Chapter 1000 Heaven Ah, Heavenly Mourning, Heavenly Harvest, Heavenly Hope

The most ruthless through the ages, but the spirit bell swayed, roaring Zhou Tian, there were butterflies strayed into it without knowing it, only felt that they had come to the ideal place of mystery, but they didn't understand, what a great opportunity this was, and they didn't know, this is a place where many people want to step in the past and present.

The night in the White Bone Dao Palace is paying attention to the gate of the Heavenly Hades, and the butterfly is going in and out on it, which makes the bell ringer very angry, and he only goes out to scold, don't you see, there are many white bones throughout the ages, all under your feet?

What's the matter? It's just stepping through that door.

However, they can't get by, and in the end, they are not as good as a butterfly flying up in the world?

But in the same way, this also caused the bell ringer to ponder, why so many supreme beings have become dry bones, and in the world, they are muddy, and even only think about finding a better situation... How can an ordinary butterfly fly towards that door?

The bell ringer is angry, angry that the butterfly doesn't know how to grasp the opportunity, angry that the butterfly doesn't want to forge ahead, and doesn't know how to practice good life.

Shame, shame, who are you humiliating?

Naturally, it's me!

Angry, the thin hand, without any flesh and blood, rang the spirit bell again.

But there was no ridicule in the bell, only monstrous rebuke and anger.

It's a pity, it's like a chicken talking to a duck.

Am I a happy little butterfly?

The bell-ringer cursed.

The white bones were clenched into fists and smashed on the spirit bell.

The bell rang loudly, with helplessness and sighs.

Fuck your uncle.

.........

A hundred years passed quietly, in the Yuan Wilderness, Li Pichen completed the teaching of all the immortals in the Paradise Land, among them, such as the old man Fengxue, Qi Jingshuang, the general Tianzhong figures, in just a hundred years have been cultivated to the realm of the earth immortals, this comes from the fact that they themselves have mastered the road, what they have to do at this time is just to go through their own truth again on the new road.

The Desireless Emperor's method of cultivation is flawed, but it is not incorrect.

The pinnacle of the immortals, Shou Lack or Bao Yuan, for them, is already comparable to the original Mahayana realm, of course, Qi Jingshuang is naturally much weaker than the original, after all, judging from the mana that she alone can suppress the other five palace masters, she herself belongs to the real realm of earth immortals.

It's just that there is no primordial spirit, so there is no road ahead.

For more than 100 years, the young man named Wenren Mu has finally grown to the point where he can entrust everything, and the succession of the Holy Department of the Great Court began, Chen Daosheng resigned from the position of a saint and entered the Emperor Mountain to comprehend the will of heaven, and Zhu Rong became the new master of the Holy Department of the Great Court.

Similarly, there was a change in the Gonggong who was buried back then, but the Jade Emperor Clan was still in the Yuan Wilderness, and there were a more powerful group of people, which caused him to be unable to vent his anger, because the original position of the Lord of the Great Court Holy Department should have been his.

The dragon-headed giant gods became the protectors of the Emperor Mountain, and the particularity of these giant gods gradually manifested.

Li Bichen found that the aura could not ignite them, that is to say, their wisdom was born like this, and it should always be like this in the future, these guys say that they are giant gods, but they are more like primordial gods, or they are Taoist soldiers like Yellow Turban Warriors.

It's just that the Yellow Turban Lux is artificially changed with a talisman, and the dragon-headed giant god is the supreme divine of the natural incarnation of heaven and earth.

Without the three selves, there is naturally no so-called god of true spirits and gods of yin and yang, so there is only "a spiritual light from the innate time", and chaos has never been separated, nor can it be separated.

And Li Bichen in the past hundred years, still did not look for the heavenly monument at the end of the water, originally Li Pichen was not interested, after facing the will of the ancestors, suddenly felt that the inscription that was originally blown into the sky, known as the book of "Three Tombs" written by the Ancient Holy of Holies, seems to be like that?

After all, I've talked to the highest being, and you don't know which pimple horn popped out of the corner of the primeval saint.

Of course, I think so, in fact, if I can see the book "Three Graves", it may still be of great benefit to myself, but Li Bichen understands some things better, so now he "deliberately" avoids it.

The will of the Divine Ancestor said that he had not yet fallen into the red dust, had never had a self, and maintained the original nature of chaos, and if he lost it, he would become the same existence as the new ancients and the old and modern people, and he would no longer hear the voices of the chaos and the Taiyi.

Among them, the world is red dust, but the red dust is not all the world, this statement is also thought-provoking.

You shouldn't peek at the things you can't reach, the mysteries of the three selfs are not something that the earth immortals can explore, maybe you can't insist on seeing these things that you should see in this realm, but you will fall into a greater obstacle.

Why did you really go into the realm of delusion?

It's okay not to enter.

Besides, there is only one volume of "Three Graves" here, and looking at an incomplete thing is equivalent to wrongly deducing many things, such as will the three selves be independent, just like the three selves after the fall of the Fire Emperor?

If you are a little bolder, will you be assimilated by the three paths of saints, gods, and supremes?

This is terrifying, so Li Bichen was originally not interested, but now he has avoided this tempting opportunity, because it is a light, but what shines in it is a raging fire, which attracts all the flying moths.

The butterfly will not understand why the moth is going to fight the fire, because the butterfly always lives under the light, and the moth is like a lost person in the dark, and when it sees the light, it will naturally go forward desperately to pounce.

The moth of the light is like a seeker of suffering, throwing himself into the fire, asking but not being able to ask for it.

Changyang Giant was silent, in the Emperor Mountain, Xiao Daogu had already become a majestic figure, and in the past hundred years, she had met some witch immortals because of her many walks, and there were Li Bichen's former ancestors.

The Cuilong King and others have seen the Emperor of Heaven, and at the same time, they have a kind of nostalgia and disbelief, the real person at the beginning, the current Emperor of Heaven, although the world has changed, but the strong are still the strong, there is no doubt about this.

In the second hundred years, Li Bichen exerted his magic power to gradually pacify the six qi here, and fixed several heavenly rules to complete the operation of the heavenly dao for the world, such as the cold and summer, such as the autumn harvest and winter storage.

Nanxiangzi turned into a sword, she was accompanied by the heavenly mourning, and Li Bichen cast a third sword, called Tianhe.

Tian'a is the name of the stars in the sky, Tianfu is the suffering and sinking of the world, and Tianhe represents the prosperity and glory of the earthly world.

One represents the heavenly sword, and the other represents the human sword.

And the rest, Hongying's iron sword body, and Zhaodiqing, who has not been used as a sword for a long time, and now completely transformed into the appearance of a divine tree, Li Pichen is ready to combine these two swords into one, and the name of it is called "Tianwang".

It is said that the first death of a person, looking at the sky and summoning the soul, is a sword used to connect the heavens and the earth.

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