60 Overnight Accommodation (I)

For safety reasons, Baiyunfang is not allowed to build civil works too close to the valley. Pen & Fun & Pavilion www.biquge.info so later it was on a lakeside flat land about ten miles away from here, and a small market town was spontaneously formed, and the name was Baiyun Town. In addition to receiving customers who come to trade in the market, there are also some low-level monks who are good at production skills who live here for a long time, and they can make products with peace of mind and then sell them in the market.

Considering his own safety factors, as well as Senior Brother Ji Cheng Xuanji's advice, Huang Chang originally didn't want to go, but Wang Feng quietly said that he had something to ask him to help - there were two new casual cultivators in the family, and they were said to have good strength, but of course, they were inevitably arrogant in their personalities. In this meeting, Wang Feng, as the core force of the Wang family in the future, must show considerable strength in order to deter the other party. He was originally a little worried that he couldn't hold it down alone, but now that he met Huang Chang, he hoped that Senior Brother Huang could go together to help him save face.

Since there was such a request, it was inconvenient for Huang Chang to refuse, so he accompanied the Wang family to go over. More than ten miles is only a short distance for monks, but it is still a bit far for larger caravans and mortal merchants. The Wang family parked more than a dozen mounts outside the valley, and it was convenient for everyone to ride over together.

On the way, Wang Feng and Huang Chang talked for a long time, allowing Huang Chang to have a deeper understanding of what it means to be able to cultivate a monk, especially a monk above the mid-stage realm, for a big family - the Wang family of Jinyuan City was originally a family established by an immortal cultivator in the late stage of Qi refining. That ancestor used to be a disciple of a certain sect of cultivating immortals, but because it was only a small and medium-sized sect, although he was extremely talented, he was limited by external conditions such as resources and exercises after all, and he felt that he had seen the top when he barely cultivated to the late realm, and he had no hope of advancing to the Fayuan and becoming a real immortal in this life. So according to the practice of most immortal cultivators, after finding that it was difficult for them to make progress, they turned to establish a family, hoping that future generations would continue to pass on their dreams.

Due to the suffering of the lack of sect background and insufficient resources, this ancestor left his hometown and came all the way to the Great Zhou, and took root within the scope of the world's first immortal sect West Kunlun Dojo. It took nearly a hundred years to establish the Wang clan of Jinyuan City, and now it can be regarded as a well-known party in the surrounding area.

However, the power of this kind of family comes from immortal cultivators, and it must also rely on immortal cultivators to protect it. The first generation tends to be strong when it is established, but if the next generation or two does not produce monks, it will quickly decline. Especially today, the major immortal cultivation sects, as long as they are relatively formal, will require their disciples to make a demon oath when teaching their disciples cultivation exercises and mantras, which will be used to protect their own exercises from being easily passed on. Therefore, those immortal cultivator families established by the disciples of the sect, they actually can't pass on what they have learned in the sect to their children and grandchildren at will.

Such a family tends to prosper quickly, but it also declines very quickly - unless that monk has another adventure and obtains a new, unrestricted, and strong enough inheritance of exercises, it will basically be passed on for two or three generations, a hundred years, and when the original ancestor dies, he will be removed from the family of immortal cultivators.

Of course, in the process, those families will also make all kinds of efforts to avoid this outcome, such as sending the most outstanding descendants to the Great Gate Sect to be selected, marrying those ancient immortal cultivation families with profound backgrounds and their own heritage, and hiring foreign monks as guest ministers with high salaries, or simply recruiting them as sons-in-law...... Wait a minute. The Jinyuan Wang family is considered lucky, with Wang Feng, a descendant of the descendants who successfully worshiped the West Kunlun Mountain, even if he stays in the current Five Heavens realm, just by virtue of the name of "Kunlun disciple" and the relationship between friends, it is enough to ensure that their family can continue to prosper for a hundred years.

"So, Senior Brother Huang, we are all hot now-your old Huang family is still just an ordinary family? It doesn't matter, it will soon be developed, if you are willing to marry any big family, you can choose those daughters and daughters. Even your brothers and sisters, as long as people know about your existence, they will definitely be able to find a good family to marry. ”

Wang Feng told Huang Chang these messages very frankly, although it is not a secret, but such a free explanation itself represents a friendly attitude. Huang Chang naturally reciprocated, and was willing to be a green leaf at the banquet that night, which set off the bright and dazzling third young master of Wang - the caravan sent by the Wang family this time was much larger than before, after all, with the increase of Wang Feng's strength, the business scope of the Wang family was also expanding day by day.

In the past, even with the status of the royal family of Jinyuan City, it was still a bit reluctant to come to this Baiyunfang to buy goods - the things sold in Baiyunfang were very attractive to monks, and although the profits were high, the chances of attracting robbery by loose cultivators were also very high. Without a strong enough guard, the average caravan would not dare to get involved in this business.

The Wang family still came on a large scale a few times when the old ancestor was still alive in the early years, and later when the late realm ancestor grew older and no longer went out in person, he had to be much more careful when he sent someone to this Baiyunfang. Every time, you can only make a small fuss and get something ordinary that will not cause the master to covet, and the profit will naturally be greatly reduced.

And this time, they reorganized a large caravan to come here, and their biggest reliance was, of course, Wang Feng, who had reached the mid-stage realm. Although it was impossible for Wang Feng to personally escort them back, it was enough to deter most of the potential wrongdoers if a direct descendant who belonged to the West Kunlun Sect and had reached the mid-stage realm came out to show his face-the bandits who had the courage to rob the goods of the Xiuxian family must have inquired repeatedly in advance and had a clear understanding of the target before daring to make a move, otherwise if they provoked a family with masters, it would be light to die by themselves. Uprooting a large family is the norm in this era - you must know that immortal cultivators are not bound by the laws of the world!

As for the rest of those who have temporary intentions, are simple-minded, and do things without considering the consequences, they should also be able to deal with them by relying on two externally hired monks and guest masters.

At the banquet, Huang Chang met with the two "masters", and in his opinion, the title of "master" seemed to be a bit undeserved: one was at the third level of Qi refining and the other was at the second level of Qi refining, and neither of them could enter the middle stage - but then again, few monks above the middle stage were willing to accept the employment of others for a long time, and they were either busy with penance and preparing to continue their advancement, or they focused on accumulating strength and preparing to start a new family on their own. The reason why the Triple Heaven Monk was willing to stay in the Wang family was because the Wang family married a daughter to him, which could be regarded as developing into an external member of the family.