This good woman queen was not only a military general, but also a high priest - the merchant was very fond of the art of divination of ghosts and spirits, and the martial artist had to use witchcraft to divinate before each battle, and the woman who presided over the ceremony was a good woman, who was an all-round talent. Pen Fun Pavilion wWw. ｂiquge。 info Wu Ding also trusted and pampered her very much, and every time he went on an expedition, he asked his wife to manage the country instead of him.

In addition to the women, Wu Ding also had many concubines - he often conquered new territories along with the beauties of those lands. These concubines not only please him with their beautiful bodies and faces, but also shoulder many specific management tasks like women.

-- For example, there is a person named "women's punishment," who is known for his clear judgment of justice and has made great contributions to maintaining the political clarity of the Wuding dynasty. Another "woman" was good at clerical affairs and helped Wu Ding solve a lot of desk work - in a sense, the harem and the court in Wu Ding's era were basically one.

“...... Wow, the legendary harem saves the country!"

When Huang Chang heard this, he couldn't help but feel a sense of envy and jealousy, the so-called "drunk and lying on the knees of a beautiful woman, waking up to the power of the world" -- the deeds of this former king of Wuding sound like the male protagonists in those online novels he had read in his previous life! Isn't that guy the same as himself, and he is also "worn"?

However, judging from Changqingzi's later narration, this extraordinary Shang king does not seem to have made any breakthroughs in ideology and culture, and in the last few hundred years of his reign, he still built himself a huge tomb second only to the Taijia Tongshan Mausoleum, and arranged a large number of burial goods and martyrs - of course, as well as his huge harem to enter the cemetery together, so he should not be regarded as his predecessor.

............

The successor after Wu Ding is named Zhongwu, and the most famous of this Zhongwu is his "Zhong" - the idea of the mean, no matter what he does, he treats any problem unhurriedly, unhurriedly, impartially, neither good nor bad. It can be said to have taken the golden mean to the extreme. The Shang Dynasty under his leadership also showed the same style, and the more than 1,500-year-long Zhongwu era left few major deeds worth mentioning, but stabilizing this giant dynasty can be regarded as a great achievement in itself - many hidden dangers caused by excessive expansion and rapid growth of the country in the Wuding era were solved one by one in the Zhongwu era. Moreover, Zhongwu's reign time is second only to Taijia, ranking second among the kings of Yin Shang. At one time, people almost thought that Zhongwu had also broken through the Yuan infant stage and had a life as long as Taijia.

However, in the end, Zhongwu still stepped into his own mausoleum, but what he passed on to the next emperor of the Shang Dynasty should be said to be a fairly stable foundation - the Yin Shang Dynasty during that period, both in terms of national strength and territory, can be called the strongest in history.

It's a pity that no matter how much you fight the country, the strong foundation can't help but the waste of the ruined family - the sixth generation of Shang Wang after Zhongwu is Yongji, and the word "Yong" comes from the mausoleum Yongqiu he built for himself. In the social life of the Shang Dynasty, the tomb was a very important component. As long as people with a little wealth are pinned on the grave, they hope to keep their accumulation and wealth in this life for the next life to continue to use, especially for the emperor.

Yongji, on the other hand, brought this idea to the point of reaching its peak - other emperors began to think about building mausoleums only after a hundred years of ascending to the throne and feeling that their lives were almost at the end of their lives and their bodies were about to rot. Anyway, for the great monks, it will take hundreds of years from the beginning of aging to the real death, and the power of the Shang Dynasty is enough to build a very luxurious mausoleum. However, Yongji was busy running his own burial ground from the beginning of his accession to the throne, and it was not completely built before he was buried a thousand years later, which shows the scale of the Yongqiu project.

If it was just a matter of spending a lot of time and resources to build a large mausoleum, it would not consume much of the national strength of the Great Shang, after all, for an immortal cultivator dynasty that owned almost the entire territory of the Shenzhou Continent, its national strength could not be overestimated. But the problem is that Yongji is not only pursuing a huge volume on the outside, but also on the inside - more directly, Yongji wants to imitate Taijia.

-- This is a world where supernatural phenomena exist, and the reason why the Shang Dynasty people believed that people could return after death and had been feverishly burying countless treasures and creatures into the ground for tens of thousands of years could not be just out of worship and superstition of primitive religion, but because they saw the fact that those people and animals who were buried in the ground - Whether it is the owner of the grave or the burial person, they do not simply decay and die after being buried, but it is certain that they will get back on their feet, move around, and sometimes even have some memories and skills from their previous days.

However, these "things" that re-move after death are definitely not people, they are extremely afraid of sunlight, can only move in the shadows, and they are madly hostile to all living creatures - zombies, demons, and ghosts, which is what later generations called those "things". But in the minds of the Shang people, these things were the continuation of their lives. Through the study of witchcraft, large-scale sacrifices, and other methods, they hope to master the secrets of the transformation between humans and ghosts, in order to prolong their lives and eventually achieve eternal life.

The tomb was a tool for them to realize this idea, and almost every Shang Dynasty tomb was arranged with a large number of witchcraft formations - the Shang Dynasty people were very well studied witchcraft. Through these arrays, they transformed the people and animals buried in them into ghouls and demons to defend their masters' coffins. The owner's corpse will be protected by another type of witch array to ensure that when it "wakes up", it can retain as many memories and forms as possible from before death.

Among them, human beings, as the spirits of all things, are far more likely to be transformed into demons and ghosts after death than ordinary animals, so the use of a large number of living people for burial is one of the most significant features of the Shang Dynasty mausoleums, and even more so - in the tombs of every Shang Dynasty emperor, there is an incomparably large team of martyrs: the largest number is the slave group, and then there are the loyal warriors who volunteered to guard the king's spirit, as well as the emperor's favored harem, and even the army is buried in the ground in its entirety. Wu Ding was buried with a large number of troops when he died, and he still wanted to lead this invincible army to conquer the world after death.

In the later part of the Shang Dynasty, that is, from the Zhongwu era, the list of martyrs was also added to the list of unlucky children of the unlucky clan and their cronies who failed in the process of fighting for the throne - the imperial inheritance method in the early Shang Dynasty was relatively simple: Taijia was the founding monarch, needless to mention, Yin Yi usurped the throne halfway, and Wai Bing was designated to succeed him, and Wu Ding was too good as the crown prince to compete with him...... However, after the first four generations, from the middle of the country, the competition for the throne has become fierce.