59 Xueba (I)
It's a pity that these new disciples are not very old, and their independent thinking ability is still very limited, and they may not be able to appreciate the painstaking efforts of the sect at the moment - after seven days of introduction, many children are a little impatient, and they are all asking when they can really start learning seal script. Pen × fun × Pavilion www. biquge。 infoAs for the other things introduced by Senior Brother Lu, I'm afraid I didn't listen to much.
However, as they grow older and more experienced, they will eventually mature up, and sooner or later they will understand the beauty of Senior Brother Lu's sermons in the past few days, and regret that they didn't listen carefully at that time. They could only wait until the next few classes of disciples received enlightenment education to skip the class—if they were still on the mountain at that time, this was because many gray-clothed disciples also came to observe.
Of course, there is one person who is not among them - Huang Chang. His college career in his previous life made him extremely accustomed to this kind of "open" teaching, and basically he could understand what Senior Brother Lu said. It's a pity that he can't pass the induction level, can't practice himself, and no matter how rich his theoretical knowledge is, it's useless.
After finishing the initial introduction of the six arts of the Xianmen to the new disciples, Senior Brother Lu went down the mountain again - as the first person among the Qi refining disciples of West Kunlun, he had a lot of things to do, and it was already very face-saving to be able to preach for a few days, and it was impossible to spend all the time on the mountain.
And the new disciples have also entered the real learning stage of the six arts of Xianmen - as Lu Jiashan said in the introduction: In addition to the talisman, the sect does not have mandatory requirements for disciples to learn other skills, and everyone can choose freely according to their own interests and hobbies. And the way of learning is also quite free: every ten days or so, a senior who is proficient in a certain skill will give a lecture, just like a professor in a university gives a public lecture, and anyone who is interested can go to listen to the lecture.
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"The so-called talisman is a form of spell casting that temporarily seals the mana of the talisman with spiritual materials, and when it is needed, it is activated to release the effect of the mana. Therefore, as time passes, the mana contained in the talisman will gradually pass, and the power of the spell contained in the talisman will gradually decrease until it finally becomes completely invalid. The power of the talisman and the length of time it lasts depends on the materials used to make the talisman, mainly the material of the talisman paper and spiritual ink, whether it can match the nature of the talisman and whether it can preserve mana for a long time. ”
"The effect of the talisman is closely related to the material, and according to the characteristics of the talisman, different materials should be used to make it. Of course, it is possible to draw a talisman with ordinary pen and ink, but then you can only rely on the power of the charm itself, and the mana contained in it will be lost in just a few days. Therefore, unless it is certain that it will be used soon, and the effect is not too high, for this purpose, some temporary runes can be drawn for backup, so that ordinary pen and ink can be improvised, otherwise the rune paper and ink we usually use to make runes are specially made - rune paper is usually made of more than 100 years of spirit wood branches and leaves after mashing, can also be made of cloth woven with spirit silk, or the leather on the body of monsters and monsters. According to the attributes of the spell, the rune ink can be mixed with the blood of spirit beasts or demons, plus gold dust and cinnabar...... Talismans made of these materials can be stored for several years, and can basically meet the requirements of long-term carrying and use at any time. ”
"Of course, this is only the condition required for most of the low-level spells and spells in the Qi Refining Period, if it is a spell in the Fa Yuan Stage or above, the requirements for the required materials to seal in the talisman are even higher. If you go out to trade with others in the future, you must pay attention to the material of the talisman, and everything used to exchange for spirit stones must be able to be stored for a long time, don't be deceived by someone using a temporary talisman......"
——Still on that stone platform, or a senior brother in the late stage of qi refining sat on the platform and talked eloquently. However, this time, there were not only the ninety-six new Tsing Yi disciples in the audience, but also some blue-clothed disciples who were more than five years old were also sitting around, listening to the lecture sincerely.
Huang Chang thinks that Xi Kunlun's preaching system is somewhat similar to the public classes in the university in his previous life, and it doesn't matter if you listen to it or not, whether you come or not. But one thing that is completely different from the university is the attitude of the students towards these courses - even the best universities in the past life will inevitably have poor students who skip classes and perfunctory. But this phenomenon is unlikely to be possible in the West Kunlun Mountains. There are no names, no roster checks, no incentives such as credits or scholarships, and no classroom discipline issues. Every disciple, as long as he comes to listen to the lecture, will inevitably concentrate all his attention and try to listen to every word spoken by the senior brother on the stage, and will not dare to slack off in the slightest.
Why is this so? Because there are so few opportunities to attend classes, and the content taught is too precious. Most of the disciples who are responsible for teaching the six arts of the Xianmen here are similar to Mu Ziqing, Chen Xiangrong and other disciples in the late stage of qi refining and even the Great Perfection, because their own cultivation has encountered a bottleneck and they can no longer continue to improve their realm for a period of time, or they feel that they have reached the limit and are difficult to improve again, so they will focus on the "miscellaneous science" such as the six arts of the Xianmen. However, the number of such disciples left on the mountain was not large, and even fewer had the ability and confidence to stand up and preach.
Because Fu Qi is particularly important, the sect has deliberately arranged a few more classes, but even so, it will take nearly a month for a senior brother and sister to come forward to speak. And several other skills depend on the mood of the relevant personnel. It usually takes two months to preach. If you miss a course, you will have to wait two months later, and people will not care what your personal progress is, they will continue to explain from shallow to deep, step by step, step by step, step by step.
If you want to make up for the progress and catch up, or continue to consolidate your skills on weekdays, the only way to learn from each other is to find fellow teachers and brothers who study together. The importance of the word "couple" in the four essentials of cultivating immortals in the "wealth, law, and land" is fully reflected here. If you can't discuss and learn from your peers and improve together, you will either stop moving forward or walk into a fork in the road, and it is easy to drill the horns.
Because the sect has no restrictions on the choice of categories, there are quite a few self-conscious and intelligent among the new disciples, and at the beginning, they simply learned all the six skills. Anyway, it takes about ten days to preach, and the time doesn't seem to be pressing. But they soon found that this road actually didn't work - none of the six arts of Xianmen could be learned just by listening to the explanations of the seniors, and the teacher's explanations could only help you establish a concept, and to really master it, you had to rely on your own inner induction and countless hard practices. The concepts covered in a sermon may not be fully understood for a month or two, let alone inserted into other items.