"This is not ......" Zhao Lijuan originally wanted to say that this is not Liu Dongrui's dowry? But she saw Miao Shengnan, it seems that these two young men have a good impression of Liu Dongrui, she doesn't believe that Mu Chen can really cure her husband, and if Mu Chen can't cure her husband at that time, maybe she will have to rely on Miao Shengnan at a critical time, and now there are some things that can not be explained clearly in one or two sentences, and more things are better than less.

"If you can cure Uncle Liu's illness, I will definitely serve tea and pour water to worship the teacher. Miao Shengnan said disdainfully, he didn't believe that Mu Chen could really cure Liu Dazhu's illness.

"It's okay to serve tea and pour water, but it's okay to apprentice. Mu Chen said lightly.

"You?" Miao Shengnan wanted to say something, but Liu Dongrui glanced at him, and he had no choice but to shake his head, but this kid is really arrogant enough, and after a while, see how he ends, Miao Shengnan sneered contemptuously on the corner of his mouth.

"Take me to meet the patient. Mu Chen said lightly.

Liu Dongrui took Mu Chen to a ward, there were three patients in the ward, and the middle 302 bed was Liu Dazhu's bed, Liu Dazhu's face was pale, probably tired, and he was resting on the hospital bed.

"Dad, this is a new doctor, who knows how to order Chinese medicine, I just wanted him to help you take a look, I don't know what you think!" To be honest, Liu Dongrui doesn't believe in Mu Chen's medical skills, Mu Chen usually looks like a fool, and he doesn't look like a doctor at all, since he promised Mu Chen, he must always let him try, but this kind of thing also needs to ask Liu Dazhu's consent.

"Uh, he. Liu Dazhu glanced at Mu Chen lightly, Mu Chen's age looks like he is in his twenties, at most he is a medical school graduate intern, it is understandable that young people like to be reckless, Liu Dongrui is also messing around, the girl's family is not reserved at all, how can she marry in the future.

"If your father doesn't want to, then I won't force him. Mu Chen turned and left.

He originally thought that Liu Dazhu's attitude towards him was unfriendly, after all, he was still very young, and Mu Chen didn't expect him to be ignored.

Mu Chen was originally a high-minded and arrogant person, and he could stand the cold eyes of others.

"Dad, Mu Chen is also well-intentioned, how can you be like this with this attitude. Liu Dongrui stomped his feet angrily.

"You too, what's the matter, you received such a precious bracelet from me, how can you say that you regret it, you promised me just now, and now you want to regret it, it's easy for you to get on my thief ship, but it's difficult for you to go down. A weird evil smile appeared on Liu Dongrui's face.

When Liu Dazhu heard that Liu Dongrui actually gave the jade bracelet to Mu Chen, he sat up suddenly, and he looked Mu Chen up and down with a pair of eyes.

Mu Chen was a little uncomfortable being stared at, and he said a little nervously, "Uncle Liu, I am Liu Dongrui's friend, you can't trust me, you have to trust Doctor Miao, Doctor Miao also agrees with me to treat you." ”

Liu Dazhu's strange gaze made Mu Chen chuckle, and there was a voice in his heart, which was a shock from the depths of his soul.

"Is there such a thing?" Liu Dazhu glanced at Miao Shengnan lightly with his eyes, and Miao Shengnan didn't know why, as if ** Light had scanned his whole body.

"I agree, it's just a simple Chinese medicine treatment, Uncle Liu can try it. Miao Shengnan didn't believe Mu Chen in his heart, but he hoped that Mu Chen would make a fool of himself in front of Liu Dazhu and his wife, so that his chances would be much greater.

"Well, young man, you can try. Liu Dazhu shook his head, the matter has come to this point, he is powerless to stop it, it seems that all this may be the will of God.

Mu Chen glanced at Liu Dongrui lightly, and took out a yellow cotton cloth from his clothes, inside the cotton cloth was a small box neatly folded, and dozens of silver needles of different lengths were placed in the box.

"Silver needle. Liu Dongrui exclaimed.

Wang Chunlin glanced at Mu Chen with disdain, he had tried the silver needle before, but the effect was not great, and Wang Chunlin was called Wang Thirteen because his acupuncture master called "Qianmen Thirteen Needles", Qianmen Thirteen Needles was known as the first needle in China, and Wang Chunlin was the only successor of the "Qianmen Thirteen Needles" in China.

Mu Chen glanced at Wang Chunlin coldly, it was also acupuncture, his technique was different from Wang Chunlin, and the natural effect was also very different.

Traditional Chinese medicine pays attention to looking, smelling, asking and cutting, but Chinese medicine pays more attention to the time and conditions, and varies from person to person.

Traditional Chinese medicine is not confined to the diagnosis and treatment methods of decoction and acupuncture, Chinese medicine is the source of Chinese medicine, and it is the Tao of one yin and one yang. Yin and Yang are combined to form all things in the world.

Between heaven and earth, there are the five elements of gold, wood, water, fire, and earth, and the biochemical restraint between the five elements generates all things, and all things are governed by these five forces.

The five elements, wood, fire, earth, gold, and water are also, adjacent to each other, separated from each other.

"Wood is the beginning of the five elements, water is the end of the five elements, and earth is the middle of the five elements. This is also the order of its heavens. Wood begets fire, fire begets earth, earth begets gold, gold begets water, water begets wood, and this father and son also. ”

The five energies between heaven and earth are mutually reinforcing and interacting with each other to produce the five elements of qi, which are the qi of the five elements of wood, fire, metal, water and earth.

The five elements are born and restrain each other, kill each other, or see each other for a long time, hurt blood, lie down for a long time, sit for a long time and hurt the flesh, stand for a long time, and hurt the tendons for a long time, which is said to be injured by the five labors.

Heaven and earth are a big universe, the human body is a small universe, and there are seven emotions between the human body, which are called "seven emotions." ”

People have five internal organs and five qis, so as to give birth to joy, anger, sorrow, and fear.

The liver is angry, the heart is happy, the spleen is thinking, the lungs are worried, and the kidneys are fearful.

The human body has seven kinds of harm to the human body because of the five qi and seven emotions, which are called "seven injuries." ”

Seven wounds: one is close to lust and hurts the essence, the second is angry and sad, the third is worried and sad, the fourth is sad and sad, the fifth is good and the drink hurts the blood, the sixth is lazy and hurts the tendons, and the seventh is impatient and hurts the bones.

There are six kinds of evil qi on the outside, such as wind, cold, heat, dampness, dryness, and fire, and there are seven emotions and seven injuries inside.

The Taoist doctor said that the evil of the nine knots cares about the three essentials.

There are a total of nine key points in the human body, and the key to the nine points is the mouth, eyes, and nose.

The three veins are the three qi veins, namely the middle vein, the left vein and the right vein, and the energy of the three atmospheric veins converges into seven energy wheels, referred to as the seven chakras.

The seven chakras are: the crown chakra, the glabellar chakra, the throat chakra, the heart chakra, the navel chakra, the submarine chakra, and the Brahmana chakra.

The theory of chakras was not first seen in traditional Chinese medicine, but should have originated in the Yoga sect of ancient Tianzhu, which is a sect of Buddhism, and was later developed into a special chakra theory by Tantra in Tibetan Buddhism.

The chakras are somewhat similar to the theory of qi and blood in traditional Chinese medicine, but they are different, yoga practice emphasizes the opening of the chakras, which is the same as the smooth flow of qi and blood in Chinese medicine.

The general rule is not painful, no pain is not invasive, the human body is sick, pain is only a manifestation of disease, in fact, the manifestation of qi and blood is not smooth, a very important principle of traditional Chinese medicine is the harmony of yin and yang, smooth qi and blood, and the health of all veins.

Many Chinese medicine habits start from the symptoms and symptoms, Chinese medicine conditioning is fundamental, and Mu Chen starts from the fundamental.