The menacing arrival of Du Tenghui, the abbot of Xizhenwu Palace, made Zhao Ran feel a lot of pressure. The big bubble of Wuji Courtyard was blown by him first, and this bubble almost included the most powerful people in the entire Dao Academy, their interests were closely related to the transfer of this function, if the bubble was blown up, Zhao Ran didn't dare to imagine what he would face next.

After learning the true purpose of Du Tenghui from Song Xunzhao's mouth, he couldn't help but panic for a moment, and in the face of Song Xunzhao's suspicious gaze, he was speechless for a while. It is definitely not okay to turn around and leave in front of Song Xunzhao like this, he must give an explanation, not only to Song Xunzhao, but also to the entire Wuji Academy.

After a temporary panic and loss of consciousness, he forced himself to calm down, or rather, Tong Guò kept silently chanting "calm" and self-hypnotized to calm down, while asking Song Xunzhao about the details of Abbot Du's conversation with him, while Fei Fei thought about how to deal with it.

The questions asked included why Du Tenghui belonged to Deacon Dong of the Yi No. 1 Room, whether a compromise had been reached between him and the abbot of Wuji Yuan and Sandu, what was his origin and background, and whether his will represented the will of Xizhenwu Palace...... Some questions can be answered clearly, some questions are very vague, and some questions are completely unknown to Song Xunzhao. But between the questions and answers, Zhao Ran's thinking gradually opened, and his logical judgment gradually became clear, and in the same way, Song Xunzhao, who answered the question, also slowly woke up - in fact, he should have understood it a long time ago, but he was just concerned about it.

First of all, the will of this abbot Du does not represent the will of Xizhenwu Palace, because he is here to inspect the Taoist Academy and ask for advice, otherwise he will just come and announce the appointment order.

Secondly, Du Tenghui's identity as an abbot rather than a prison court, and the fact that he directly interfered with the change of the Taoist academy's functions as an abbot is an unconventional move that explains a lot of problems and makes people think deeply.

In the end, Zhong Tenghong, the former supervisor of Wuji Hospital, who came with him, remained silent during this process, which is also worth recalling.

Based on this, Zhao Ran and Song Zhiyuan both figured out one thing at the same time, the appointment of the deacon of the house director as the supervisor was just wishful thinking on the part of Du Tenghui, and it was very likely that it was not the meaning of Xizhenwu Palace, or at least in Xizhenwu Palace, the idea of Du Tenghui was controversial - otherwise Du Tenghui would not have to come forward in person.

Zhao Ran boldly guessed that perhaps among the people who disagreed with Du Tenghui, there was Zhang Yunzhao, the supervisor of Xizhenwu Palace, or at least one or two of the three capitals did not agree with Du Tenghui's opinion.

Song Zhiyuan had doubts about this, he thought that if the Sandu of Xizhenwu Palace did not approve of Du Tenghui, according to the rules of Daomen, Du Tenghui's opinions would be abandoned, but Du Tenghui now came to Wuji Courtyard with great fanfare, how can this be explained?

Zhao Ran couldn't explain this, and his mention was that Song Zhiyuan went to see the old abbot of Wuji Courtyard who was "recuperating from illness" to see if the old abbot had anything to build a good one, but Song Zhiyuan said with a wry smile that the old abbot left Wuji Mountain a few days ago, saying that he was going to seek medical treatment. Zhao Ran was speechless about this.

Zhao Ran mentioned yì again, and Song Zhiyuan, Jiang Zhibiao and others sent a letter to the Xizhenwu Palace in their private names to see if they could get any news from the inside of the Xizhenwu Palace, but Song Zhiyuan also smiled bitterly, saying that he had sent a letter to inquire a long time ago, but there has been no response so far.

Just when Zhao Ran was blind, Song Zhiyuan suddenly asked Zhao Ran again whether the Chuyang City Great Refiner of the Jade Emperor Pavilion had helped, and whether it was reliable. Zhao Ran immediately patted his chest and said that Master Chu was definitely willing to help, and it was very reliable.

After re-inspiring Song Zhiyuan's confidence, Zhao Ran got busy again, and met with Gao Gong Jiang Zhibiao, Dian Zao Zhang Zhihuan, and Jingtang Liu Jingzhu and Chen Jingzhu respectively, cheering them up, and asking everyone to unite as one, resist the pressure of Du Tenghui, and not be divided and disintegrated.

Among them, the negotiation process with Gao Gong Jiang Zhibiao was rather difficult, because Du Tenghui had promised to help Jiang Zhibiao obtain the position of high merit in Xizhenwu Palace, in exchange for Jiang Zhibiao's consent to be promoted to the supervisor of Wuji Academy, the director of the house, and the deacon was promoted to the supervisor of Wuji Yuan -- the key was that Jiang Zhibiao spoke of Bai Tengming's support in the backstage of Xizhenwu Palace.

In this regard, Zhao Ran keenly saw Jiang Zhibiao's hesitation, and he tried his best to persuade Jiang Zhibiao not to waver, not only pointing out Du Teng's embarrassing identity as the abbot, but even playing the banner of Chu Da Refining, and finally made Jiang Zhibiao make a commitment not to express his position on this issue.

At the same time, the deacon of the house also began to actively campaign, and was extremely active in attacking his own path of relocation. Compared with Song Xunzhao's deep connections in Wuji Academy, Deacon Dong undoubtedly has a great disadvantage, and among the Daomen, his promotion is quite a bit "unjustifiable". But Deacon Dong also has his own strengths, his net worth is very rich, and a large amount of money is spilled out, but he has also won a lot of supporters for himself, but he is not too influential.

It has been seven days since Du Teng drove to the Wuji Courtyard, and the sky of the Wuji Courtyard was muddy. If you want to say what effect, with his prominent status as the abbot of Xizhenwu Palace, he has indeed shocked a group of people, including two of the three capitals, three of the eight deacons, and some Taoist priests in the management class, their attitudes have changed, and a few people have clearly expressed their support and support for his opinion. But if you want to say how good the effect is, it is not seen, even if many people have changed, their attitude is still very, it is obvious that they are still wavering, the key is that these wavering people are still the top of Wuji Academy.

This situation is very troublesome, if Du Teng will not be able to convince the majority of the people in the Taoist Academy to support Deacon Dong, then his trip will not have any results, this will undoubtedly be a huge blow to his prestige, and his prospects in the West Zhenwu Palace will not be optimistic.

After many days of planning, Duten decided that he could not wait any longer, and that he would use his most powerful weapon, the identity of the abbot, to forcibly push the situation forward. To put it simply, it is to convene a great meeting of Taoist priests in Wuji Academy, and all Taoist priests with the status of Du Ji will participate in the meeting and jointly discuss the proposal proposed by Du Teng Hui - from the deacon of the house to move to the supervision of Wuji Yuan.

Du Tenghui used a means here, and he did not convene the "Three Capital Deliberations" or the "Eight Deacons Deliberations", but the Great Deliberations in which all Taoist priests participated.

Du Teng will understand that this weapon is actually a double-edged sword, which can not only hurt others, but also hurt himself. Interfering in the daily affairs of the Taoist Academy as an abbot is not in line with the rules of the Taoist Sect, and it is easy to be criticized and refuted.

But the problem is that a Taoist academy, in the three-level secular system of the Daomen, is at the lowest level, if the three capitals and the eight deacons still dare to hum and prevaricate in front of themselves, who of these low-level Taoist priests dare to confront and question themselves in person? In such a big discussion with the participation of the whole academy of Taoist priests, the glory of their abbot will be infinitely magnified, and the voice of those high-level Taoist priests with attitudes will be relatively reduced.

Du Teng would have believed that those who supported him in public dared to stand up -- the deacon of the house director had already made a guarantee about this, but he was deeply skeptical that those who opposed him would dare to stand up -- even Song Zhiyuan, a party of interest, did not dare to express direct opposition when talking to him.

As long as you subdue the Taoist priest of the courtyard during the big discussion, then the matter will be done, it is still a trivial matter to be worthy of Deacon Dong's filial piety to his silver, the key is that he will usher in an extremely gorgeous beginning in the Taoist gate of Long'an Mansion.

The news of the big meeting was quickly reported to the whole court, and Zhao Ranru, who learned the news, was hit on the head and dizzy. As a traverser, Zhao Ran is well aware of the power of the "plenary meeting", in such a conference, the speaker on the rostrum can easily grasp the right to speak, and the people under the stage will become another best interpretation of the "herd mentality".

Unless a bird comes out! But who would dare to be this bird?

Zhao Ran held his head and thought hard for a long time, but he was helpless, because even he didn't want to be this bird.

Thanks to Brother Yangzhigang for the reward.

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