Of course, in addition, the Yin Yang Boy didn't say much else, so at that time, the Wuwei Taoist Sect passed on the "Seven Yang Intercepting the Heavens" and passed it on. At that time, Ouyang Shengming was full of hatred, and after getting "Seven Suns Intercepting the Sky", he did not have the idea of worshipping the Wuwei Taoist Sect, and with the style of the Wuwei Taoist Sect, he would not force it.

Therefore, the relationship between Ouyang Shengming and the Wuwei Dao Sect was only known to a few people, and once five hundred years passed, only the Wuwei Daoist Master knew about the old things now.

Wuwei Taoist can live from 500 years ago to the present, this realm is far from being imagined by outsiders, otherwise when the Taoist sect worships the ancestors, the first right hand in the past 500 years will not be Wuwei Taoist. It's just that whether this Wuwei Dao Master has completely stepped into the Divine Ruins Floating Heaven and the realm of martial arts true immortals is not known to outsiders.

After all, most of the Shou Yuan, who is in charge of the Xuan Yubi, is extremely long and cannot be measured by the ordinary martial arts realm, so what is the martial arts realm of this Wuwei Dao Master can only be inferred from the extremely limited number of shots in the past few hundred years, it is far higher than the peerless grandmaster level, and has reached an unknown situation.

At that time, Ouyang Shengming rose strongly, and he was domineering with the "Eight Directions Candle Dragon Devouring Heaven Demon Skill", and outsiders only said that he was talented and created a supreme exercise, but he didn't know that he had already secretly intercepted the supreme martial technique "Seven Yang Intercepting the Sky" of the Daomen, and modified it halfway by relying on his bloodline talent.

In the end, Ouyang Shengming, the leader of the Holy Flame Demon Sect, who was already strong in the world, "Holy Flame Devouring the Sky", fought alone against the Bodhi Temple and the Pure Yang Sect Divine Ruins Realm at that time, the "Instant Buddha" was lonely, and the "Qiyang Zhenren" Qi Hongfeng, after the last three died, this legendary story finally came to an end.

Of course, the world only knows that after Ouyang Shengming responded to the battle, the three of them disappeared at the same time, and they didn't know what the final outcome was, but the Wuwei Daoist knew that after the three of them fought at that time, none of them survived, as for the reason, it was naturally the place where the three of them fought at that time, and it was the Tongxuan Jade Bi that Wuwei Dao Master was in charge of.

The Wuwei Dao Lord has been in charge of this Xuanyu Bi for hundreds of years, but what is it, and now the Wuwei Dao Master can't say why, but the only thing that can be determined is that this Xuanyu Bi must not be something that is inherent in this world.

Although I don't understand why Lu Zu left such a strange thing in this world back then, Tong Xuan Yubi has been slowly influencing this world in his own way for thousands of years.

At that time, Ouyang Shengming's martial arts cultivation had reached its peak, and in order not to collapse the mountains and destroy the mountains, the rivers were cut off, and the decisive battle location was the Xuanyu Bi of the Wuwei Taoist Sect. There is emptiness in the Xuanyu Bi

Although there is no external object, it is extremely strong and cannot be broken by ordinary external forces.

At that time, although Ouyang Shengming's three people had the means to reach the sky, but in this Xuanyu Bi, they couldn't even destroy a corner of it, and the three of them fought here, and after they were wiped out, the Wuwei Daoist finally came out and ended hastily, and the bodies of the three of them are still in the Xuanyubi.

Of course, the relics of the "Instant Buddha" and Ouyang Shengming's Great Day Sword Seed naturally also came into the hands of the Wuwei Dao Master. The objects behind these two martial arts supremes can be regarded as unique treasures on the rivers and lakes, but the Wuwei Dao Master also feels that it is not very interesting to hold it.

Since the inheritance learned of the existence of the heavens and all the worlds, for the rivers and lakes of you fighting for me, grievances and hatreds, the Taoist master of Wuwei felt that he was a frog at the bottom of the well, and the mediocrity disturbed himself, and he couldn't arouse much interest at all. When this Ouyang Shengming appeared, the Wuwei Dao Master thought that he was the one who should be robbed, and he wanted to take off the cage for this heaven and earth and recreate the world.

However, after making trouble for a long time, Ouyang Shengming actually died like this, which also made the Wuwei Daoist feel a little anticlimactic and unacceptable for a while. However, Wuwei Daoist Daoist is extremely high, and after Ouyang Shengming's death that year, he found that there was a glimmer of opportunity in this matter, so he waited for five hundred years, and finally waited for Xu Yao's variable.

Therefore, he got out of the Xuanyu Bi, hurried to Qingxuguan, and passed down the "Seven Yang Intercepting the Sky" and the Great Sun Sword Seed, so that Xu Yao could complete what Ouyang Shengming had not completed back then. Therefore, Xu Yao seems to have picked up a big bargain, but he is not a pure gift from the Taoist master.

After Xu Yao's cultivation is successful, he will go to the 100,000 Mountains and try to unlock a heaven and earth array, so that the creatures who have achieved cultivation in this heaven and earth can freely enter and exit the void passage and be able to fly to the upper realm.

As for the resistance encountered in the middle, the Wuwei Dao Sect must not meddle in it, otherwise it will definitely fall short. And this coincides with Xu Yao's own thoughts, because Xu Yao is not from this world, and he came to this world just to avoid trouble.

How sensitive the Lancang Cultivation Immortal Realm is to the Chongming lineage, after getting the inheritance memory, Xu Yao already has some understanding, it can be said that he can not be wiped out at the beginning, I don't know how many times the result of secret wrestling, in this way, when Xu Yao is weak in cultivation, he naturally wants to leave the Lancang Cultivation Immortal Realm, which is the best strategy.

But the Lancang Cultivation Immortal Realm has a reason why Xu Yao has to go back, so after cultivating in this Heavenly Realm, Xu Yao is bound to find a way to break the barriers of the world, use the talent of Chongming bloodline to shuttle through the heavens, and return to the Nancang Immortal Cultivation Realm.

However, according to what this Wuwei Dao Master said, there is a peerless great array pressing on the top of this world, and if it is not broken, it is impossible to enter and exit freely. Unless there is an immortal as strong as Lu Zu, he can use inexplicable means to stay in this world for a short time.

According to the classics left by the Yin Yang Boy, it is a character like Lu Zu, who has to stay in this world and pay a certain price, so this is also one of the reasons why strong creatures continue to descend on this realm and leave in a hurry.

Since this is the case, then the world-shattering array in the 100,000 mountains has become a common obstacle in the eyes of Xu Yao and the Wuwei Dao Master, and it is a nail that both sides have to pull out, so Xu Yao will naturally not refuse.

What's more, if Xu Yao's memories from the bloodline inheritance are not wrong, this Ouyang Shengming still has some important connections, and this "Seven Yang Intercepting the Heavens" is not as important as this Great Sun Sword Species.

While Xu Yao was talking to the laughing man, he followed him down to the White Crane Peak, and since then, he has been going out early and returning late in Qingxuguan, practicing Taoism and martial arts. Although this world is dominated by martial arts, it is not cultivated by the Dao Sect, but is closer to the Lancang Immortal Cultivation Realm, focusing on the comprehension of the Great Dao, and is inferior to the killing of moves.

Of course, Xu Yao, who was privately taught by the Wuwei Dao Master, naturally smiled and did not restrain more, with the sword planted by the Dao Master, Xu Yao's martial arts realm, there is no need for the laughing master to worry about anything, only when he starts to lay the foundation, will he make a few remarks.

After discovering that Xu Yao had a well-founded advance and retreat and cultivated properly, the laughing man completely let go and let Xu Yao cultivate by himself. In a blink of an eye, a year has passed, Xu Yao is unhurried, and he has recovered his cultivation at the peak of his innate nature, and Jiang Wenlun is also brave and diligent, reaching the peak of the day after tomorrow.

Of course, although the gap between the two is large, there is no surprise in the smile, after all, the Wuwei Dao Master said that he passed down the sword seed for Xu Yao that day, this kind of means similar to empowerment, as long as the quality of the martial arts seed is high enough, then before the Grandmaster Realm, no matter how fast the speed is, it is not worth being surprised, because this is just picking up the legacy of the predecessors.

After breaking through the realm of the grandmaster, it is the time when the cultivation really begins, and at that time, no matter how good the martial arts seed is, it can only be a foil.

Based on the laugher's understanding of Xu Yao, Xu Yao is unlikely to make such a low-level mistake, so after Xu Yao stepped into the realm of the congenital peak, the laughing man secretly had some ideas in his heart, planning to let him and Jiang Wenlun start to officially walk the rivers and lakes.