Meng Ning'er laughed and said, "Maybe it's a kiss, maybe it's a godson?" Yan Zhenjing covered her mouth and smiled, and didn't say anything again, but her eyes were wandering, which was quite provocative.

Meng Ning'er naturally knew that this Demon Hall Protector looked like a twenty-eight-year-old girl, tender as if she could pinch out water, but her actual age was even longer than that of his stepfather Meng Xuansheng, who was a master of the previous generation of the Demon Gate, and had already been promoted to the Innate Secret Realm, and his martial arts were unfathomable.

Yan Zhenjing was so provocative, he still couldn't help but feel a slight ripple in his heart, and blurted out: "Back then, my master was a demon and a woman, and it was said that he admired the image of Master Yan Protector bathing. Yan Protector's posture is only afraid that he is better than the master, and when he has the opportunity, Pang Qian wants to take more details. ”

Yan Zhenjing ate and smiled, threw a wink, and suddenly became charming, as delicate as a hundred flowers blooming.

Meng Ning'er is not a greedy and lustful person, but he just had a feeling by chance, but then he slightly had a strange feeling. With his character, it is impossible to speak like this, this kind of rhetoric is too provocative, and the reason why he can say this is that nine times out of ten it is that the demon intent that has invaded the primordial god is making trouble.

Demon will is the supreme secret of the Demon Gate, the most able to change people's temperament, the first master of the younger generation of the last generation Han Wuzi is just a hairy boy, infected by the demon sect master with demonic will, pregnant with a demon fetus, it becomes reborn, not only Angzang mighty, but also the most pleasing to women. The Dao God and Demon Fetus Dafa he cultivated was more authentic than Han Wuzi's, and the change in his personality was only afraid that it would be more drastic than that of this young master of the previous generation.

This kind of change in character, Meng Ning'er also knows that he can only push the boat down the river, and cannot forcibly resist, the magic will is the most important to conform to the hearts of the people, be free, and liberate nature, if he forcibly suppresses the lust in his heart, I am afraid that the magic will will never be able to reach the realm of psychic change.

Although Yan Zhenjing was a little afraid of Pang Fu, she still couldn't help but want to help Meng Ning'er, this kind of contradictory psychology, even she didn't understand, she wanted to know if Meng Ning'er would refuse her.

Yan Zhenjing never wanted this handsome third apprentice to treat her as a plaything, or stay away, but if Meng Ning'er was easily picked up by her, she would feel that Meng Ning'er was just like this, just a commodity that could be played with at will, and she would be greatly disappointed.

After just a few breaths, Yan Zhenjing was stunned to find that the temperament on Meng Ning'er's body suddenly changed, as if something had penetrated deep into her body, making her moan and her whole body became hot.

In fact, Meng Ning'er just glanced at Yan Zhenjing deeply and didn't do anything.

In the moment just now, the movement route of the true qi in his body changed again and again, and the fire dry true qi that he had cultivated all his life of hard work actually appeared strangely and suddenly, and it was even more pure and thick than before.

After the next moment, the fire and dry true qi in Meng Ning'er's body suddenly dissipated, and turned cold again, and the moon god sword qi that was as clear as the bright moon released a compelling chill all over his body.

Yan Zhenjing was heating up all over her body, and when she was forced by this chill, she shivered, and looked at Meng Ning'er with some horror, and she had an unfathomable feeling for the third apprentice of this demon handsome.

This feeling of hot and cold, the contrast between the front and back, is so shocking that she doesn't even feel that she has been discharged......

The third chapter of the Dao God Demon Fetus Dafa, "The Third Demon Transformation", begins with a clear meaning, and when practicing to this point, the whole body exercises must be dispersed, so that the unfathomable demonic will can come out without being suppressed by the innate true qi of the Xuanmen Sect.

Dao God Demon Fetus Dafa, pay attention to the cultivation of the Yuan Shen, this Yuan Shen is not the Immortal Dao Yuan Shen, but a title related to independent consciousness.

The concept of martial arts in this copy is different, Taoist martial arts pay attention to yin and yang, and the pursuit of the supreme yang god refers to the cultivation of one's own true qi into the innate one, so as to nurture self-consciousness with innate true qi, so that self-consciousness can thrive, and finally break through the barriers of human beings and glimpse the realm of gods and understanding.

Taoists classify the consciousness that is not under their own control into the Yin God, treat the Yin God infinitely, and finally destroy all distracting thoughts and uncontrolled thoughts, so that the Yang God can be completed.

The Demon Gate pays attention to the knowledge of God and the Yuan Shen, and believes that the knowledge of God is the consciousness of the self, and the Yuan Shen represents the power.

Knowing God is the way, and the original spirit is not revealed!

Only by knowing the gods and giving way to the Dao can the Yuan Shen stand out and combine with the cultivators of the Dao God and Demon Fetus Dafa in a mysterious way.

Therefore, to cultivate the supreme Demon Gate Dafa, we must cultivate the demonic intent, let the demonic intent infect our own consciousness, and recognize the gods to retreat until there is no way to retreat, and give up all sovereignty, so that the primordial gods can control everything, be free, and transcend the infinite.

When the primordial god grows, the god of consciousness will in turn seize sovereignty and steal the power of the primordial god, so as to cultivate a demon fetus.

Meng Ning'er originally planned to follow the steps step by step, and when the demonic intent grew to a certain level, she would once again abolish the whole body strength and support the demonic intent to grow, but it was the moment of enlightenment that made Meng Ning'er discover that the predecessors of the demon gate were likely to take the wrong path.

The step of "Demon Transformation Third" is actually not to abolish one's own strength, but to erase the imprint of one's own true qi, so that the qi of the Dao Demon can be transformed at will, and the abolition of one's own skill is just a matter of no way, so it has to retreat to the second.

In fact, Meng Ning'er didn't know that the demon master who created the Dao God and Demon Fetus Dafa was full of contradictions in his heart when he wrote the "Demon Transformation Chapter" mental method, and he also knew that if he could successfully erase the imprint on the true qi and exercises, he would definitely have a smooth road to cultivating the Dao God and Demon Fetus Dafa in the future.

But he also knew that this step was extremely difficult to do, and even he couldn't do it himself, so after writing the "Dao God and Demon Fetus Dafa Demon Transformation Chapter", he added a "Dao First Entry" that didn't originally exist, so that the method that could be passed through in one step became two steps.

He hopes that the younger generations will start with the authentic Taoism first, and after the two abolition of the skills of "entering the Tao first" and "transforming demons third", the true qi will be reborn as non-demons and non-Taos, infinitely close to the innate primordial qi, and lay the foundation for the method of entering the Tao from demons in the future.

Meng Ning'er can also be regarded as an outlier of the Demon Sect, he is the only one among the generations who has cultivated the Dao God and Demon Fetus Dafa in the past generations who is not from the Demon Gate, and has cultivated a strong innate true qi before cultivating the Dao God and Demon Fetus Dafa, so he can successfully break through the barrier, get close to the original intention of the founder, and erase the imprint of all exercises when he entered the third chapter of the Dao God and Demon Fetus Dafa, "Demon Transformation Third".

The shadowless and invisible demonic intent is about to move, active, with the assistance of the demonic intent, the true qi in Meng Ning'er's body changes freely, changing arbitrarily, like a dragon swimming in the sea, soaring in the sky, there is indescribable happiness, I just feel that this is the real practice.