Chapter Ninety-Three: Magic Weapons
Mi Fu was stunned for a moment, then smiled again, and said, "Okay, okay, all for you, all for you." ”
However, Mu Qing looked disappointed, and said, "I said, how can you be someone else's master? So stingy! I have made a great contribution, and I have brought you a great opportunity, so I will take out a few intermediate-level and high-level magic weapons to fool people?"
"Ah, boy, is it possible that you still want me to give you a magic weapon?" Mi Fu stared at Mu Qing with small eyes.
Mu Qing stretched out his hands and said, "Yes, is there one, take it out! Just give me some frost and snow knife and wind flag." ”
Mi Fu was in a cold sweat, this is the creditor who has met a debt collector! He even opened his mouth to ask for a magic weapon, and he also asked for a frost and snow knife of the same level, and he still had such a straightforward and inappropriate expression.
So he said: "I said Yang boy, do you know the difference between magic weapons and magic weapons?"
Mu Qing shook his head and said, "I don't know, but I know that magic weapons are much more powerful than magic weapons." ”
Mi Fu pulled Mu Qing and sat on the chair, and said: "Don't say that the frost and snow knife is like that, it is an ordinary magic weapon, in addition to the natal magic weapon, there is only one for your own use, if you don't understand, I'll talk to you about it......"
Under Mi Fu's "patient explanation", Mu Qing finally figured out the difference between this magic weapon and a magic weapon.
The same:
The magic weapons used by the immortals, but all the golden stones, plants and trees, or demon beast organs that contain spirituality, can be refined, with different attributes, and some also contain special powers.
Some magic weapons also have several attributes, for example, some monks refine metallic magic weapons with the way of shengke, often mixed with some earth-attribute materials, which is secretly in line with the way of earth-born gold.
Among the magic weapons, the five element attributes account for the vast majority, among which the attributes of gold, wood, and earth are the majority, the fire attribute and water attribute are less, and the mutated attributes such as wind, thunder, ice, and fog are even rarer.
The differences are:
First, the materials used in refining are different, and the materials used to refine magic weapons are much rarer and even more difficult to find, especially those materials with special powers, which can be regarded as rare in the world and cannot be found. For example, the Imperial Wind Banner is made of a kind of peach spinning yarn called the spirit grass of the fog hidden cotton, which is now almost extinct. Therefore, some cultivators above the spirit crystal stage will use the refining method to refine, compress, and purify ordinary materials to make them reach the strength required for refining magic weapons.
Because of this, the magic weapon is not divided into seven levels: heaven, earth, mystery, spirit, high, medium, and low like the elixir, but according to whether it contains special power and the rarity of the special power it contains, it is divided into four categories: legendary, peerless, rare, and ordinary.
Second, the degree of difficulty of refining is different, refining ordinary magic weapons, a refiner of the same level takes more than ten days, a month, no more than a year, and can become a weapon, but refining a magic weapon, in addition to the higher level of the refiner, after the magic weapon is formed, the time required for maintenance is often recorded in ten years or a hundred years.
Thirdly, the magic weapon is an amplifier of the same attribute exercise, but the magic weapon cannot do it, that is, the power of the monk to cast the magic has nothing to do with whether the magic weapon is used or not.
The magic weapon is different, and some rare magic weapons can even increase the magic power by more than half. For example, with Yan Haoran's natal magic weapon like a Dan furnace, the fire waves released with it, the strength and scope of its flames are more than thirty percent stronger than those without using magic weapons.
However, the spiritual power required to urge the magic weapon to cast the spell is naturally more, so generally speaking, the magic weapon is not very suitable for the use of spiritual period monks, and taking the Imperial Wind Banner as an example, Chu Jiangxiao only exerted less than one-tenth of its power when using it, and it already had a huge loss of spiritual power.
Fourth, and the biggest difference, is that the power of the magic weapon can be improved.
When the monk reaches the spiritual crystal stage, he can choose a magic weapon to drip blood to recognize the master, as his natal magic weapon, and use the breath of the spiritual crystal in the dantian for a long time to nourish. After a long time, the magic weapon will have a subtle fit with the master, the power will increase, and it will be more convenient to call.
The first is because the spiritual power consumed by the cultivation of the magic weapon is not small, and the process is extremely slow, and it will also affect the cultivation of the realm, and the second is that the natal magic weapon is connected to the origin of the monk's soul, once it is destroyed, the monk's cultivation will be damaged, and the soul will be lost, and there is a danger of going mad.
Therefore, you have spent a lot of effort to cultivate many natal magic weapons, each of which is not high or low, and it is easy to be destroyed when you take it out against the enemy, which will outweigh the losses.
Because of this, the monks are very careful when choosing their natal magic weapons, and they all choose a magic weapon that has the same attributes as the exercises they are practicing and that they are satisfied with as their natal magic weapons.
......
Listening to Mi Fu's words, Mu Qing secretly calculated to himself: If he finds five peerless and even legendary-level genius earth treasures of gold, wood, water, fire and earth, and refines them into magic weapons, when he reaches the spirit crystal stage, he can all make a magic weapon of life, get a gold, wood, water, fire and earth, and have all five elements. Usually all of them are collected into the body for warmth, and when they are against the enemy, they are released in one go, which is called a pulling wind!
After saying this, Mi Fu explained to him in detail the characteristics of each attribute magic weapon, among which the water, fire, wind, thunder, and fog magic weapons are more special.
These five things are either tangible and incorporeal, or they are changeable in form, so these properties are generally contained in the materials of metal, wood, and earth, or in the body of the demon beast.
There is also a special situation, that is, some monks who practice water system exercises do not play cards according to common sense, abandon the idea that the magic weapon must have a fixed form, and turn to collect a large amount of spiritual spring spiritual liquid, and use spiritual power in the body to continuously purify and compress, mixed with their own essence and blood, as a magic weapon, when cast, it can take on different forms.
Speaking of this, Mu Qing remembered the pool of turquoise liquid that she and Bai Xian'er had soaked, when Bai Xian'er mentioned it with her hand, a pool of water disappeared in an instant, could it be that those blue waters were her natal magic weapon?
Mi Fu saw that Mu Qing listened carefully, and talked about refining weapons with great interest.
This refining weapon is different from alchemy, it does not require too much professional knowledge, as long as there are suitable materials, ordinary monks can refine the weapon by themselves. However, this is talking about refining ordinary magic weapons, if you want to refine magic weapons, or even more special magic weapons, you need to refine the art of cultivating weapons.
Generally speaking, this alchemy is divided into eight steps, such as material selection, smelting, shaping, quenching, engraving, inlay, warmth, and baking.
If you talk about the art of alchemy, the entire Yun Kingdom Immortal Cultivation Realm is the Danzong has a great reputation, but if it is compared to the art of refining, the first is the Instrument Sect! Compared with the refining masters of the super sects in the Ziyang Kingdom, it is not far behind.
This Qi Sect is similar to the Dan Sect, but it is different.
Similar is that it also has very wide requirements for recruiting disciples, no matter which sect you are from, or a casual cultivator, as long as the instrument sect sees it, it will recruit subordinates, follow the master to learn the way of refining, you don't want to learn anymore, you can leave at any time, come and go freely.
The difference is, first, that the Qizong does not have a fixed mountain gate, and has always lived a wandering life, and it is very mysterious, so someone once described that when you see a monk walking in the lead, and a group of monks in various costumes following behind, it is almost like seeing the Qizong.
The second difference is that each generation of Sect Master will only pass on the most core alchemy secret technique to a disciple he recognizes the most, and then this disciple will become the next Sect Master, and the previous Sect Master will no longer accept disciples. At the same time, no matter how many disciples he still has by his side at this time, they will all be scattered in two, each looking for his own mother. In the future, the task of accepting disciples will be the responsibility of the next suzerain.
The Yunlan Sect's Elder He of the Yunlan Sect just didn't know which generation of Sect Master Yun You had followed for a few years, and when he felt that his alchemy technique had been small, and he would never be selected as the next Sect Master, he left the team. According to what he said, the sect master of the Instrument Sect with him called himself Sanssoucian, a great cultivator of the Spirit Yuan Period, and several peerless magic weapons that are now famous in the Immortal Cultivation Realm are all from him, including the Nine Heavens Xuanlei Furnace of the Dan Sect.
Listening to Mi Fu's gushing and foaming words, Mu Qing simply went to find some heavenly treasures now, and found that carefree man to help him refine magic weapons.