have to develop in a boring way. However, cultivating in the same state, the three families can only fight continuously for the sake of territory, spiritual materials, people, and so on.

For thousands of years, this Northern Cangzhou has been a game of the Three Kingdoms.

As long as one grows bigger, the other two will join forces. Just like now, the demon cultivation is powerful. Originally, the Buddha cultivator and the ghost cultivator, who were still fighting for life and death, began to form an alliance.

But in recent hundreds of years, this Northern Cangzhou has always been a great Buddhist cultivator. The reason lies in the three unique monks of Tianlong Temple.

The three unique monks are not a monk, but the three monks of Tianlong Temple, Yuantong, Yuanzhi and Hongshi. The cultivation of the three eminent monks is all in the late Yuan Infant period.

A family of three monks in the late Yuan Infant period, this can be called a sect, but no one in the Quartet Realm recognizes it.

Anyway, even if Tianlong Temple is called a sect, it will not get any specific benefits, and the Buddhist cultivators will not care. After all, in Beicangzhou, resources are grabbed by fists.

The three monks in the late Yuan Dynasty were called the Three Absolute Monks by Northern Cangzhou. After Tianlong Temple had three unique monks, it began to expand.

Take this Bo County as an example, originally this Bo County was ruled by Buddha and Demon Cultivation, and it was a buffer place for Buddha and Demons.

The territory of the demon cultivator occupies two-thirds, and the Buddhist cultivator only occupies one-third. But the Buddha cultivator became strong and directly drove the demon cultivator force out of Bojun.

Demon cultivators can't fight Buddha cultivators, so they can only give up Bojun.

Buddha cultivators and demon cultivators compete with each other, and ghost cultivators will only watch the fire from the other side, and they will definitely not participate. Unless one wants to destroy the other, resulting in an imbalance of power in Northern Cangzhou.

No morning sun lasts a whole day. It's the same with Buddha cultivation.

Among the three peerless monks, Yuantong and Yuanzhi are all considered to be a generation of monks in Tianlong Temple, and the monks who were earlier than them have all fallen.

These two great monks also have the trouble of longevity.

The longevity of the monks in the late Yuan period was at most 1,500 years. Fifteen hundred years from now, either you will ascend to the upper realm, or you will die of old age and fall.

Therefore, the three absolute monks each spent a lot of time looking for some potential disciples in order to maintain this good situation of Buddha cultivation.

Monk cultivation is not something you can do if you have a master, it also depends on the monk's own qualifications, understanding, fit with the exercises, and chance.

The Three Peerless Monks received a large number of disciples to cultivate, and finally found two outstanding disciples.

Both of them are disciples of Yuantong, one is Pudu and the other is Pufang.

Where there are people, there is strife, and this is not transferred by anyone's will.

Both Pudu and Pufang are disciples of geniuses. Both of them are reserve talents who can take over Tianlong Temple in the future, so the battle between the two is becoming more and more intense.

When Yuantong was still alive, the two could still control it, but after Yuantong fell, the battle between the two was put on the table.

No one wants to give up hope of taking over Tenryuji Temple by themselves. After all, cultivation consumes a lot of resources, and if you take charge of the Tianlong Temple, you can go to the next level, and you will be able to get more cultivation resources.

Because these two people were both from the Yuantong Sect, the other two late-stage monks could only look at these two people objectively.

It is precisely because of objectivity that the two great monks believe that they are right, Yuanzhi Zen Master is optimistic about Pu Fang, and Zen Master Hongshi is optimistic about Pudu.

Pu Fang and Pu Du are also worthy of the name of geniuses, and both of them have defeated Yuanying Zhenjun in their later cultivation in the later stage of Jindan. Both of them have the ability to take charge of Tianlong Temple, so after the death of Yuantong Zen Master, the two did not give in to each other.

There is a powerful family in Bo County, the Ling family, and the reason why the Ling family is famous is because of Ling Yuru, the saint daughter of the Ling family.

This saint daughter Ling Yuru is not only as beautiful as a flower, but also very good at cultivation, and is the third person in the Ling family to get married.

Ling Yuru did not choose a double monk until she was married, you must know that the cultivation of female cultivators is generally lower than that of male cultivators, and male cultivators are often looking for double cultivators who are one level lower than themselves.

This Ling Yuru is beautiful and has a high cultivation, and there is an endless stream of people who come to the door to propose marriage.

Master Pufang didn't know when he saw Ling Yuru. As a result, it was love at first sight and it was difficult to extricate yourself. Ling Yuru was also optimistic about Master Pufang, and the two became double cultivators.

Someone is going to say, isn't it true that monks can't get married? That's because you have lost your inheritance in the earth realm, and who says monks can't get married?

Tianryu Temple can be said to be a place where Buddhism is a great achievement, and there are many schools, including Pure Land Buddhism, Zen Buddhism, Tantric Buddhism, Empty Buddhism and so on.

There are several schools of thought that explicitly advocate the dual cultivation of men and women, and among them, the joyful vein of Tantra promotes the dual cultivation of men and women to the extreme.

The practice of double cultivation for men and women alone has been passed down in a vein of joy.

There are many Buddhist monks in Tianlong Temple, and two of the three absolute monks have double monks.

After Pu Fang and Ling Yuru became Taoist couples, the two went out to travel freely, and this trip went directly out of Beicangzhou. I don't know if this counts as a travel marriage?

As a result, during this period, the Demon Cultivator Demon God Sect took advantage of the situation to seize Bojun. It was the Ling family who stood in front.

Since the Ling family was the in-laws of Master Pufang, Tianlong Temple was defenseless, and the people of the Ling family directly occupied most of the territory of Bojun with the demon cultivators of the Demon God Sect.

The Ling family turned out to be a demon cultivator, and now Pudu can be regarded as finding a reason.

'Pu Fang has already fallen to the Demon Cultivator, otherwise this time the Demon Cultivator will attack, why would the Pu Fang leave Beicangzhou, and it is the Ling family who is the front station. So we have to get Pufang out of Tenryu Temple!'

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