In any case, I can't figure out why the ghost Hou Lu gave this "Rakshasa Sutra" to himself, and I can't figure out why the ghost king would practice this "Rakshasa Sutra" back then. So, with such questions and curiosity, "Lu Xin" unconsciously became more and more interested in the "Rakshasa Sutra".

And because of the cultivation of the Rakshasa sword, "Lu Xin" actually has a considerable knowledge and understanding of the Rakshasa clan for a long time, and has also gained considerable interest. So in this way, his interest in the Rakshasa Sutra is even greater.

At this moment, even "Lu Xin" himself didn't notice that not long ago, he had subconsciously given up his cultivation plan, and was only going to casually learn things to fool the ghost Hou Lu, but now it made him more and more interested. And in the midst of such interest, there is also a considerable degree of attention.

Finally, "Lu Xin" didn't think about anything more, opened the "Rakshasa Sutra", and began to look at it carefully.

Learning the Tao is an extremely difficult thing to do, and it is also a rather time-consuming thing. Even if "Lu Xin" was not ready to study the content of the "Rakshasa Sutra" at this moment, because the content of the classics was too attractive to him, and many of the parts were too jerky and difficult to understand, he was still inadvertently immersed in the content of the classics. So, almost nothing was felt, and the whole five days passed.

In these five days, although "Lu Xin" didn't read the "Rakshasa Sutra" too carefully, he just wanted to have a general understanding, but Rao was like this, but he probably didn't even see half of the entire content.

And even for this content that is only less than 20%, "Lu Xin" is more and more excited, and the more he watches, the more frightened he becomes!

According to the description in this "Rakshasa Sutra", as long as you cultivate and study according to the recipes in the scriptures, you will be able to completely jump out of the restriction that only the Rakshasa clan can obtain the Eight Rakshasa Extreme Powers when you reach a certain state, so as to cultivate into the Eight Rakshasa Extreme Forces.

Although this state is difficult to achieve, it can be seen from the explanation in the scriptures that it is not completely impossible. Moreover, this kind of detachment from restrictions is not limited to hungry ghosts, that is to say, as long as you try according to the cultivation methods in the scriptures, once you succeed, all the people of the six realms will be able to obtain the eight extreme powers of the rakshasas!

This kind of Taoism, "Lu Xin" is simply unheard of, as if it is depriving the Rakshasa clan of the rights specially given by God, it is really too mysterious.

At this time, "Lu Xin" finally understood why the Ghost King was so powerful. This is not only related to his cultivation of the "Infinite Earth Sutra", but also related to his early cultivation of the "Rakshasa Sutra"!

After all, although the "Infinite Earth Sutra" is strong, the ghost king is cultivated out of thin air, and if he lacks a solid foundation, he will not be strong enough to be able to pick out the earth alone. Obviously, the Rakshasa Sutra can be that foundation. Maybe it's a little worse than the "Immeasurable Sutra" and the "Immeasurable Sutra of Life", but "Lu Xin" feels that such a strange method is not much worse!

"Lu Xin" really wanted to know who created this "Rakshasa Sutra", and the monk's astonishment, even if it was not as good as the Immeasurable Venerable, was definitely the top powerhouse of a certain era. That monk may also have the strength to compete with or even defeat the three major realm masters!

Of course, through the study of the "Rakshasa Sutra", "Lu Xin" also found that although the Taoism in this scripture is almost inconceivably powerful, it has two extremely obvious shortcomings. And these two shortcomings are also directly explained in the scriptures.

The first disadvantage is naturally that it is very difficult to cultivate the Rakshasa Eight Extreme Strength, not only does it require hard work, but it also requires quite high qualifications and understanding. There is even a passage in the "Rakshasa Sutra" that says that if you don't have boundless qualifications, then you don't need to consider cultivating this Dao method, because it is a waste of your time.

Although this is not a problem at all for the immeasurable qualifications of "Lu Xin", it actually rejects most of the monks from the door of the "Rakshasa Sutra". After all, the boundless qualification is extremely rare, and looking at the monks in the entire Three Realms, I am afraid that less than one percent of them have this qualification. Therefore, from this point of view alone, I am afraid that less than half of the monks in the Three Realms can cultivate the Rakshasa Sutra. After all, even if you have qualifications, it's hard to say whether your understanding is enough, not to mention that you still need to make extraordinary efforts?

And the second shortcoming, compared to the first shortcoming, is even more of a headache, and even "Lu Xin" will feel extremely frightened after learning about this shortcoming.

This disadvantage is that if a non-Rakshasa people cultivate the Eight Rakshasa powers, they will have to introduce the kind of power they cultivate into their bodies when cultivating, which will cause their minds to be affected first.

For example, if you want to cultivate the power of extreme resentment, you must first discover the resentment between heaven and earth, and then introduce all of it into your body. In this way, he first became a body of resentment, full of resentment, depression and pain unimaginable.

Therefore, when cultivating the power of extreme resentment, it is almost equivalent to letting yourself suffer the Dao attack of the power of the Rakshasa of extreme resentment first. Moreover, such attacks are still continuous, and they will not stop at all.

Not only that, but as the power of extreme resentment cultivates deeply, the heavier the impact on oneself will be. When you reach the highest level of cultivation, it means that you are suffering from the erosion of the power of extreme resentment all the time, and there is no difference at all between that and having an extremely resentful rakshasa attacking you all the time.

In this way, no matter how high your cultivation level is and how strong your mind is, if you are not careful, you will directly lose your mind and become a victim of the cultivation of the exercises.

Of course, if you can persevere all the time and endure the influence and erosion of the power that exists in your body all the time, you will be able to successfully cultivate the Eight Rakshasa Powers in the end. At that time, although the Rakshasa Eight Extreme Power will also affect itself, it can also be used to use it against the enemy.

Hurt yourself first, then hurt the enemy. "Lu Xin" felt that in fact, the Taoism recorded in the "Rakshasa Sutra" was such a Taoism.

And with such a Dao method, the cost of cultivation is too great. Because even after cultivating successfully, he still can't protect himself from the erosion of negative forces. In other words, the negative effect will always exist and will never be removed!

And if someone really cultivated the earth-shattering Eight Great Rakshasas according to the method of the "Rakshasa Sutra", "Lu Xin" would not feel that that person's power was too terrifying. Because compared to that, he will be corrupted by the complete Rakshasa Eight Extreme Forces, which exist all the time. In the face of that kind of suffering, can the Immeasurable Venerable stand up?

Finally, at a certain moment five days later, "Lu Xin" was covered with sweat all over his body, and he woke up from his immersion.

Gasping heavily, "Lu Xin" felt like he had experienced a fierce battle after reading the "Rakshasa Sutra". The mysteries of the Taoism recorded in the scriptures, the benefits and dangers contained in them, had to stir his heart.

"It seems that the ghost king must have cultivated this "Rakshasa Sutra" back then, but I don't know how many Rakshasa Eight Extreme Powers he has achieved. Back then, he must have been suffering and suffering day and night. In that case, he can still stand up and fight the Jizo King head-on, which is really a bit perverted. Wiping the sweat from his forehead, "Lu Xin" couldn't help but feel a little admiration for the legendary ghost king.

It is said that the ghost king was powerful back then, and he was famous and cultivated the demon sea, and no one could stand out for a while, until the king of Jizo himself came out, and finally suppressed it. That kind of legend is not very profound for the shock of "Lu Xin".

And now, when "Lu Xin" learned about the Ghost King's cultivation method, he recognized the Ghost King's strength to a considerable extent.

Slowly breathing a sigh of relief, "Lu Xin" glanced at the "Rakshasa Sutra" in front of him again, and smiled bitterly: "The eight extreme forces of the Rakshasa originally refer to the eight powers of extreme resentment, extreme yin, extreme anger, extreme greed, extreme stupidity, extreme illusion, extreme depression, and extreme blood. These eight powers are really all kinds of heart-wrenching, and they are extremely terrifying. ”

"It's a pity, I'm afraid the Rakshasa Sutra is not suitable for me to cultivate. I already have the Immeasurable Sutra and the séance. If you cultivate this Rakshasa Sutra again, it is a trivial matter to distract your mind, and the key is to suffer that kind of pain all the time, even if you reach the top of the Three Realms, you will not be able to get the real great freedom. In that case, why bother cultivating?"

"And if I am not careful in my cultivation and fail. Then my "Immeasurable True Sutra" and séance can be regarded as vain cultivation. ”

"This kind of Dao method is really a Dao method that only a madman would cultivate. If it is an extreme cultivation, it may be chosen. But in that case, the meaning of monasticism changed completely. ”

Thinking of this, "Lu Xin" had basically made up his mind not to practice the "Rakshasa Sutra". In his opinion, the strong man who created this "Rakshasa Sutra" may be really incredibly powerful, but his heart is probably also a little dark and indescribable.