In a remote mountain village in the territory of the Tang Kingdom in Nanzhan Buzhou, there have been three consecutive excellent hunters who were injured by mysterious beasts while hunting, and the wounds were inflamed, and the injured had a high fever that did not go away, and the general antipyretic medicine had no effect, and his life was in danger.

Now these three dying hunters have been carried into the ancestral hall of the village by the villagers, waiting for them to die and be buried in the ancestral hall, after all, these three hunters are all injured for hunting for the whole village, and they will naturally be sacrificed by the whole village after death.

At this time, a young Taoist priest passed by in the mountain village, and after hearing this, he asked a villager to lead him to the ancestral hall, took out three pills from his arms, and gave them to the three hunters, and the high fever immediately subsided, and in less than a day, the wound began to stutter, no longer infected, and only needed to rest for a few days to heal.

The three Orions escaped death and walked away in the Ghost Gate, so they were naturally extremely grateful to this young Taoist priest, and the whole village regarded this Taoist priest as a living immortal.

After chatting with the Taoist priest, I learned that the young Taoist priest had traveled here with his master, and his master had built a small Taoist temple in a mountain not far from the village, intending to cultivate there for a long time.

The young Taoist priest followed his master to cultivate while walking in the nearby Shili Eight Villages, subduing demons and eliminating demons, curing diseases and saving people.

As soon as the people in the village heard that such a powerful Taoist priest and master, wouldn't that be even more powerful, so after today, no matter what happened, these villagers would go to the Taoist temple to offer incense and sacrifice, and ask God for divination.

This master and this disciple do indeed have real skills, catching ghosts and exorcising evil spirits, criticizing divination, curing diseases and saving people, proficient in everything, and can always solve problems for the common people.

There are living immortals on Xiaoshi Mountain, once the news spreads, the villages within a radius of dozens of miles, and even the county seat, there will be a large number of ordinary people who come to burn incense every day, some officials and rich people have come to make friends with the living immortals, for a time the Taoist temple incense is prosperous, and the believers are vast.

Things like this have happened frequently in the territory of the Tang Dynasty, and various Taoist temples have sprung up like mushrooms after a rain, and the masters in each Taoist temple, without exception, all have real skills.

During this period of time, the ghosts and ghosts in the Tang Dynasty were swept away by these Taoist priests, and they were all arrested and sent to the underworld to deal with them, and the big and small spirits all stayed in the mountains honestly, not daring to come out to bring disaster to the world.

Moreover, these Taoist priests are also proficient in medical skills, often treat diseases and save people, and at the same time preach Taoism, teach children from poor families to read and write, learn Taoist scriptures, and cultivate faith in the subtle way.

In this way, in less than a year, most of the people in the Tang Dynasty in Nanzhan Buzhou have thrown themselves into the arms of Taoism and become loyal believers in Taoism, and there are many talented Tang Dynasty people who have begun to learn Taoism sincerely and write a large number of poems praising Taoism, so that the spread speed and acceptance of Taoism will be more rapid.

As a result, the monasteries that Li Shimin, the king of the Tang Dynasty, vigorously advocated the construction of, began to become very depressed, and no believers came to burn incense and worship the Buddha, let alone spread the Dharma, and even eating became a problem.

Many monks come to the temple for help, because the abbot here has the highest Dharma, and it is said that he has been enlightened by the true Buddha.

At this time, this abbot is also at a loss, although the four major monks are empty, even if others don't believe in you, you believe in yourself, first cross yourself to become an arhat, and then turn around to cross people away from the sea of suffering, it's nothing.

However, this is the path that a monk can choose, but those little Shani below can't do it, they always have to dress and eat in the world, and without the donations of believers, these little monks can't live.

Is it necessary to cultivate one's own farmland and be self-sufficient? Although it is also a way out, without the foundation of believers, the Dharma cannot be spread to the world, and it is also contrary to the teachings of the Buddha.

"Buddha, I beg your old man to give some instructions to the poor monks, how should the monks of my Tang Kingdom get through the current difficulties. ”

The abbot could only pray sincerely, hoping that the Buddha who had transformed himself would give him direction.

His prayers, such as the Buddha naturally could not hear, because the Buddha was busy with retreat and cultivation, only the Buddha of Zhantan Merit in the secret realm of the Great Mercy and Grace Temple could hear it, and this abbot was also enlightened by the Buddha of Zhantan Merit at the beginning.

The form in front of him, today's Tang Seng has no choice, he has already seen through the eyes of the law that the true bodies of those large and small Taoist temples and goddesses, all of them are Taoist immortals in the heavenly court, and some are simply heavenly soldiers and heavenly generals come down to fill the number, these people are in the mortal world, naturally have great ability.

Dao Sect suddenly did this, obviously violating the laws of heaven, but it was strange that Heavenly Court was indifferent and silent.

Tang Seng naturally didn't know that this matter was pushed by Yuan Shi Tianzun behind his back, and the Jade Emperor didn't dare to squeak, and what else did he talk about.

Therefore, the Buddha of Zhantan Merit immediately reported the matter to the Xitian Da Lei Yin Temple, but after the news was transmitted, it sank into the sea like a stone, and the Buddha did not move.

Through inquiry, I learned that now in Buddhism, the Buddha suddenly retreated, the Buddha from the east was killed by the Buddha of the Fighting God, the Buddha of the Fighting God temporarily took the position of the leader, and the eight Bodhisattvas dealt with daily affairs.

The internal affairs of the Emotional Buddhism are more chaotic than Nanzhan Buzhou, Tang Seng is also confused, since Sun Wukong is in power, then this matter, you still have to find him, so Tang Seng sent a secret letter to Sun Wukong.

After reading Tang Seng's secret letter, Sun Wukong looked at Nanzhan Buzhou, and began to think, which one is this to explain the teachings and play?

So Sun Wukong emptied his mind and devoted himself to deducing the national fortune of the Tang Dynasty, wanting to find out some clues and see the true thoughts behind the matter.

Three days later, Sun Wukong opened his eyes and exhaled a breath of turbidity, someone actually covered the heavenly machine of Nanzhan Buzhou, and many things could not see the cause and effect clearly.

Fortunately, Sun Wukong has a clear mind, and under repeated deductions, there are several key points that Sun Wukong firmly grasps.

First, Li Shimin's longevity is over, there are few years to live, then the change of the throne is about to begin, according to the number of fate, his son Li Zhi will finally emerge and become the winner of life, take over the throne, incarnate the honor of the Ninety-Five of the Human Race, and rule the Tang Dynasty.

Second, although Li Zhi will become the new emperor of the Tang Dynasty, his imperial life is not hard, and he is prone to variables in the later part of his reign.

Third, there are at least two people who have the luck to compete with Li Zhi for the throne, one is his queen and the other is his son.

Since ancient times, the emperor's family has been like that, family affection has to give way to imperial power, today you are the emperor, tomorrow he will be the emperor, anyway, it is a family fight, not to mention Sun Wukong, even ordinary people don't like to pay attention.

But there is one thing that Sun Wukong smells different, that is, humanitarian luck, according to Sun Wukong's deduction, in this period of change, humanity may either flourish or decline, which is very interesting.

Could it be that other races will replace the human race as the new orthodoxy between heaven and earth?

If that's the case, this merit is enough to be sanctified, and it is a major event to redefine the system of heaven and earth.

Well, no, this is also a big pit, humanity and luck are related to the three Qing saints, at least Taishang Laojun and Yuan Shi Tianzun, and will never allow other ethnic groups to turn over and replace humanity.

Whoever dares to fight this idea and try to subvert humanitarian orthodoxy will definitely die a miserable death.

So retreat to the second best thing and assist the new human emperor to ascend the throne, at least you can mix the merit of Jiang Ziya, the prince is in power, and the gods retreat, this merit is really not small.

It seems that I really have to take care of the affairs of the Tang Kingdom in Nanzhan Buzhou and meddle in the layout in advance.