Chapter 147: To Xuanwu

Luo Wentian and Gu Yuntian had been cultivating in it for ten years, and they felt that the cultivation effect was already very weak, so they went to the cultivation room of the Transformation God Cultivator to feel it, and that power made them feel that whether it was Luo Wentian's divine soul or Gu Yuntian's body, it was extremely difficult to resist, and forced cultivation might not help, so they thanked the Changbai Sword Sect and left, and when their cultivation was improved in the future, they had the opportunity to come again. This time of cultivation, the two of them gained so much that it was unimaginable.

Su Aotian was not treated so well. The sword qi he used to cultivate was much worse than that of Luo Gu and the others, so much so that after the two of them left, he sat in the valley for another hundred years, becoming the first person with the longest cultivation time in the trial land of the Changbai Sword Sect.

It took him a hundred years to make him famous, but this fame was caused by the fact that a monk spent a hundred years refining his body here, and every monk who came here for trials wanted to see what this monk with a broken head looked like. However, their thoughts were just wishful thinking, because they could hardly even sit in the square, let alone enter the valley.

A hundred years have passed, and Su Aotian has come to the innermost part of the valley.

Of course, this innermost part is only the innermost part provided by the Changbai Sword Sect to foreign trialists, and the cultivation place of the disciples of this sect in the depths of the valley will never be open to the outside world, and the immortal cultivators are not fools, who will selflessly share the resources of this sect with everyone? This area opened by the Changbai Sword Sect is really dispensable to them, and the main purpose of their move is to promote the reputation of this sect, after all, it is "the first sword cultivation holy place in the world" 's name is really loud, the Ethereal Heavenly Palace is the number one sword sect in the world, is there such a good place?

After a hundred years of continuous tempering, Su Aotian's cultivation effect gradually came to an end. The divine soul has been as tough as steel bar, and now his transformation divine sense, giving the Yuanying monk a divine weapon, it is estimated that he will not be able to cut it. In a sense, it's very close to a real distraction, but it hasn't condensed into a real body yet. Of course, if you let the Void Cultivator cut it like this, it would still be very uncomfortable, and in terms of effect, it would be much worse than Luo Wentian. I have to say that this is the sorrow of casual cultivation, it took ten times the effort, and the effect is not as good as others.

Su Aotian saw that his cultivation didn't have much effect, so one evening, after receiving his work, he reluctantly and quietly left. He walked with bated breath, and the distance between the others and his spirit was so far away that no one noticed. After a few days, someone suddenly discovered: "Huh, why is that quenching monk gone?" and his deeds have been passed down here, even in the future, Su Aotian's great name has been resounding all over the Chengtian Continent, but no one has ever associated him with the unknown monk who has been tempered in the Sword Peak Canyon for a hundred years.

Of course, Su Aotian found out that the sword qi in the depths of the canyon was much stronger than the outside part, but his divine sense couldn't be too far away from his body, so he had to give up, and he also thought that he would come back one day and refine again, but now, his cultivation has reached a bottleneck, and he should leave to do other things.

Thinking that more than a hundred years have passed, Murong Qiubai should have broken through to the refining void if nothing else, now it is better to hurry up and rush to Xuanwu City, if you can get the news of the Fengyin Mountain Villa in Tianfeng Valley, it will be great, if there is still no news, then return to Purgatory City, find Murong Qiubai and then make a plan.

Although this hundred years have been concentrating on cultivating the divine sense, the physical body has also been tempered to a certain extent, and even better, the condensation of the divine soul has also a significant effect on the improvement of cultivation.

Thinking about it, this is right, although the Changbai Sword Sect can't detect his golden soul, but so many sword qi have been infiltrated for a hundred years, and the quality of these sword qi is not bad, without him deliberately cultivating, the golden soul itself is tirelessly absorbing and spitting out, and it is not unusual to break through to the middle stage. The Wood and Water Twin Souls have also improved a lot, and it is estimated that the breakthrough will only be within a few years.

Baishan City is far away from Xuanwu City, and the distance is also between five or six hundred thousand miles, since it has been decided, there will be no further delay, Su Aotian quickly took a task and left Baishan City. Luo Wentian and Gu Yuntian are so convenient in Xuanwu Prefecture, they can come if they want, they can leave if they want, Su Aotian is very sad, he acts alone, the risk is too high, although he has the certainty of saving his life, but after all, it will delay time, and set off in a group with the monks, in terms of safety and convenience, it is relatively better.

On the tasks along the way, from time to time, there would be Void Refining Cultivators joining in, which made Su Aotian feel a lot of emotion. Refining Void Cultivator, what kind of existence is in Qinglong State, it is enough to take the whole state into the palm of his hand, but here, he is forced to accept some tasks to earn spirit stone resources, although the remuneration is extremely high, but after all, it still gives people a feeling of despair. He couldn't help but ponder a sentence that the monks of the Chengtian Continent often put on their lips: "If you don't refine the void and turn into a god, you won't achieve anything." "That means that in the Chengtian Continent, the realm of the gods is a clear watershed, below this realm, are all low-end monks, even if the cultivation of the void cultivator's supernatural powers is already quite extraordinary, but it only belongs to the high-end of the low-level; only when they reach the realm of the gods can they have the qualifications to enter the heavenly path, and they will be valued and respected.

But this level, how difficult it is, this is the qualification level of the Fish Leaping Dragon Gate, from the elimination rate of refining the void breakthrough to the god of transformation, in fact, it is more difficult than the god to merge, and the merge to Dacheng, only better than the god realm. Generally speaking, as long as the monk can break through to the gods, it means that the qualifications, will or chance, can be regarded as worthy of cultivation, as long as it is not too bad luck, the hope of breaking through to the merger period is still relatively large, and there is a probability of 1 in 12 in 10,000 that they can break through to the realm of Dacheng, but the vast majority of people will come to the end when they reach this realm, and if they want to break through to the distraction, it is not just by chance, talent and will play a decisive role in this.

This is not to say that a person with good talent will be able to break through to distraction, and a person's mind is also a necessary element for success, but on the other hand, it is a truth that cannot be broken for thousands of years, that is, people with too poor talent will never be able to break through to distraction. For example, Su Aotian, if he doesn't succeed in dividing his soul, then he may fail in the foundation building level. Although there are many distracted cultivators, their talents are not very good, but no matter how bad their talents are, they are inferior to the top, and they will never be inferior like Su Aotian.

From the point of view of the spiritual root, the quality of the single spiritual root should be at least medium, the quality of the double spiritual root should be the worst and the upper grade of the inferior, and the three spiritual roots and above, even if they are all inferior, it is not bad, as for the four spiritual roots and the five spiritual roots, they are all good seedlings no matter what. Single spirit roots are often inferior, at least one spirit root of double spirit roots will not be too bad, let alone more than three spirit roots, there will never be a person who will have five excellent inferior spirit roots. This is determined by the nature of human beings, if a person has great defects in the five elements, then he will not be able to live if he is born, even if mortals cannot cultivate, they are also naturally affinity for some heaven and earth vitality, people who are close to the earth vitality, often have strong bodies, are powerful, and people who are affinity with water vitality, usually have delicate skin, and so on.

Since he has a spiritual root, he is stronger than mortals, so there must be a spiritual root that stands out. Then again, even if it is five top-grade inferior spirit roots, there is no problem in cultivating to the Yuanying realm, as for going up, it depends on personal chance.

Some battles would break out on the road from time to time, which gave Su Aotian a lot of experience. He can often feel the integration of different attributes and auras from the fighting methods of the cultivators, as well as some unique personal application methods, etc., which are summarized into his own experience bit by bit. And he also found that in the long-term life of despair and struggle, in this situation of encountering annihilation at any time, he has figured out many ways to resist the enemy and save his life, the most significant is that he can use several different attributes of the aura, combined with the principle of the five elements, to form a small formation, which can often resist several attacks by high-level monks, and will not be wiped out by the human group in one move. This method, in fact, is also used by some monks in Qinglong Prefecture, but the method and effect are too far behind.

Su Aotian secretly pondered to himself, if he succeeded in separating the fire soul and the five elements were consummated, as long as they all cultivated to the same level, then there should be no backlash after the soul merging, and the power would be surprisingly great, but these monks with single spirit roots and low-level double spirit roots, although they did not have this means, if they could work together and never abandon and cultivate together, wouldn't it be like a monk with all five spirit roots?

This idea, which should have been thought of by some people before, should have had a lot to do with the selfishness of the monks. Husband and wife are originally birds of the same forest, and they fly separately when disaster comes, let alone monks? I am afraid that there will be no catastrophe to come, and when the benefits come, they will each be on fire, so they are like a plate of scattered sand.

Su Aotian didn't have time to think about these vague thoughts, but in his heart, after all, there were some sprouts, so that in the years to come, with various experiences, he gradually sprouted and grew, and finally formed his own unwavering beliefs, and finally infected a large number of monks, completely changing the pattern of the Chengtian Continent.

In the experience along the way, Su Aotian also got acquainted with many monks, saw a lot of life and death, escaped from the battle, and the inferior nature of the monks was exposed in the face of disasters. These improvised mission teams are generally a complete rabble, and if the situation can be controlled, they can fight hard, after all, their resources come mainly from this, but as soon as someone feels unsafe, it will slip away.