Chapter 31 The Mahayana Bodhisattva's Thousand Instruments Method

ps: Thank you Federer for your backhand, Lord Immortal Bird, Ling Su Jushi, and Qu Duanyuan for your rewards, and thank you for your monthly ticket encouragement. In addition, thank you for the vote king of the werewolf 42 brothers and the full praise of the brothers in February.

Out of the cave, Zhao Ran cautiously returned to more than a mile towards the way he came, and roughly cleared the footprints and so on left by himself. After coming back, he didn't enter the cave, but walked back and forth at the entrance of the cave, turning around and feeling irritable, and kicked a few stones at the entrance of the cave into the air, which was a little relief from the stuffiness in his chest.

Laying out the formation at the entrance of the cave, Zhao Ran entered the cave, saw that the leopard skin by the bonfire had been dried, then took it and covered it for the Taoist priest, and continued to close his eyes and rest.

When he woke up, it was night again, Zhao Ran looked at the Taoist priest's condition, and there was no sign of improvement. Trying to move the Taoist priest, as soon as he lifted his body for three points, he heard the Taoist priest snort, and beads of sweat covered his forehead in an instant. Zhao Ran had no choice but to put him down again.

Whether it was burning or poisoning, with the current conditions, all Zhao Ran could do was to keep pouring water on the Taoist priest and try to make him eat two bites of meat—the latter was especially difficult. The other is to tear off a section of his monk's robe, soak it and put it on his forehead to cool down, and then feed him regularly to take heart-nourishing pills.

It is not easy to refine the heart pill, but the effect is very outstanding, especially good at replenishing people's essence and qi loss, and it can also cure diseases. For ordinary people, almost all of the symptoms can be cured, but it has never had much effect on the fever and abdominal pain of the Taoist priest in front of him. Zhao Ran couldn't figure out why, but he didn't dare to stop, so he could only insist on feeding him medicine, hoping to alleviate his condition.

After feeding the Taoist priest and taking the heart-nourishing pill. Zhao Ran was free at this time, opened the package he had obtained from the Aquarius Temple, and checked his loot.

There were a bunch of objects in the package copied from the Zen Master's meditation room in the treasure bottle, and the first thing Zhao Ran saw was the bottle of black ginseng pills.

I took out the prescription of the bottle of black ginseng pill and looked at it carefully, and it is now six or seven percent similar to the Yangxin pill. But there are a few more herbs that clear the fire and detoxify it. Zhao Ran didn't know why this Taoist priest was burning, but he preliminarily judged that it should be caused by wind and cold entering the body, and according to the general pharmacology, taking it was partially symptomatic. As for the pain in the Taoist priest's abdomen, Zhao Ran couldn't take care of it anymore - he even guessed whether it would be appendicitis. Just look at the part of the Taoist priest's hand when he was in pain twice, and it doesn't seem to be.

There are many texts in the Taoist classics that deal with how to maintain health and cure diseases, such as the "Yellow Emperor Yin Fu Sutra", which records many recipes. But the problem is that Zhao Ran has never had any experience in clinical consultation, and he does not know the past medical history of the doctor. In addition, I don't know the difference between the monks and the laity physically, so it's very uncertain.

It's just that just letting the Taoist priest stay sick is definitely not a way, just as far as the high fever is concerned, if you burn it for two more days, your brain will be burned. In addition, at this moment, being in the range of Bayan Kala Mountain, and not far away from the Aquarius Temple, it is really dangerous. You must hurry up and escape, and the farther you run, the better.

Zhao Ran was ruthless, and secretly said that a dead horse should be a live horse doctor. If you die, you must be no wonder if you are poor.

Zhao Ran pried open the closed teeth of the Taoist priest, and a black ginseng pill and water were poured into it. Without doing anything, Zhao Ran opened other porcelain bottles and stuffed the "Yuan Guang San" and "Jin Kui Pill" into the Taoist priest's mouth. Although these two herbs are not symptomatic, look at the list of medicinal materials listed in the prescription. Eating it does not conflict with the symptoms, and it can enhance some physical fitness. Among them, the "Yuan Guang Dispersion" seems to have a certain effect on restoring mana.

The Taoist priest fell into a deep sleep again. Zhao Ran first took out the green rope and tried it to see if he could take the initiative to come up with the Dharma engraved on it. Of course, it turned out to be in vain, and Green Suo didn't give him any response, so he had to continue looking through the package.

In addition to several porcelain bottles and prescriptions for medicine, there are also several fine Guanyin jade pendants, Maitreya jade pendants, green jade Buddha beads that Zen masters often hang on their chests, a string of black lacquered wooden prayer beads, a sandalwood wrench, and a fragment of Buddhist scriptures.

Jade pendants, jade pendants, Buddhist beads, wrenches and prayer beads are all treasured in the secret compartment by the treasure bottle, and they must not be mundane things. Zhao Ran carefully inspected these objects according to the method taught by Tong Lao, and there were flickering Buddha lights circulating on them, which was obviously a refined Buddhist magic weapon.

The thing is a good thing, but except for the wrench, at a glance, it is clear that they are all magic weapons used by Buddhist disciples, even if Zhao Ran brings them back, he can't use them openly, and he currently has no ability to use Buddhist magic weapons, so he seems to have no choice but to hand them over.

Sighing, Zhao Ran regretfully swept the things aside, and then went to read the Buddhist scriptures.

On the cover page of the Buddhist scriptures is written "Mahayana Bodhisattva Thousand Instruments Method", but only the first ten pages remain, and the back part is not known to have been torn off. Zhao Ran opened it casually, and from the first page of fast reading, he just read a few lines, and his heart was immediately pleasantly surprised.

This "Mahayana Bodhisattva Thousand Instruments Method" is different from other Buddhist exercises, specifically describing how to refine and cultivate all kinds of Kit Kat magic instruments, thirteen pages of yellow and black paper, recording thirteen kinds of magic weapons, and those things that he wrapped up in the family are all recorded in the book.

Zhao Ran thought about it for a while, and guessed the clue, presumably these magic weapons were all refined by the Aquarian Zen Master according to this fragment.

It took about half an hour for Zhao Ran to finish reading the fragment, and the joy in his heart was indescribable. This "Mahayana Bodhisattva Thousand Instruments Method", just looking at the name, seems to be a Buddhist classic, but the methods of refining the Dharma instruments contained in it are not limited to Buddhism. Guanyin jade pendant, Maitreya jade pendant, green jade Buddha beads, Bodhi rosary are all Buddhist instruments, and the Qingwei dust, yin and yang gossip mirrors recorded on the other few pages are Taoist magic weapons at a glance, but the treasure bottle Zen master does not understand the Taoist exercises, and he can't refine them.

As for the sandalwood wrench, it is not a Buddha or a Taoist, or a Buddha and a Tao, and Zhao Ran can't tell which one it should be classified into. Although the refining method is complicated, the method of using it is very simple, and there is no need for Buddhist mana, just visualization. It doesn't matter if you are a Buddhist or a Taoist concept, you can open this sandalwood wrench!

Zhao Ran guessed that the original name of the fragment was definitely not "Mahayana Bodhisattva Thousand Instruments Law", and the title of the book was just a cover-up, as for the true origin of the fragment, there must be other stories, but that had nothing to do with Zhao Ran.

Zhao Ran carefully put the wrench on his thumb, and opened the wrench with the concept taught by Zhu Qigu, and saw the situation inside the wrench in just one breath.

It is a space with a round sky, but the spatial regulation is very small, as if the heaven and earth were compressed into the size of a house. In a corner of the space, there are neat gold ingots, which are roughly estimated to be no less than 10,000 taels, and there is a small box full of pearls and precious stones, the value of which cannot be estimated. The other half of the space is stacked with various medicinal materials, some of which Zhao Ran can identify, how Wu, Ganoderma lucidum, snow lotus, ginseng, etc., I don't know the geometry of their respective years, and some Zhao Ran has never seen them, and they have not been recorded in the Taoist scriptures he has read. In addition, there are several robes, monk shoes and other commonly used clothing.

In addition, there are more than a dozen Dharma vessels quietly suspended in the space, both Taoist Dharma Vessels and Buddhist Dharma Vessels, which look good and are treasures at a glance.

Zhao Ran has seen Tong Lao's big gourd, seen Qigu's glazed palace lamp, and knows what is called a storage magic weapon - of course, those two treasures are not just as simple as storage, and he was unspeakably envious at the time, and now he also has a storage magic weapon, Zhao Ran is simply overjoyed.

And there are so many good things in the wrench, Zhao Ran almost died of laughter.

Wealth, wealth!" Zhao Ran covered his mouth and secretly enjoyed for a long time. Later, he "sent" all the contents of the package into his fingers, along with two uneaten leopard legs. After thinking about it, along with the bamboo battle of the Taoist priest, he simply put it in, if the Taoist priest died of illness, the bamboo battle would belong to him, and if the Taoist priest came back to life, it would not be too late to return him.

The probe touched the Taoist priest's forehead, which was still very hot, and Zhao Ran got up and fed him another leaf of clear water.

I was just about to go out and come back with some water, when I heard a faint sound of people outside.

"Uncle Shi, there seems to be a fire over there......

"Go and see ......"

It's broken, Zhao Ran wanted to extinguish the bonfire, but as soon as he stretched out his hand, he took it back, and it had already been seen.

Zhao Ran didn't want to be blocked in the cave, so he simply came to the entrance of the cave, secretly inspected the magic circle he had laid again, and saw that each of the five elements magic instruments was in place, so he took a deep breath and calmed down his nervous mood to deal with the comers.

As soon as he was ready, two monks with fluttering sleeves appeared on the opposite side. (To be continued)

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