In the case of applying different spiritual stimuli, the spiritual object that has been named white earth by Xu Yao can make the earth-based material hard, soft, light, transparent and other different properties. However, due to the small amount of white soil, and there are no suitable earth-based spiritual objects around him, Xu Yao can only play with mud every day like a child, and he has a lot of fun.

This yellow turban wrestler is something that Xu Yao made out after he realized the wonderful use of this white clay. In the Lancang Immortal Cultivation Realm, there is a saying that five ghosts move mountains and five forces break the army. The five ghosts of the five ghosts moving the mountains naturally refer to the fierce things that the monks extract the soul of the living soul and refine it with secret techniques.

In ancient times, the art of raising ghosts was divided into two ways, one was to raise powerful ghosts, and the other was to raise ghosts. The so-called powerful ghosts, is to take the ghosts in the innate yin qi, to grow and grow, and then with a variety of treasures to refine the ghost body, so as to get some powerful ghost servants of the ghost raising skills, its advantage is that the starting point is low, the formation is fast, there is also an advantage in quantity, the combat power of the ghost servant is often extremely strong, the disadvantage is that some of the sacrificial techniques are too extreme, there is a dry heaven and, the more powerful the ghost servant, the more powerful the cultivation and mind binding, a little negligence, it will backfire its master.

The so-called spirit ghost is to awaken the innate spirituality in the living soul, cultivate its innate consciousness little by little, and finally reverse yin and yang to achieve spiritual servant. The advantage is that if it is properly cultivated, after reaching a certain realm, the spirit ghost can cultivate and grow on its own like a monk, and how much potential it has can be cultivated. There is not much yin qi in his chest, which is far more worry-free than the flow of powerful ghosts, as for the last step of reversing yin and yang, the cycle of life and death, it depends on its own creation and the opportunity in the underworld.

The disadvantage is that the spirit ghost belongs to the spirit soul has quite high requirements, which can be described as one in a million, if the spirit itself is not potential, then the realm of future improvement is also limited, and it is impossible to go to the reversal of yin and yang, the cycle of life and death. Secondly, at the beginning, raising a powerful ghost only needs to find a yin place, put in a sufficient number of divine souls, survival of the fittest, and cultivate one of the most ferocious ghosts.

If you want to nurture the spirit ghost, you must choose a spirit to return the soul to the soul wood and other extreme yin things to nourish, after the soul body is solidified, and then the heaven and earth spirit root for it to shape the entity, after the spirit soul is sent, and then to contain the majestic vitality of the spirit object for its shape of the meridians, after the above two steps are completed, the person who needs to be raised regularly feeds with essence blood, so that it can absorb the essence of the moon by itself, and cultivate by itself. This is equivalent to saying that if you want to raise spirit ghosts, you have to find a soul with great potential at the beginning, and you have to put in a large amount of spiritual materials.

In the end, the income depends on the meaning of God.

For some monks who are not rich in wealth and have little background, they simply cannot afford such expenses, for those who are well-born and have sufficient conditions, they have already strengthened themselves and improved their own realm with this idle time.

Therefore, although there is a dry heaven and a dry heaven and a narrow way to go up, there are still people who use it as a means of establishing themselves one after another, such as the ancient Tianjian Gate, if it is not angry with Qing Xuanzong, it is a true monarch of the law, and it is very possible to be promoted to the top force in the Lancang Immortal Cultivation Realm from then on.

Now, on the contrary, this breeding spirit ghost is gradually no one cares about it, and some of them are no longer inherited. Although Xu Yao now has two spirit ghosts under his command, Xiao Tao Xiaodou, but this is just a product of chance, even if Xu Yao can find a soul that can be called one in a million and has the qualifications of spirit ghosts, but there is no heaven and earth spiritual root such as Bi Ling Lotus to shape his body.

As for raising powerful ghosts, Xu Yao didn't even think about it. Although it has the trouble of doing the heavenly peace, and has found a solution in Xu Yao's bloodline memory, ordinary ghosts are of no use to Xu Yao. And the powerful ghost who can compete with Xu Yao in terms of strength, its innate uncontrollability makes Xu Yao very taboo.

It is rumored that this method is cultivated to a high depth, and it has the ability to move mountains and seas, but Xu Yao knows the harm of raising powerful ghosts, even if its power is great, Xu Yao will not be tempted. But this five-force army breaking is a means of integrating the three ways of the rune array weapon, which can be called infinitely useful, Xu Yao has been greedy for a long time since he practiced the six arts.

This five-element wrestler takes the texture of the five-element formation as the vein, refines the essence of the five elements as the body, and drives the five-element talisman.

For Xu Yao, who used to be alone, he is definitely a rare good helper. However, after entering the inner gate of the Nancang Sect and obtaining enough permission to check one or two, Xu Yao suddenly found that he probably had no fate with these Five Elements Lux for a long time.

It turned out that when these Five Elements Warriors were refining, they not only had high requirements for the three attainments of the refiner's rune array weapon, but also consumed a large number of spiritual materials, which was unimaginable for ordinary monks. For example, the black cockle in Xu Yao's hand is no more than three feet long and two inches wide, and the materials are exquisite, so there is only this weight, Rao is so, in the Lancang Immortal Cultivation Realm, there is only

Mo Ming and other proud sons of the sky can be used as a portable weapon in the condensation period, which is far from being a big road commodity in everyone's hands.

But even if a wrestler is only the size of an ordinary person, the spiritual materials consumed for refining it can be made a hundred times as many as a magic weapon of the same level, and in the Lancang Immortal Cultivation Realm, only some major sects have the foundation to refine the Five Elements Lux to protect the sect, such as the top force of Nancang Sect, and there are three hundred and sixty-five high-level wrestlers as Taoist soldiers, who can be turned into a chess piece at any time and set up a large array.

But this is also a grand occasion that can only be achieved by gathering the power of one sect, when Xu Yao was poor and white, where did he have the surplus wealth to tinker with these things? Although he was unwilling to collect some refining methods of basic wrestlers, Xu Yao finally gradually left these five elements wrestlers behind.

However, after discovering that the white soil can stimulate the spirituality of the earth, Xu Yao let go and robbed all the white soil under the small green root system to stimulate the spiritual soil, and then refined these more than ten yellow turban wrestlers one after another.

Because it is just made of ordinary clay after excitation, this batch of earth-attribute Yellow Turban wrestlers is quite rough, not to mention that they are invulnerable like the legend, and they are stupid enough to understand some slightly more complicated instructions.

can only rely on some unpopular talismans that Xu Yao has figured out, and barely carry some earth, stone and mud, but even so, it makes Xu Yao excited. Although the current batch of Yellow Turban wrestlers is quite poor, firstly, the amount of white clay is not enough, and secondly, Xu Yao has not found earth-based spiritual objects.

When the quantity and quality of these two things are improved, Xu Yao will naturally be able to refine the earth line wrestlers who can really be relied on as help, and at that time, Xu Yao will have a rare means of protecting the road. Of course, now that everything has just started, Xu Yao can only think about it.

These dozen wrestlers can only be used for the time being, helping to move wood, earth and stones. Xu Yao was not very satisfied, but the rest of the people were very shocked by the yellow turban wrestlers that Xu Yao had made. If there are more than a few wrestlers of this kind of wrestler, and then Xu Yao will go out to regulate the leylines and rectify the five elements by means of formations, and under the 100,000 mountains will be a piece of rubble and ruins, saline-alkali wasteland, and everyone will also have the confidence to open up a land of fish and rice with birds singing and flowers and trees everywhere.

Why is it that in these 100,000 mountain realms, only the cottages can gather thousands of people, and the other realms can only drink morning dew and eat bran and drink thin? Is it not because Bao Xiuyuan has a hand of formation cultivation, which can regulate the earth's veins, smooth the qi of the five elements, and allow the villagers to plant rice and wheat millet, so that they can be satisfied?