Of course, how to care about this matter, and how to act in the end, is not something that a new disciple like Xu Yao can get involved in, although the laughing man intends to let the two of them walk the rivers and lakes, but Cao Chuan County is now a gathering of grandmasters, so it is naturally not suitable for the fledgling stunned young man to go to the trial.

Besides, Xu Yao was on the surface the apprentice of the laughing man, but in fact, he had already taught the Taoist master privately, and before the Taoist master left, he had also specially instructed Xu Yao to have a grand pattern and not to be more restrained, so the laughing man was just taking precautions for Jiang Wenlun, as for Xu Yao, he just let him out, and did not make much arrangements.

Everyone discussed for a long time, and finally came up with the result, now the White Lotus Divine Sect and the Shura line have stationed a large number of people in Caochuan County, and the Qingxu line is really not suitable to join in the fun.

Of course, those who are really stubborn and have to go to seek death by themselves, everyone can't stop them and won't stop them, if the Shura line and the White Lotus Divine Sect really go on a killing spree in Caochuan County, they will have to rush to it to protect the goodness from being affected.

After everyone discussed it carefully for a while, they dispersed, and Jiang Wenlun was also assigned a small task - to quell the dispute between the Wind Thunder Gang and the Chiyang Gang that had lasted for a hundred years.

It is said that at the junction of Pingjiang and Liuyang counties, there is a large plain, the cross pierces the heart, there are more than 40 miles, and the place name is called Nanye Plain. This Nanye Plain is recorded in the county annals of Pingjiang and Liuxian counties, and the people of Pingjiang say that it belongs to Pingjiang County, and the people of Liuyang say that it belongs to Liuyang County, so it is not clear for hundreds of years.

This plain is of great use in the hands of those who cultivate the land. In spring and summer, the grass grows in the lawn, it is a natural supreme livestock farm, in autumn and winter, the crops are sunburned, and the firewood and straw stacks are stacked, and the farmers of the two counties near this plain are indispensable.

Because there is no definite boundary, the people of the two counties will not give in, and they both have the heart of being unique to one county, and they will not be separated.

So in the middle of the year, either because of the livestock and water grass, or because of the number of fields cultivated, there was a big fight! During the fight, both sides fought like a marching army, and more than 1,000 people, men, women, and children, gathered on one side. In the Minaminohara, the young and strong are in the front, the old and weak are in the back, and the women and children are in charge of logistics.

The weapons used by the two sides were mainly flat poles and iron hoes, and there were not a few wooden sticks and bamboo poles, which were taken for temporary use. Every time there was a fight, there were many casualties, and on the one hand, there was no strength left to continue to resist before he was willing to give up!

He who is killed is carried away by his family and buried, and those who complain about death have a short life and have nothing to do with the rest of them, and those who are injured are even more unlucky.

There is nothing else to say about self-healing.

It is said that the side that lost the battle gave up the treasure land of the South Field in the middle of the year, and the side that won the battle did not come here to raise animals, dry things, pile firewood and put grass. In the second year, the recuperation was restored, and the fight began again.

However, after a long battle, where can the fists and feet of ordinary peasant families be worthy of the warriors? Therefore, when the fight is carried out, the warriors who have cultivated their fists and feet on both sides are pushed out and fight each other. If it is said that the peasants fought against each other before, the lethality of flat poles and iron hoes was the mainstay, supplemented by wooden sticks and bamboo poles, was still very limited.

This martial artist who has cultivated martial arts fights, it is really a sword and a fight for his life, so that there is a gang behind the two counties, namely the Chiyang Gang in Liuyang and the Wind and Thunder Gang in Pingjiang.

The two gangs recruited disciples in their respective counties, practiced martial arts hard, and received the county's offerings, and they also took over a little dart licensed business, but their respective development was in full swing, but due to the past grievances between the two counties, the relationship has not been very good, and there have been countless fights over the years.

As for how many times the two sides have fought in this plain, how many people have been killed or wounded, and the officials in the yamen have all had the mind that the officials will not be prosecuted, and as long as the losing side does not report it, it will kill tens of thousands of people, and the officials of the two counties will not make an exception and come forward to ask questions.

Therefore, the people of Pingyang and Liuyang counties fight for the Nanye Plain every year, and fight the Nanye Plain every year, but they are afraid that the Nanye Plain does not belong to the county border of this county. However, the psychology of the officials of the two counties is opposite, and they almost regard the Nanye Plains as a major trouble, and every governor of the two counties is basically indispensable because of the chaos in the Nan Yuanye, and they are reprimanded by their superiors, and their political performance will be greatly damaged.

Therefore, the officials of the two counties almost regarded the peasants and warriors who fought in the Nanye Plains as Diao people among the Diao people, and they didn't pay any attention to them!

I don't know how many years of ping-pong have been played, and things have finally taken a turn for the better. It is said that one year at that time, both sides of the first hand to start the fight were selected to be good at boxing sticks, and in Jinpanling outside the south gate, the swords and guns fought against each other, and they fought for three days in a row.

That time the fight was not more than in the past, but mixed with some personal grudges, so halfway through the killing, everyone was red-eyed and couldn't stop.

There were originally more than 200 people on both sides, but after three days of fighting, they were killed and wounded, and there was only one person left on one side. On the side of Liuyang, the surname is Dai, the name is Hanping, and he is seventy-three years old, and the one in Pingyang, surnamed Chang, the name Baoyuan, is also about the same age as Dai Hanping.

The killing skills of the two of them, the martial arts realm are evenly matched, and at first they both fought with a single knife, regardless of victory or defeat, and later

Within three days, all the weapons, all the means, were used, and still could not tell the winner, the two fought for a while, and saw that their companions were killed and wounded, and the two negotiated peace and formed brothers in life and death.

After that, the two of them became the masters of the Wind Thunder Gang and the Chiyang Gang, and under the advocacy of the two, the battle for the South Fields changed from the previous life fight to the mild form of setting up the ring and meeting friends with martial arts.

To say that this is also a good thing, but the predecessors planted trees, but the descendants are not necessarily willing to take advantage of this cold, the two gangs of Chiyang wind and thunder have been passed on to the present, and gradually there are some grievances, although this ring is placed every year, but the taste has changed a little, so that there are some deaths and injuries in the gangs on both sides, which is to re-implicate those farmers and people.

The Chiyang Gang and the Wind and Thunder Gang sound majestic, but in fact they are just local gangs, and even the gang leaders on both sides are just stepping into the innate roles.

So after this matter was ordered by the laughing man, Jiang Wenlun not only did not have the slightest fear, but was eager to try. As for Xu Yao's arrangement, the laughing man said a word, and the words were unknown.

In this way, after everyone had decided to do so, they dispersed, and the faint indulgence attitude of the laughing artist also made Xu Yao really relieved, this Taoguang has been in obscurity for more than a year, and he has obtained "Seven Yang Intercepting the Sky" and the Great Sun Sword Species, Xu Yao's own savings can be said to have reached a peak, and then it is the time when the cone is in the bag and the edge is revealed.

Meditating and practicing swords all day long in the Qingxu Temple, this is not a good strategy, and now that the smiling people are willing to let them go, Xu Yao naturally doesn't have to make another excuse and get out.

It was night Xu Yao rarely did not meditate and practice, but began to sort out what he had learned, in his dantian and meridians, there are two distinct streams, but the same surging true qi is going against each other, a stream of water line true qi starts from the lower dantian, passes through the perineum, passes through the jade pillow three levels, and then goes to the mud pill on the head, and then separates from the two ears and cheeks, connects with the Ren vein, and finally returns to the dantian along the middle of the chest and abdomen, which is for Xiao Zhoutian.

A stream of fire true qi from the upper dantian to the perineum, divided into two strands along the inner side of the big and lower legs straight down the heart of the foot Yongquan acupoint, and then from the center of the foot back to the perineum, along the Du Mai through the three levels, up to the top of the head of the Baihui acupoint, and then along the front side of the two ears to divide, meet at the tip of the tongue, and finally return to the upper dantian, is the great Zhoutian.

The two strands of true qi with completely different natures each start from the dantian and follow a completely opposite path in the body, running in a cycle, and the Tao rhyme is vigorous and endless.

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