32. Standing Out from the Crowd (I)

After the senior monks helped to open up the meridians around their bodies, this group of new disciples really began to "build the foundation". Pen ~ fun ~ Pavilion www.biquge.info the same as Yuan Zhenzi's request to Huang Chang, all the disciples who have just opened up the meridians are required to quickly run the Breathing Heart Method, and wander around the whole body with internal breath to consolidate the newly opened meridians.

This is the most important part of "foundation building", after completing this step, theoretically speaking, they can already learn the true method of cultivating immortals. It's just that due to the restrictions of the West Kunlun Sect, these new disciples will not be able to get in touch with those contents in the next half a year. But this time, everyone was not in a hurry - since all the things promised by the sect had been fulfilled one by one, then there would probably be no problem for them to learn the Dao in a year, so everyone settled down and honestly continued to practice internal strength according to the requirements of the sect, which was also to further consolidate the physical foundation.

Life on the mountain after that was somewhat monotonous, and the main daily homework of the newcomers was to practice. However, even if you run a few weekly cycles every day, it doesn't take much time. As for their group of newcomer disciples, there are no sect tasks assigned in the sect, so the rest of the time is basically arranged by each of them - for these teenage children, most of them are running around the mountains and playing around.

Speaking of which, their new disciples are also quite pitiful, since they went up the mountain, if they didn't have the help of their senior brothers and sisters to let them take the flying vehicle, they wouldn't even be able to get down the mountain where they live every day - there is no road between the various peaks of the West Kunlun Mountain, and the people who come and go can either fly, or at least be able to do light skills and leap, and walking on two legs alone is not passable between the mountains of West Kunlun at all, which is no different from a lame paralyzed. Fortunately, the newcomer's courtyard where they live is on the main peak of West Kunlun, and most of the functional buildings in the sect are built on this mountain, and there are bluestone roads between them, so there is no need to go down the mountain in daily life.

It's just that there are not a few people in this sect who usually can't be seen at all, except for their new batch of Tsing Yi disciples, there are also the group of blue-clothed disciples who started five years ago, and a few other disciples who started earlier and stayed behind to continue their studies because they failed to pass the Tongma Hall Grand Examination--these people are wearing gray clothes. Coupled with more than a dozen deacons and teachers who are in charge of specific affairs in various places and their subordinate wrestlers, it is all the manpower that can be seen in the West Kunlun Dojo on a daily basis. There are nearly three or five hundred people in total, which seems to be a lot, but they are scattered all over the mountain--Huang Chang once estimated that this mountain is about the same size as Mount Tai that he had climbed in his previous life. Moreover, most of them usually practice with their heads bored, and they hardly show up except for going to the dining hall to eat—high-level disciples rarely even go to the dining hall, so you can imagine how popular this mountain is. A group of imps run around the sect every day, which adds a bit of vitality to the sect. It is probably because of this that the sect does not care about their actions, as long as they are active in the sect and do not leave the courtyard wall, no one cares where these children run.

The building on this main peak is also the only one in the West Kunlun Peaks that is blocked by a courtyard wall - not for fear of something intruding outside, but to prevent the newcomers and imps inside from running out indiscriminately, after all, this mountain is floating in the air, and it is really possible to fall down if you run around. However, because there are a large number of vines and long grass growing around West Kunlun Mountain, even under it, even if you accidentally stumble, as long as you are not stupid enough to do nothing, you can catch the vine grass in time, and it is not hopeless. Mu Chen and the others once took them to the edge of the mountain to see everywhere, telling them how to save themselves in case of danger.

Of course, Huang Chang would not waste time running around and playing all day long like those naughty little ghosts, as an excellent college student in his previous life, he quickly formulated a full set of study and cultivation plans for himself, and by the way, his daily life was also arranged in an orderly manner - although the sect did not assign tasks to them, they were always responsible for their daily life. You can go to the dining hall to eat, and other things such as washing clothes and cleaning the room must all depend on yourself. Some children are lazy and refuse to do it, but the sect does not interfere, anyway, there are many sloppy Taoist priests in the sect who are dirty all over their bodies. It's just that if you are rejected and despised by others because of your dirty clothes and smell, then it's no wonder that others are no wonder - of course, for new disciples this problem does not exist for the time being, they still have to take medicinal baths every day.

Huang Chang used to pay attention to this aspect of hygiene, but now with the thirty years of skill given to him by Uncle Yuan Zhenzi, it has made it much easier for him to completely get rid of the biggest weakness of ordinary children's lack of physical strength, and it is much easier to do daily chores. He even inquired about wanting to do some sect tasks within his power in order to obtain the corresponding sect merits, referred to as mengong - this thing is equivalent to the virtual currency issued by the West Kunlun sect, which can be used to exchange various additional resources from the sect. Huang Chang had previously gone to a place to collect items when he was familiar with the terrain of the sect, and he saw many good things there that made people drool, but unfortunately they were all exchanged for the sect's skills.

However, after inquiry, I learned that most of the tasks that can obtain the door power require mana to complete. And as a new initiation disciple who is still in the first five years, it is basically impossible for him to have the ability to do it. If you only do some hard work such as cleaning and cleaning, you can only get silver taels as a reward - silver coins are also used in the mountains, but only ordinary things can be bought with silver money, such as clothes, shoes and socks.

After asking this clearly, Huang Chang had to temporarily give up the idea of work-study and concentrate on doing his own things well. Speaking of which, the living treatment given by Xi Kunlun to his disciples is really good--each new disciple has a separate hut, and when he becomes a senior blue-clothed disciple five years later, he will have a small courtyard for each person! It is much more spacious than the dormitory of the university dormitory for four people in the previous life.

However, the house is big and troublesome, so you have to clean it all by yourself. What makes Huang Chang even more unacceptable is that the living habits here are still quite "ancient", specifically about personal hygiene. There is no special toilet in the house, but there is a public toilet outside, and if you don't want to go out in the middle of the night, you have to use the corner toilet - of course, you have to do it yourself. Usually I use a wooden basin to bring water into the room, and the dormitory never seems to provide hot water. Whether you drink water or freshen up, you use mountain spring water. The water is excellent, sweet and sweet, and it's top-notch for making tea – but you have to burn it yourself.