As soon as he saw Xuan Song, Duobao immediately stepped forward and respectfully bowed, saying, "The disciple has seen Tianzun!"

"No need to be polite!"

Xuan Song waved his sleeves, helped Duobao up, looked at Taiqing quietly with his eyes, and said, "The sage came to Hangu Pass at this time, I don't know what is important!"

In Zixiao Palace, Hongjun Dao Ancestor said that all saints cannot be born unless the Great Tribulation of Heaven and Earth.

At this time, Taiqing appeared for no reason, which was already a violation of the law of Hongjun Daozu.

Hearing this, Taiqing's expression remained unchanged, and he said: "What is the matter with the poor Dao, Tianzun should be clear in his heart." ”

"The two saints of the West broke away from the Xuanmen and set up their own Buddhism, so the poor Dao had to come and take a trip. ”

If it weren't for the fact that it happened too suddenly, Taiqing wouldn't want to do so.

"Don't you think this matter is a bit too much!"

"It is true that the two saints of the West have established Buddhism, and in the next mixed time, there will be a situation of the great prosperity of the West and the decline of the Xuanmen. ”、

"But with us and others in charge, even if Buddhism flourishes, it can't shake the foundation of Xuanmen, so why bother a junior!"

Xuan Song glanced at Duobao, and the meaning contained in his tone was self-evident.

Turning Hu into a Buddha can divide the fortune of Buddhism into two.

But Taiqing never thought that with the current Tao of Duobao, once he was blessed by the luck of Buddhism, he would set foot in the quasi-holy realm.

The Buddha Gate has added a quasi-saint to the great supernatural power, and the Xuanmen has lacked a quasi-saint, and the two have increased and decreased.

It can also be said that it is between a gain and a loss, whether it is a gain or a loss, I am afraid that Taiqing himself can't say clearly.

"It's not that the poor want to do it, but that it has to behave like this. ”

Taiqing smiled bitterly and said, "In the past, Poor Dao and Senior Brother Yuqing have promised the two sages of the West that they can come to the Eastern World to pass down the ninety-nine eighty-one true scriptures. ”

However, at that time, although the Western religion came from the Western world, it was still in the Xuanmen, and it was okay to come to the Eastern world to preach. ”

"But now that the two saints of the West have separated from the Xuanmen and established the Buddha's Gate, the matter of the spread of Buddhism to the east cannot be changed, so the poor Tao can only be like this. ”

Taiqing, as the elder brother of the Xuanmen sect, how could he ignore the Buddhism who came to the Eastern World to preach!

Moreover, there may be countless scriptures in Buddhism, but only 9981 of them are the foundation of Buddhism's teachings.

Therefore, it seems that Taiqing and Yuqing only promised the two Western saints to pass on the ninety-nine eighty-one scriptures.

In fact, for Buddhism, it is all the true scriptures.

It is conceivable that once Buddhism spreads eastward, the entire oriental world will become a place for Buddhism to preach, and the inheritance of Xuanmen will decline more and more.

"Since it is the cause and effect of the contamination of the two saints, how can it be blamed on a junior!"

Xuan Song sneered, no matter why Taiqing agreed to this in the first place, or what role Yuqing played in it, anyway, he finally agreed.

Now, because of the Buddhism, I want to push out the treasures to divide the luck of the Buddhism.

It's a shameful move.

What's more, in Xuan Song's eyes, a future quasi-saint great supernatural power is much more important than the luck of the Buddha Sect.

If the land is lost, the people and the land are lost;

If people lose land, people and land will survive.

As long as the disciples of Xuanmen still exist, let Buddhism flourish for a while, what is there!

In the end, it is not necessary to rely on a group of quasi-saints and great supernatural powers.

After listening to it for a while, Duobao naturally understood Xuan Song's hard work, but he didn't want to see him go to the Western world to suffer.

But there are some things he has to do.

"Thank you Tianzun for your great kindness, it's just that the disciple has made up his mind to go to the Western World!"

After saying that, Duobao turned to the direction of Biyou Palace and bowed down to make a big salute.

"Please take care of the teacher, the disciple is afraid that he will not be able to continue to serve. ”

The next moment, the golden light on Duobao's body flashed, revealing half an acre of Qingyun, and the three flowers of the Yuan Shen hung high, gradually turning into three large relics, overflowing with hundreds of millions of merits and golden light.

"I am a lot of treasures, I have to hear the supreme avenue of Buddhism, I can live in the world, and I have immeasurable merits, so I established Hinayana Buddhism, and from then on I said: Many treasures are like coming!"

At this point, there is no one in the world who is in charge of the sect and teaches the big disciple Duobao Taoist, only the Theravada Buddhist leader Duobao Rulai.

For a time, the luck of Buddhism was divided into two, of which about seventy percent continued to stay on the Eight Treasure Spirit Mountain, and thirty percent fell into Duobao Rulai.

In an instant, a divine light poured out above the Qingyun of Duobao Rulai, and it fell to the ground with a bang, and a Taoist who looked similar to Duobao Rulai appeared.

Duobao Rulai and his hands folded in salute, and he whispered softly, "Nan Wu Duobao Rulai!"

The Taoist also greeted him, turned into a brilliance, and flew into the clouds of Duobao Rulai.

At the same time, above the sky, the qi of immeasurable merit fell, which was included in a vajra pecking by Taiqing, and immediately turned into a treasure of merit.

This merit supreme treasure vajra peck, which should be regarded as the supreme treasure of Theravada Buddhism, is in charge of many treasures.

However, Taiqing's move was to divide the fortune of Buddhism, so naturally he would not hand over a treasure of merit to Duobao Rulai.

Duobao Rulai didn't pay attention to Taiqing and Xuansong, and walked towards the Western world.

He will face many obstacles ahead.

Dividing Buddhism's fortune into two is not an overnight thing, and it is necessary to pass down the teachings in the countries of the Western world and compete with the Buddhas, Bodhisattvas, and Arhats of Buddhism for believers.

This move can be said to be to the point, and it will inevitably cause the two Western saints to be in a hurry, and they will not have time to pay attention to the eastward transmission of Buddhism for the time being.

Taiqing said goodbye to Xuansong and continued to walk towards Hangu Pass, preaching the doctrine of the same lineage of human religion.

Today's Taiqing has long forgotten all about inaction, but on the contrary, preaching doctrines, selecting outstanding people, and passing on the teachings of people.

As soon as the two of them left, above the sky, a congenital five-element five-color divine light suddenly appeared, and Kong Xuan revealed his true body.

"The disciple has seen the master!"

Kong Xuan bowed to Xuan Song and said, "Just now, the master showed a vision, and the innate purple qi was three thousand miles long, so he took the opportunity to let Duobao establish Hinayana Buddhism and divide the fortune of Buddhism." ”

It's not that Kong Xuan thinks too much, but the relationship between Xuan Song and the two Western saints has not been very good, and there are even a lot of causes and effects.

Plus, there's only Hyun Song alone at the moment.

According to Xuan Song's Dao, he practiced supernatural powers, showing the scene of innate purple qi spanning three thousand miles, without much effort.

"It's not a teacher, it's a Taiqing saint. ”

Xuan Song shook his head and said, "Let Duobao establish Theravada Buddhism and divide the fortune of Buddhism." ”

It's just that this move is between gains and losses for the two sects of Xuanfo. ”

This move can divide the luck of Buddhism, but it leads to the loss of a quasi-saint supernatural person in Xuanmen, but it is the addition of a quasi-saint supernatural person in Buddhism. ”

"There are gains and losses. ”

Hearing this, Kong Xuan didn't know for a while whether Taiqing's move was a gain or a loss.

But he knew one thing, a quasi-saint great supernatural power was very important to the current Xuanmen, and it was even above the luck of the Dividing Buddhism.

"Using a quasi-saint great supernatural power, in exchange for dividing the luck of the Buddhism, is obviously a bit more than worth the loss. ”

Speaking of this, a sneer appeared on Kong Xuan's face, and he said, "If you are a disciple of the Second Sect of Interpretation, I am afraid that Taiqing will not be willing to do this." ”

To put it bluntly, Duobao is a disciple of the sect, not a person from the second sect, and Taiqing will be willing to give up a quasi-saint supernatural power.

Otherwise, let Duobao continue to stay under the sect of interception, and in the future, it will inevitably lead to another fight.

Rather than this, it is better to let him establish Theravada Buddhism and divide the fortune of Buddhism.