Ye Sheng and Lao Rusheng returned to the surface from the ground, and the battle between the two was still not over.

I don't know what the underground looks like now, but from the perspective of Ye Sheng and Old Confucian, I can't tell the winner.

Ye Sheng's robe was a little broken before, and Liang Yi felt that Ye Sheng was falling behind, but when he saw these two again this time, a large part of the old Confucian Confucian's clothes had been broken.

It seems that Ye Sheng is even better off than the old Confucian Sheng.

Old Confucian and Ye Sheng fell into a certain mountain, just in front of a stream to face each other, the old Confucian said: "Stop, your Ye Xiujing realm is a line behind me, but the combat power is comparable to mine, when your realm makes up for that line, I am naturally not your opponent." ”

That's a very frank statement.

Ye Sheng didn't speak, but he also agreed with this statement.

In terms of the realm of light, he is indeed inferior to the old Confucian in front of him, there is no doubt about this.

The old Confucian said: "Now that the fight is over, there is something I want to tell you. ”

When he said this, in fact, in the mountains and forests, the saints from both sides came.

Here Confucianism has Master Zhou, Zhang Sheng, as well as Mr. Duyun and Old Confucianism.

Ye Sheng and Ning Sheng of Daomen, plus Liang Yi and Chen Sheng.

There are four on both sides, a total of eight saints.

Among the mountains and rivers back then, there were actually only ten.

Counting the current human race, His Royal Highness the King of Chu and Lin Hongzhu are the Canghai monks in the scattered cultivation, Li Changgu Liuxiang and Ye Changting are the sword immortals of the swordsman lineage, and the Huichou and Huisi of Lingshan.

All of them add up to a full fifteen Canghai monks.

And on the side of the demon land, even if there is white tea and Bifang Ancestor breaking through the realm, plus the previous West Mountain.

If it's full, there will be one or two more than the Terran side.

However, there are Ye Sheng and Lao Confucian on this side of the mountains and rivers, and there are three sword immortals, if you really want to fight, the human race will have the advantage.

Besides, there are still monks like Su Yewang Fugui in their human race who can break through the realm and enter the clouds, but they haven't moved yet.

The old Confucian didn't look at these saints much, but said: "Walking in the world for thousands of years, the way of immortality is the way of ascension, and there is absolutely no problem." ”

He has seen this world for a thousand years, and this is the conclusion he has reached.

"If you want to live forever, you must ascend and leave the world. ”

The old Confucian didn't mind telling these saints everything he knew.

Ye Sheng's expression remained unchanged, he had rummaged through the three thousand scrolls of the Heavenly Tower, and with so many years of deduction, he could actually come to such a conclusion.

At least one thing can be known, that is, in this world, it is difficult to live forever, but it is not so difficult to live a few more days.

"The world is round in the world, there is a cliff on all sides, the thick clouds above the cliff, I think it is the canopy, if you want to leave here, you need to cultivate to a very high height in this world, as for how high, that is, it is worse than Chaoqingqiu, you can fly. ”

In his words, it was vaguely revealed that Chao Qingqiu was even higher than the monks who could soar.

What kind of realm is that?

There were saints who had fought with Chao Qingqiu in the field, and they naturally understood how strong Chao Qingqiu was, and after the old Confucian said this, they knew it.

"Those predecessors in the past, whose realm is comparable to mine, can soar. ”

The old Confucian looked at Ye Sheng and said, "But Chao Qingqiu is stronger than us, but he has not been able to soar either. ”

Ning Sheng frowned and said, "He opened the sky with his sword, how is it different from soaring?"

This is the key point, leaving the world, no matter how you go, you can go anyway, isn't it a good thing?

The old Confucian smiled and said, "If he can fly up and leave the world, what will he do if he bothers to open the sky?"

I don't know how many years the monk was born in this world, but at least 100,000 years ago, before them, there was no shortage of some predecessors who could soar out of the world, and they would always leave something for future generations, plus some seniors watched the predecessors who soared away, and there could be a lot of news to pass down.

For example, ascension is due to the fact that a monk's realm has reached the end of the sea, and an induction will arise between heaven and earth, leading the monk out of the world and going to other places, which will also achieve the path of immortality.

That is, he became an immortal.

And that place, they might call it the fairy world.

This is the only way to immortality.

But in the long history, there have been many monks who are trapped in their own qualifications, or for other reasons, they can't get to the end anyway, so they think of many ways.

For example, the Yanhe sage in the Foggy Mountains is thinking of using the flesh and blood of the Zen reading seed and the Taoist seed to alchemize, so as to live forever.

And this old Confucian walked the world for a thousand years, and he also wanted to find another way.

As for Willow Lane, it is divided into two, and the purpose is to go to the end of the sea and feel the ascension.

Liu Xiang was originally extremely talented, in fact, it was possible to fly without this, but he came up with this method.

Divided into two, one Willow Lane died, but the other Willow Lane lived for six thousand years, and was even a sword immortal.

Can this be said that Liu Xiang has actually succeeded?

For immortality, every saint is very persistent.

"There is something wrong with this heaven and earth, maybe it happened six thousand years ago, maybe it was caused by that great war, anyway, no matter what it is, anyway, heaven and earth can't perceive our realm, so even if we reach the realm where we can soar, we can't fly now, Chao Qingqiu is the highest realm, and he also discovered this problem. ”

"But he's better than all of us, so he slashes through the canopy with a single sword. ”

Speaking of which, Chao Qingqiu is really much stronger than them.

In such an environment, he was able to open the sky with a sword and forcibly leave the world.

I'm afraid that there is no one in the whole world who can compare with him.

"Then why did he come back?"

In Luoyang City before, when he opened the sky with Qingqiu Sword, he had already left the world, but why did he return to the world later.

They couldn't figure it out.

Isn't it just for this moment that a monk cultivates?

Moreover, there were already two sword immortals in Luoyang City at that time.

Chao Qingqiu had every reason to leave like this.

But he eventually returned.

If you don't make this clear, I'm afraid it's also a problem.

The old Confucian said: "What is the situation outside the sky, he has seen it, you should all ask him, and we must do it, not to worry about anything, but to go outside the sky to see." ”

Only by going to the outer heavens can we live forever.

"I can't go now, because the heavens and the earth have changed, what are we going to do?"

None of the people present were stupid, so it was quick for someone to ask the point.

But it's not Ye Sheng, he doesn't seem to have spoken for a long time.

The old Confucian said: "Two ways. ”