Of course, these obstacles naturally do not exist for Xu Yao, not to mention that Xu Yao's own bone age is only twenty-three or four, and it is estimated that there are not a few monks at the peak of the innate peak who can be smaller than Xu Yao in the whole world, not to mention that Xu Yao is carrying a heavy Ming bloodline, and he has cultivated the holy scriptures of the witch clan such as "Nine Turns of the Golden Body", even if it is only a mere realm, there is no pressure to break through the physical body of the True Pill realm.

After this is said about the requirements before the breakthrough of the True Dan Realm, the next thing is naturally to talk about the scenery above the True Dan Realm, due to the reason that the strength limit is not high in this realm, so the division of the True Dan Realm is also quite rough, but it is simply divided from one to nine, and the breakthrough from the innate peak to the True Dan realm is where the first martial arts moat is located, but anyone who can condense the Martial Dao True Dan, even if it is a rootless and groundless casual cultivator, is also qualified to open a sect, become a grandmaster, and is already a first-class master in the world.

Even if such a character goes to the territory of the top forces in various rivers and lakes, as long as he does not die, he will generally be respected as he deserves, and the status of the rivers and lakes is no longer the same as that of the innate stage martial artists.

The True Pill Triple to the True Pill Quadruple is where the second level of the martial arts is located, and the martial artists who have crossed this heavy barrier can already be called the great grandmaster, and the best of them can compete for the top fifty people in the world on the grandmaster list, such as Bao Xiuyuan and Yu Jianbai, who were brought over by Xu Yao before.

Between the sixth level of the True Pill and the seventh layer of the True Pill is where the third level of the martial arts is located, and the martial artists who have spent this third level of the world are already peerless, and they are basically the top ten characters on the Grandmaster List, of course, for example, the Black Lotus Holy King's generation has a special identity, and it belongs to the characters of the previous generation, and the Grandmaster List has no meaning at all for him, so the peerless grandmaster under this world is not necessarily just a number of ten fingers.

And between the Zhendan Sixfold and the Sevenfold, there is a special existence, that is, the Zhendan Sixfold Peak Martial Artist who holds the peerless divine weapon, this kind of character is originally only separated by a wall from the Zhendan Sevenfold, and if there is a peerless supernatural power that matches his temperament, he can temporarily break the third martial arts barrier and compete with the True Dan Sevenfold Martial Artist.

This is also the reason why Nangong Yutang and Xu Zimo were able to enter the top ten of the Grandmaster List with the Sixfold Peak of the True Dan, of course, with the shocking battle of Cuiwei Lake, Xu Zimo has taken off the hat of the pseudo-peerless grandmaster, and now on the top ten of the Grandmaster List, only Nangong Yutang at the end of the crane is struggling to support.

The division of the True Dan Realm in this realm is probably like this, but in the Lancang Immortal Cultivation Realm, where the inheritance is obviously more complete and the overall strength is not known how many times stronger, the situation is very different.

Leave the rest aside for now, let's just talk about it

This has just been condensed, and there is only one golden pill in the realm of heaven, and there is a saying of nine products. Among the nine grades, one, two, and three are superior, four, five, and six are medium, and seven, eight, and nine are inferior.

Of course, the seven-grade golden pill is only an inferior golden pill, but it retains the slightest possibility of further progress in the underworld, and it really depends on the seven-grade golden pill to cultivate to the peak of the Yuan Dan, and then turn into a Yuan Shen, which is even more difficult than ascending to the sky, and it can basically be said to be one in a million.

But even so, it is much better than the lowest-grade Nine-Rank Miscellaneous Pill and the Eight-Rank Yin-Yang Pill, if the Eight-Rank Yin-Yang Pill is condensed, or the Nine-Rank Miscellaneous Pill, then basically there is no need to struggle, and cultivating the Yuan Shen is basically a matter of the next life.

Even if a monk cultivates the same exercises, the quality of the golden pill condensed is also different, why is this? The reason is naturally the monk himself. For example, in the mortal school, the same teacher teaches the same scriptures, some of them do not forget, seven steps into poetry, some are blunt, they have studied for two or three years, and the scriptures are all typos.

In the Heavenly Realm, because the upper limit of strength is too low, and there are many defects in the inheritance, I only know that this martial arts qualification is determined by heaven, and some people can cultivate martial arts when they are born, and some people can't cultivate it no matter how much they consume elixir medicine.

Therefore, when they were looking for the descendants of their own sect inheritance, it was also quite troublesome, so they could only let the strong people in the sect regularly go out to find mortal children who seemed to be strong and strong, or gifted and intelligent, and then passed on the exercises, and then selected them one by one by their cultivation performance.

But in the Lancang Immortal Cultivation Realm, this matter of cultivating talents has long been no secret, and these Dao talents that can be cultivated are collectively referred to as spiritual roots, Dao bodies, and so on.

If you want to talk about qualifications, Linggen, as a monk, exhales spiritual energy, and transforms the dependence of mortal wombs, which is naturally an unavoidable point. The five spiritual roots of metal, wood, water, fire, and earth represent the five basic spiritual energy attributes that can be absorbed by monks in heaven and earth. But no matter what kind of spiritual energy it is, it needs the monk to use his own matching spiritual root to exhale, so that he can transform the mortal womb.

The more complicated the spiritual root, the worse the effect of exhaling the spiritual energy, and at the same time, because it is a mortal body in the qi refining period, most of them can only cultivate one attribute of true qi, so for the qi refining disciples who have multiple spiritual root attributes

It is said that the speed of exhaling the spiritual qi is slow, and the spiritual energy that has been painstakingly refined must also be expelled from the body all the spiritual energy that does not belong to the attributes of one's cultivation true qi.

This has come and gone, and over time, the cultivation of disciples of the same generation is often very different. And when Xu Yao first entered the Nancang Sect, he was the qualification of the Three Spirit Roots, and naturally he was not a person with extraordinary talents, so he could only be said to be able to refine Qi and practice, but among the disciples of the same generation of the Nancang Sect, there were many people with extremely outstanding spiritual root qualifications. For example, the Heavenly Spirit Root with a single spiritual root attribute has as many as three people, and the Earth Spirit Root is not a few.

All single attribute of the spiritual root qualifications, collectively known as the heavenly spirit root, in the refining period of the spiritual energy exhalation is extremely fast, because the exhalation of spiritual energy is pure, the impurities in the body during cultivation are also greatly reduced, so there is almost no bottleneck before the Yuan Dan, after all, the refining period is the beginning of the avenue of the respiration of the mortal fetus, and the next realm of refining the spirit vein is to gather the spirit vein, condense into the Dao base, all of which are a purified aura, after fitting with the physical body, in order to be at the peak of the condensation vein, the dragon and the tiger can meet, the achievement of the Yuan Dan, in order to peek at the process of the avenue.

Therefore, how much advantage can a monk with the qualification of Heavenly Spirit Root take advantage of these two realms, it is conceivable that once it is discovered in the Lancang Immortal Cultivation Realm, it will often cause the vibration of the nearby Immortal Cultivation Sect, and often the strong person in the sect will come in person and bring it back to the sect. The earth spirit root is the spiritual root of different attributes coupled in a peculiar proportion, and the cultivation of appropriate exercises and supernatural powers can often exert great power beyond their own realm itself, so although their spiritual root attributes are often not as advantageous as the heavenly spirit root cultivators in the cultivation of the two realms.

But on the way of the avenue, all the way up is constantly fighting, and the power of the true qi and spiritual power cultivated by the earth spiritual root cultivators is often extraordinary, so the ability to fight often far exceeds that of their peers, and they are naturally also co-opted by the major sects.

For example, the thunder spirit root of the wind and fire twin spirit root mutations, and the ice spirit root of the feng shui mutation, are all typical earth spirit roots, although the cultivation speed is not as smooth as the heavenly spirit root, but the cultivation realm is cultivated to a high depth, and its method of protecting the path is generally very powerful, so it is also a cultivation qualification that is important for the Lancang sects.

Although the spiritual root is important, it is a very important part of the cultivation, and in the cultivation qualifications, the spiritual root is only the most basic one, and the monk's physique also occupies a very important part of it. For example, before Xu Yao, by chance, he entered the secret realm of the Heavenly Demons, thus assimilating Qian Hai's physical body, which is a body of innate water virtue with a damaged foundation.

The innate body of the five virtues of the human race is the five elements of the spiritual physique corresponding to the innate five elements of metal, wood, water, fire, and earth, such as Xu Yao has now assimilated Qian Hai's innate body of water virtue, and he is still favored by the water attribute aura between heaven and earth.