Chapter 396: Five Elements Technique
In the following days, Xiao Shan locked himself deep in the secret room, and everything in the house was handed over to Wang Jun to take care of. Liu Peng and his group of ordinary people from Tongren Street also moved from Tongren Street to Xiaoshan, and practiced the "Nine Turns Divine Skill" and "Golden Light Technique" passed down to them by Xiaoshan.
At the same time, Xiao Shan also copied his self-created "Shocking Nine Transformation Eighteen Styles" and "Shocking Steps" and asked Wang Jun to hand them over to practice together. In addition to these, any kind of kung fu learned in the military team, Xiao Shan could not easily give it to them, this was not Xiao Shan's selfishness and clumsiness, but the decree of the Xiuzhen Realm did not allow Xiao Shan to teach any martial arts in the general martial arts team.
In the cultivation realm, although the atmosphere of martial arts practice is high, the great clan government still spares no effort to control advanced martial arts. All the advanced martial arts in the army could never be easily taught to ordinary monks who had no family background, because they were also spreading the martial arts ideas of the Twelve Heavenly Books, and the first two layers of the Twelve Heavenly Books were the foundation that all citizens of the cultivation realm could learn.
In the Xiuzhen realm, there are far more than these two organizations that can spread martial arts thoughts, and there are more organizations as folk martial arts schools like the Chinese Martial Arts Society, and the most influential are of course the six great families of the nine major schools that people have long been familiar with. Today's folk martial arts schools have long been more than these, and now the intercity schools that can be called the upper city schools are organized in addition to the nine major schools and six families, but also the emerging four major families and seven gangs, they together form the leader of the civil forces in the Great China Xiuzhen world, the world calls the seven major intercity gangs in the rivers and lakes, the nine martial arts schools, the ten legendary families, a total of sixteen or six major civil organizations.
And what few people know is that although the China Martial Arts Society is nominally jointly controlled by the Cao and Li families, the descendants of Wu Zu, four of the top ten deacons of the China Martial Arts Society belong to the military of the Xiuzhen Realm, that is, it is the military of the Xiuzhen Realm who can really control the will of the Chinese Martial Society. This situation has its historical origins, when Wu Zu joined the army of the great clan to serve the country, and was ordered to form the Special Martial Arts Legion (the predecessor of the military martial arts team), in order to strengthen the combat power of the legionnaires, Wu Zu selected a lot of disciples from the Chinese Martial Arts Society to join the Special Martial Arts Legion, making the strength of the Special Martial Arts Legion unprecedented at that time. A few years later, Wu Zu challenged the six major families of the Nine Great Sects, collected their martial arts in the name of the great clan, and forced the six great families of the Nine Great Sects to reappear in the world.
It is a tradition that has been formed since the beginning of the martial arts to send proud disciples from the China Martial Arts Society to join the army, but many years later, the military department also proposed that some people from the military department should be stationed in the upper echelons of the China Martial Arts Society. After all, an organization like the China Martial Arts Society, which has both strong influence among the people and potential influence in the military, will not be let out of its own control by the Great Clan Government. As a result, a compromise was reached, and every year the China Martial Arts Society sent proud disciples to the army to join the army, and the military department sent four officials with the status of colonels to settle in the Deacon's Mansion, the highest management body of the China Martial Arts Society. In this way, the high-level management form of the Zhonghua Martial Arts Society, a semi-non-governmental and semi-governmental organization, was formed, and three of the ten deacons were from the Cao family, three from the Li family, and four from the military department. This is also the reason why the two great families of Cao and Li have become the first of the top ten families.
Let's not talk about that, let's take a look at the cultivation realm except for the army and the government
The way of spreading martial arts outside the colleges and universities. Not otherwise, in the Chinese Martial Arts Society, there is no title of martial artist or steward who cannot and is not qualified to teach martial arts, the martial artist teaches the primary martial arts, the steward teaches the intermediate martial arts, and above this there are low-level deacons, intermediate deacons and senior deacons in charge of the entire Chinese Martial Arts Society. Some high-level martial arts are passed from the hands of middle and low-level deacons, and the senior deacons refer to the top ten deacons of the deacon's mansion, which are generally not apprentices, but there are exceptions. In this way, it is ensured that the advanced martial arts of the China Martial Arts Society will not be leaked.
In addition, in addition to the Chinese Martial Arts Society, the nine major schools of the folk have opened martial arts fields to collect apprentices to pass on their skills, of course, in the same way, if you want to learn advanced martial arts, you still have to get money. Of course, the most famous of these martial arts halls still belongs to the Buddha Temple, after all, its origin is the deepest, and if you become the most outstanding disciple of the Buddha Temple, it is very likely that you can enter the Thousand Buddha Hall of the Military Martial Arts Holy Land to refer to the "Great Mudra of Extreme Saint Liberation", which is a privilege that only belongs to the Buddha Temple, who called the military martial arts holy land located in the Buddha Temple?
However, under normal circumstances, those who can enter the Thousand Buddha Hall and read the "Great Mudra of Extreme Saint Liberation" are all monks and disciples of the Buddha Temple, and the military department will not have any opinions on this. As for the other eight major sects, although their prestige is not as good as that of Foguo Temple, they are also the great sects that have been inherited for thousands of years anyway, and the unique skills at the bottom of the box are endless, so their martial arts dojo is still relatively prosperous.
As long as you are willing to donate a huge amount of money to your sect, and your conduct is passable, it is still very good to learn one or two life-saving stunts here. After all, the Nine Great Sects did not have millions of disciples, and there were still many of their disciples in the army of high-ranking government officials and clans.
In addition to the nine major sects, there are also ten major families and seven major intercity gang organizations. In the top ten families, the Cao and Li families don't need it, in the eyes of outsiders, the Chinese Martial Arts Society is white and belongs to the two of them, so many of the masters in their families have come out of the Chinese Martial Arts Society. The remaining eight families are also mainly engaged in business, and each of them controls some large consortia to a greater or lesser extent. Although there are also martial arts dojos and halls belonging to their family, these places are only for the cultivation of people in the family, and the standards for recruiting disciples are also strict.
Yavin
Only the seven major intercity gangs have the most disciples, and the "Extreme Spiral Palace" with the smallest number of disciples also has millions of disciples, but don't think that the strength of the "Extreme Spiral Palace" is the worst. The intercity gang organization is not comparable to those nine major sects with a history of origin, they can be purely a gang organization that belongs to the underworld, although they also have their own martial arts transmission dojo, but there are only one or two kinds of truly advanced martial arts or town school martial arts, which are completely based on the ancestors of these gangs who created and comprehended them back then, and they are regarded as heirlooms, and only the core disciples can learn them, and the general disciples can only learn some skins. But despite this, there are still many people who are eager to join the gang organization, and there is an endless stream, after all, the welfare and treatment of the gang organization are very good, and the hard work life of the gang is just right for the desire of young people to get ahead.
As a result, these various circumstances have caused this situation in the cultivation realm today, although the spirit of martial arts is prosperous, but the secret skills of each faction are cherished. The average ordinary monk without a family background can only learn the most basic genera
In that kind of common-sense martial arts, he really knows more about the cultivation and use of true qi in his body than people from other big clans, and of course, this is also inferior to people from other big clans.
At this point, we can't help but take a look at another situation in the cultivation realm, if a person with extraordinary talent can create extraordinary skills on his own, and he is unwilling to transfer them to the big clan, then he has every right to open a dojo to teach his disciples, and the big clan has no right to interfere. This is also the reason why Xiao Shan passed on the martial arts that Xiao Shan had learned and created himself to Liu Peng and others, but did not pass on to them what he had learned from the military and martial arts teams.
At the beginning, Major General Shen Fenghui of the military team personally discussed with Xiao Shan and asked Xiao Shan to transfer Xiao Shan's self-created "Shocking Nine Changes and Eighteen Styles" to the Martial Arts Research Institute of the Great Clan Military Department, at the cost of 50 million Xiuzhen Realm coins and special treatment, but Xiao Shan was not so stupid, and resolutely refused his proposal, because if that happened, Xiao Shan himself would not have the right to teach Xiao Shan's self-created martial arts to anyone. That is to say, Xiaoshan only has the right to use the "Nine Variations and Eighteen Styles of Shocking", but does not have the right to disseminate it.
To put it in layman's terms, it is like treating the profound martial arts as a commodity. This is also the reason why Xiao Shan can generously teach Xiao Shan's self-created "Nine Eighteen Styles of Shocking Nine" and "Shocking Steps" to Liu Peng and others.
Regardless of these, in fact, the real reason why Xiao Shan locked himself in the secret room was not to worry about how to train Liu Peng and others, and of course he didn't have to come here to recover the true yuan he had consumed, it was not necessary, "Nine Turns Divine Skill", "Golden Light Technique" and "Zixia Golden Light Chaos Yin and Yang Technique" The same, there is the characteristic of self-recovery and consumption, once practiced, it will circulate in the body without rest, and even if you do not reach the realm of returning to the void and cannot comprehend the mystery of the innate true qi, you can also slowly absorb the vitality of heaven and earth, and gradually transform the acquired true qi in the body into the innate true qi with the accumulation of time.
The real reason why Xiao Shan decided to lock himself in the secret room now should be because of the wonderful mantra of the young palace master of the Extreme Spin Palace, because this mantra reminded Xiao Shan of the book that he had almost forgotten that created Xiao Shan's current stunt and changed the fate of Xiao Shan's life, the Twelve Heavenly Books.
Back then, comprehending the study of qi training in the twelve volumes of the Heavenly Book inadvertently created Xiaoshan's amazing martial arts now, and also indirectly created the originator of martial arts in the new era - Wu Qing. It's just that Xiao Shan never thought that in addition to the part of practicing qi in the Twelve Heavenly Books, the Taoist technique that Xiao Shan has always mistaken for being superstitious and deceptive actually has its unfathomable side, so is it possible that the most profound and incomprehensible part of the scriptures also has its wonderful use?
If he hadn't had a fight with the young palace master today, it was possible that Xiao Shan would not be able to re-attach importance to the Twelve Heavenly Books until much later. It's just that, why does this young palace master of the Extreme Spiral Palace know the Dao technique in the twelve volumes of the Heavenly Book? It stands to reason that it should fall into the hands of Wu Qing, even if it is still preserved, it should be between the Cao and Li families, could it be that the Extreme Rotation Palace stole a copy of the twelve volumes of the Heavenly Book from the two of them, or does the mysterious young palace master himself have some far-reaching relationship with the Cao and Li families?
Don't think about these things for a while, Xiao Shan calmed down, and seriously focused on recalling the previous memories little by little, so that the contents of the twelve volumes of the Heavenly Book that had almost been forgotten reappeared in his heart.