I was idle and bored today, so I went back and read the chapters I had written before, and after thinking about it carefully, I still felt that there was nothing wrong with it.

Re-read the previous chapters.,You can go back.,In the "Seventy-two Chapters", I did write clearly.,The ancestor didn't want to take the protagonist back to the mountain.,It's the Dao Yuan's insistence.,The protagonist has the opportunity to come to the Holy Land.。

First of all, everyone has to straighten out a cause and effect, the path leads the way, introduces the protagonist to the holy place, and then takes the protagonist to the pulpit, so that the protagonist has the opportunity to listen to the sermon.

Some people say that the protagonist can become enlightened, thanks to Taiyi, Patriarch, and Bai Ze, which is actually a strong argument. First of all:

First: Taiyi asks that there is no ancestor to take care of the protagonist. The patriarch just deduced from a feather that there was a causal entanglement between the two, and he would just give him some face in the future.

Second: The patriarch will never take the initiative to preach and teach a monkey, because the patriarch is preconceived and does not think that the protagonist can practice. It's like a school, it will never accept a monkey as a student, but if there is a monkey listening outside the window, and it is also a monkey from the principal's house, as long as it is honest, no one will care. After all, too one feather also has some effect!

And Taiyi doesn't think that the protagonist has the opportunity to practice.

Yang Sanyang can have the opportunity to listen to the Tao, thanks to the Dao Yuan to lead the way.

Third: Learning the divine text depends on Bai Ze, and Bai Ze has become the protagonist's "server". But there is a prerequisite here, if the protagonist can't come to Lingtai Fangcun Mountain, the road to enlightenment is just around the corner, will Bai Ze sign the master-servant contract?

Of course not, otherwise it would have been signed long ago in the Great Wilderness! This involves the dignity of the gods.

It's like reality, some individual little people are so dragged like this, looking at people with their nostrils, let alone gods?

Under the interspersed guidance of Daoyuan, the protagonist enters the holy land, and the time, place and people are all available, and there is only one introduction "Divine Language". In addition, when he came out of the great wilderness, Bai Ze agreed with the protagonist first, and with all these conditions in place, Bai Ze knew the number of days, knew the yin and yang, and was moved by the protagonist's will to seek the Tao, so he had to follow the will of heaven to admit defeat and defeat. I already know my mission and fortune.

Also, some people say that the protagonist empathizes and doesn't fall in love too quickly, please go back and take a serious look, yes has been dead for thousands of years! 2,000 years! Don't say 2,000 years, 20 years can wipe out a lot of things! Although the author has written it off, it is by no means as exaggerated as some people say, and if you die here, you will fall in love with that side.

Moreover, for the protagonist, there are only two obsessions, one is immortality, and the other is the path that gives him hope in a desperate situation.

It stands to reason that the most reluctant things before dying must be these two things!

Everyone still went back to the seventy-two and seventy-three chapters and took a serious look, maybe it was a problem with my pen power and didn't express it. But I want you to read it carefully.

The existing relationship is more important than the law!

I beg you to peruse chapters 72 and 73. Thank you!

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Sogou