14. There is no relationship with the Buddha

Half a month passed in a flash.

During this period of time, Lin Buyi still didn't even go out of the door of the meditation room, and every day Xuan Ku sent food over, and he studied the volume of "Immeasurable Zen Sound" left by Fa Ming in the meditation room.

Previously, after the ordination ceremony, Fa Ming left behind two volumes of scriptures, the other being "Donkey Kong Divine Power".

Just hearing the name, Lin Buyi roughly knew the content of the scriptures, and then asked the Fakong monk to confirm it, and then decided to give it up and not cultivate.

Donkey Kong's divine power belongs to the practice of refining the body, and it is said that it was written by a holy monk of Jinshan Temple before his death, which can enable practitioners to have the power of ten dragons and ten elephants.

But when cultivating, there is another requirement, you must always maintain the body of a child, once you can't keep it, you will break your skills, and your previous cultivation will turn into a dream.

So Lin Buyi chose to give up.

After all, in terms of the child's body, he still wants to leave a way back for himself......

Moreover, if you need power, you can get it directly in the system, and the cultivation is even more unnecessary.

But "Immeasurable Zen Sound" is different.

As a sound skill, after cultivating to a high level, it can not only suppress the opponent at the physical level, but also destroy the opponent's soul through the vibration of the Buddha sound.

Through the introduction of the title page of the scriptures, Lin Buyi learned that there are one to six layers of immeasurable Zen sound.

It corresponds to the six realms of primary school, Kaifan, bhikshu, golden body, relics, and arhat in Buddhist practice.

The first three realms are the process of refining and refining qi, that is, a transition beyond mortals and into cultivators.

It is precisely because the first step of every cultivator's cultivation is to refine and refine qi, that cultivators are called qi refiners in the world.

And Buddha cultivation, Taoist cultivation, and even demon cultivation are all counted in the category of qi refiners.

Although the realm titles of Taoist cultivation and demon cultivation are slightly different from those of Buddha cultivation when cultivating, the realm of cultivation can still correspond to each other one by one.

The primary school realm mentioned by Buddhism is called quenching the body in the Daomen, and the cultivators of this realm have much greater strength than ordinary people, and they have the power to open the stele and crack the stone, and carry the cattle.

The second realm is Kaifan, which is called Qi refining in the Daomen, which means that the cultivator can introduce the spiritual energy between heaven and earth into the body after experiencing the quenching of the body. After cultivating to the realm of enlightenment, the cultivator can begin to evolve supernatural powers.

The third realm bhikshu, which is also known as the foundation building in the mouth of the Dao practitioners, is to convert the spiritual energy introduced into the body into spiritual liquid, and after compressing the volume, the spiritual energy that can be contained by itself is greatly enhanced.

After completing the cultivation of the first three realms, you can try to refine the qi and transform the gods and condense the golden body.

The introduction in the book came to an abrupt end here, and after Lin Buyi finished reading it, he also had some insights and cognitions about the cultivation system of this world.

In his previous life, when he watched Journey to the West, he only thought that those immortals and monsters did not have a complete cultivation system, so whenever he saw Sun Wukong meet a monster, he didn't know how much difference the combat power of the two sides was.

It wasn't until now that I knew that between different gods and demons, it was possible to roughly estimate their combat power through the cultivation realm.

The content of the title page only introduces the first three realms of cultivation, and the content of the writing is completely different from the font at the back, Lin Buyi understood after a little thought, this should be the content that Fa Ming added in order to make it easier for him to practice.

The text at the back of the book is much more complicated than the title page.

The first half mainly explains the meridians of the human body and the cultivation methods of the primary school realm.

The practice of Buddhism begins with the five aggregates, which refer to the senses, receiving, thinking, acting, and knowing.

Everything is colored.

Everything that comes into the ears is received.

Everything is thought in the head.

Everything is in action.

Everything that enters the heart is knowledge.

Before opening the world, it is necessary to comprehend and understand these five aspects, that is, to complete the so-called "emptiness of the five aggregates", so that the cultivation of the primary school realm can reach perfection.

The Immeasurable Zen Sound is different from other exercises in that it relies on the resonance of the human body and the aura to produce Sanskrit sounds, thus completing the enlightenment of the five aggregates.

When the practice reaches the emptiness of the five aggregates, a layer of "sound wall" will be generated in the practitioner's body, and then the spiritual energy will be continuously absorbed, and in the process of continuous resonance between the spiritual energy and the Zen sound, the sound wall will age and eventually be broken, so as to open up the world.

It is precisely for this reason that the Buddhist practice of immeasurable Zen sound to reach the realm of enlightenment has all gone through the process of "old sound wall".

After finalizing the matters of the Fat Tiger Treasure Hall and the Shizuka Treasure Hall, Lin Buyi began to practice the immeasurable Zen sound, and then half a month passed, but his cultivation can be described in three words-

Didn't get started!

Appalling!

I didn't even figure out where the so-called "color" was!

What is this......

Could it be that he really has no connection with Buddhism?

Is the previous ordination ritual a sign?

In this case, why did you cross over to Tang Seng again?

This volume of scriptures is the treasure of Jinshan Temple, only the abbot Fa Ming knows how to cultivate, and it is precisely for this reason that every time Fa Ming passes by Lin Buyi's meditation room, he will come in and give some advice.

Because it was a matter of cultivation, Lin Buyi didn't dare to hide it, and explained his cultivation status clearly, Fa Ming also gave him a detailed explanation, and even helped him sort out the meridians, but even so, the practice in the past few days still had no effect.

Buddhism practice is different from Taoism, what is important is the word "enlightenment", if you can't realize the Tao, no matter how others explain it, it is still not of much use.

After shaking his head and putting aside the chaotic thoughts in his mind, Lin Buyi stood up.

"Senior Brother Xuanku!"

With a creak, the door was pushed open, and Xuan Ku walked in: "What do you have to say, Senior Brother?"

In addition to delivering food for the past few days, Xuan Ku spent the rest of his time in front of Lin Buyi's door, which was the task given to him by the abbot Fa Ming.

Just because of such an opportunity to get close to the "Venerable", Xuan Ku was coveted by the other senior brothers for a long time......

"The two treasure halls are about to be completed, right?"

"Senior brother, the last gold paint has been applied in the treasure hall, and tomorrow morning, you can offer incense and open the altar. ”

"Come out for a walk with me. ”

"Yes. ”

......

Along the way, there are many more monks in the monastery than before.

It should be because Jinshan Temple opened the "Buddha Gate Order".

Many foreign monks had never seen Lin Buyi, so they looked sideways when he walked by, and some monks bowed together.

There was even a golden lotus under his feet, and after seeing the golden lotus under his feet, he fell to the ground and knelt three times and knocked nine times!

Until they arrived at the gate of the Daxiong Treasure Hall, there were a few fewer monks coming and going.

At this time, the main hall is no longer as lonely as before, on both sides of the main hall, two treasure halls rise from the ground, slightly lower than the main hall, but it looks majestic and extraordinary.

The fat tiger treasure hall on the left is carved and painted, the rainbow bridge outside the palace gate is all around, the green tile white wall of the Shizuka treasure hall on the right, the roof is stacked with mountains.

Each of the two halls enshrines fifty-four Buddha statues, which together are the number of Zhou Tian.

There are also stone lions and treasure elephants placed in front of the door, which are majestic and solemn, and make people feel calm.

However, since Lin Buyi had seen how the monks built the treasure hall, he was no stranger to these things.

On the first day of the Fat Tiger Treasure Palace, Lin Buyi was standing where he was standing now.

Watching the monks split hundreds of catties of green bricks with their bare hands, and carrying dozens of meters of logs at a time, I couldn't help but sigh in my heart:

If you bring these guys back to the earth where they used to live, wouldn't it be a single person to top an excavator every minute?