Four, two, five, one sword hunting
There are not many people in the Emei Southern Sect, and Xuan Ye took away five junior disciples back then, his eighteen disciples, and the disciples of the rest of the junior disciples, a total of only fifty-three people.
Later, Bai Xiao ran away, and because of various things, seven third-generation disciples died, and now there are still several people who have traveled the world and experienced the Dao heart, so now there are only more than 20 people.
Over the years, Xuanye has worked hard to resist Taoism, and Ouyang Tu has been running for his master to escape, and he has never thought about accepting apprentices or anything like that.
If Wang Chong hadn't intervened, Ouyang Tu would have died in the Wanli Rainbow Realm not long after, and Xuanye wouldn't have lasted long before he became a Taoist, and the rest of the people were scattered and ended up miserable.
The four Taoists of the Xuanzi generation only led a few apprentices to return to Emei Mountain after the rise of Xuande.
It's just that at that time, Xuande was in full swing, and three generations of disciples emerged one after another, and these former senior brothers could only be sent to live alone in some Beppu, at most, to avoid displacement.
Now that Emei Nanzong has changed his life against the sky, Xuanye has cultivated into Taiyi's immortal body, Ouyang Tu has stepped into Yangzhen, and the "Little Thunderbolt Baisheng" cultivated by Bai Xiao has overwhelmed this mountain.
Under Xuanye's peerless swordsmanship, Wang Chong supported to more than fifty moves, but he was finally defeated, and was slapped horizontally by Xuanye's sword, and the back of the shot fell to the ground, losing this sword fight.
He got up with a shy face and thanked Xuanye for his guidance.
Xuan Ye said with a smile: "You are also successful in swordsmanship now, so let's go to the West Pole Continent to help your senior brother collect sword refining materials." When you two come back, I'm going to open the furnace to refine my sword. ”
Wang Chong asked with some hesitation: "If I go, what should I do with the sword fight between Emei and Taiyi Sect?"
Xuan Ye said with a smile: "You are the presiding officer of the sword fighting of Tiangang and Dayan Realm, and Xuande of Jindan Realm also plans to fight, with him as the head of the mountain, naturally there is no need for you." ”
Xuande agreed with Taiyizong to fight swords that year, and fought for grace in terms of terms, with twelve years as a term.
For example, today's sword fighting between Gang and Dayan Realm has been compared.
In the sword fighting of Tiangang Realm, Emei won three and lost seven, which was considered a loss of face, but fortunately, the lottery in this gambling battle was not big, and Bai Sheng did not suffer too much loss.
The sword fighting in the Dayan Realm, Emei went all out, not only Ying Yang, Xu Jingyang, Liu Lingji, Qi Bingyun, Shang Hongyun, Yan Jinling, Mo Yinling, but even called Qin Dengxian, who followed the Xuanji to learn art, back.
Coupled with Xuanye's two apprentices, there were enough ten young disciples of the Great Yan Realm.
The four major disciples of Emei Mountain, one immortal and two clouds, and two bells, are almost all at the peak of the Great Yan Realm, although the two apprentices of Xuanye are not as domineering as the senior brothers, their swordsmanship is also extremely strong, and they are not inferior to Xu Jingyang and Liu Lingji, who are the four major disciples.
Dayan fought the sword, Emei actually won ten battles and ten victories, and the face of the lion boy who supervised the battle of Taiyi Sect turned pale.
This lion boy is a great apprentice of Shansheng's sect, and he is also the only three people in Taiyi Sect who have cultivated the true trick of Taiyi, so after fighting the sword, he couldn't bear it and personally challenged Wang Chong.
At that time, Wang Chong's swordsmanship had not yet been completed, but still after a hundred moves in the sword fight, he frustrated the lion boy and convinced the defeat of this good and victorious Taoist.
The two even became friends because of this, and they exchanged some letters.
Wang Chong asked with some curiosity: "It's okay in the Jindan Realm, Emei Benshan can make up ten of them if they make it up by themselves, but what about the fighting swords of the Yangzhen Realm?
Xuan Ye smiled: "How do you know that you can't make it up?" With your two uncles Xuanji Baiyun, plus you and Ouyang Tu, these are the four Yang Zhen. When your Uncle Xuande breaks through again, there will be a while. The other five went to Yang Zu to ask for help, how could they make it up. ”
Wang Chong was surprised: "Is Uncle Xuande going to break through?"
Xuan Ye said meaningfully: "No, he is picking an opportunity to take advantage. ”
Although Wang Chong is smart, he can't imagine that there are people like Xuande in the world, not only concealing his cultivation, but also stealing things and framing his nephew.
Wang Chong still doesn't know that his disciples are telling people everywhere that his master can give the holy bed of Shansheng Dao.
That set of covers was given to him when Xuande came to Nanzong, and Wang Chong didn't need such a luxurious thing, and felt that this set of covers was quite a bad metaphor, so he gave it to the two apprentices.
Wang Chong really didn't recognize it, it was the thing used by the Shansheng Dao Saint, or Su Qin recognized it, and secretly told his senior brother Situ Wei, and put this cauldron firmly on the head of the "Little Thunderbolt Baisheng".
He couldn't guess the character of the Xuande Daoist, so he could only stop asking.
Wang Chong followed Xuan Ye's instructions, packed his things, and prepared to go to the West Pole Continent to help Senior Brother Ouyang Tu.
During the years he spent in Nanzong, he was still quite hostile at first.
When the Emei Southern Sect was at its most difficult, Bai Xiao betrayed the sect, so the Southern Sect looked down on him, and even didn't like "Bai Sheng" very much.
However, the achievement of "Little Thunderbolt White Victory" was too brilliant, and the reputation of Nanzong was greatly promoted outside, and gradually everyone accepted this swordsmanship second only to Ouyang Tu boy. It's just that what Bai Xiao did back then was too inauthentic, and no one in the Southern Sect ever inquired about Bai Xiao, and no one ever expressed the hope that Bai Xiao would also return.
This is human nature.
Bai Xiao betrayed Nanzong when Nanzong was in the most difficult time, and now that Nanzong's life is better, do you still want to let him come back?
Because of this, Bai Sheng's life is also very easy.
He really couldn't get the white owl back.
Wang Chong is only the second primordial god now, and there is nothing to clean up, he will only go to his residence and tell a few words to the two disciples.
Now Situ Wei is also about to enter Dayan, Fairy Suqin is already very skilled, after all, she was trained by the Dao Sage of Haihui, and she has already entered Dayan, but she doesn't work very hard to learn the Tao, and she doesn't know which year to be promoted to Jindan.
After instructing the two apprentices, Wang Chong went to say goodbye to Xuanye, harnessed the sword light, and left the Xiaoqing Void Cave Heaven of the Emei Southern Sect.
When Wang Chong left, Xuan Ye urged Xuan Xuan to refine the Escape Technique, pulled up the Little Qing Void Cave Heaven, and disappeared without a trace.
At the beginning, Xuanye went to exchange this Dao technique with the Xuanzong of the Sea Swallowing Sea at a great price, just so that the mountain gate of the Emei Southern Sect could be moved at any time to avoid most dangers in the world.
As for Ouyang Tu and Wang Chong's return to the Eastern Soil, there will naturally be a special means of joining forces, and Xuan Ye will come to them directly, without them looking for the Super Small Qingxu Cave Heaven.
Wang Chong didn't go straight to the West Pole Land Continent without the Imperial Sword, he had been in retreat for too long, and he really wanted to go to the world first, he was used to being an immortal, and occasionally he needed to be a mortal.