Zhao Ran is flipping through the new issue of "Bagua", and the title of the first article is "The Comparison of Ancient and Modern Times".

"Su Shoes" is an important classic of Taoism, starting from the origin of the Tao, which gave birth to morality, loyalty, filial piety, benevolence, righteousness, wisdom, faith and so on the truth of life and work, in fact, Taoism through this classic, the Confucian thought into the category of Taoism, to achieve the Taoist Confucianism, the Taoist Confucianism and the end of the ideological system.

The so-called comparison between ancient and modern refers to a craze for research in the past two years, and the focus of research is this scripture. Some Confucian students took out an "ancient book of Su Luzi" out of nowhere and compared it with the "Su Luzi" included in the Taoist collection, claiming that the current "Su Luzi" is not the original text of Zhang Arc, and there are many places in it that have been modified, and it is not the original Tang text.

Zhao Ran is very familiar with "Su Shoes", when he was the abbot of the White Horse Academy, he talked about this scripture when he was promoted to the throne, so he also paid more attention to this statement. After in-depth understanding, it was found that the deleted parts of the so-called "Tang Ben "Su Luzi" were precisely the overarching texts with the Tao as the source.

The appearance of the so-called ancient book "Su Shoes", what is its purpose, has been clearly revealed. Zhao Ran also heard that in the past two years, township tests in various places have begun to include a large number of the above content in "Su Shoes", and it doesn't matter if it is included, but it can't be included in this way.

Zhao Ran knew that there were differences about the route in the Daomen now, although in terms of the overall situation, his influence was not great, and he couldn't say anything, but in the Song Domain, he was able to speak, at least in the three levels of the county test, the government test, and the hospital test here, he must fulfill his responsibilities and firmly grasp the ideological pass.

Therefore, after Zhao Ran communicated with Bai Tengming, the Evangelistic Affairs Research Office of the Tianhe Palace Sutra Hall began to organize manpower to study and write this article comparing ancient and modern times, refuting the so-called ancient texts, and pointing out that its core idea is not to "restore the classics", but to tamper with the classics.

Zhao Ran was basically satisfied with the article, but was not very satisfied with some of the content in the text, so he asked the two Taoist priests who were the main writers to meet in his study.

"The article is well written, on the whole, it clearly expresses the ideas we want to express, and the words of criticism are also very powerful, and I want to thank you for your hard work. ”

The two chief Taoist priests listened carefully and hurriedly humbled a few words.

Zhao Ran continued: "It stands to reason that Jiang Gaogong is in charge of your Evangelistic Affairs Research Office, and there are all the things going on, so it's not my turn to say more......

The two main writers hurriedly said: "It doesn't matter where you speak, who doesn't know that the establishment of the research room is based on your old proposal, who doesn't know that your old research on the scriptures and righteousness is an expert, and please give me more advice." ”

Zhao Ran nodded and said, "Okay, I'll just say that one opinion is for reference only." When you give examples, you must take a good grasp of the proportions, do not be too affected by the original text, like those heavenly and human inductions and prophecies, you must carefully distinguish, unverified hearsay, must be strictly controlled, and can only be written after verification. ”

"You always mean ......"

"You see, for example, this one, when the son of the head of the Huoshan tribe was born, there were thunderstorms and clouds and rain, where did you hear this? Have you researched it? There are more than 40 Song Clans, there are always thousands of strange rumors, and the purpose of many rumors is to strengthen the authority of the head people and nobles...... So my opinion is that unsubstantiated rumors must be cautious. ”

After finishing speaking, I saw the two main Taoist priests looking at each other, looking like they wanted to speak and stopped, and noticed something different, so they asked: "If you have anything to say, you will know my personality if you have more contact, and you are willing to accept advice with an open mind." Am I wrong?"

The two main writers said: "What you say is indeed insightful, and we will carefully confirm and revise it after we go back." ”

Two days later, the newly revised manuscript was sent to Zhao Ran's bookcase again, Zhao Ran looked through it, and after revision, two examples were deleted, but Huo Shanbu's example was still left on it.

Zhao Ran was a little unhappy at first, and then a little surprised, when did what he said not work? Could it be that Jiang Gaogong did it on purpose? It stands to reason that it shouldn't be. Jiang Gaogong is the original Wuji Academy's high merit Jiang Zhibiao, when Zhao Ran used Chu Yangcheng's tiger skin to determine the Wuji Academy's upper and lower duties, Jiang Zhibiao was also on the list, and he was "arranged" to go to Xizhenwu Palace to do high merit.

After Bai Tengming was elected as the abbot, Jiang Zhibiao was promoted to the capital of Xizhenwu Palace, he was Bai Tengming's henchman, and this time he came to Tianhe Palace with Bai Tengming for high merit, and he was the first person to prepare for the replacement after waiting for the current speech.

Zhao Ran recalled that when Jiang Gaogong came to Tianhe Palace last year, he showed great respect for himself, and he got along well with each other in the past two months, and he did not make the low-level mistake of unbalanced mentality that a few people would make, not to mention that he wanted to be promoted to the position of the capital, and he had to get the Sandu to be decided, and he would never dare to offend himself.

Therefore, Jiang Gaogong's factor can be ruled out, as for the current capital, his health is not very good, and he rarely asks about specific affairs except for participating in the Sandu deliberations.

Thinking of this, he suddenly smiled to himself, with his status in the Song Domain, whether it was the Pavilion or the Ten Directions Jungle, who would be so blind and dare to carry it with himself? It was really a habit of the past, and he thought too much about it.

So he called the two main writers over and asked openly: "Is this example of Huo Shanbu really true?"

One of them nodded busily: "This is something I have personally experienced and witnessed, so I wrote it in." In March last year, I went to the Yongzhen tribe to investigate, and it coincided with the birth of the wife of Huo Tong, the head of the Huoshan tribe. ”

Zhao Ran was stunned: "What did you see with your own eyes?"

"Don't dare to coax you to death. ”

"I see...... leaning back on the back of the chair and muttering for a moment, Zhao Ran said, "You take me there." ”

Huoshan is located in the northwest of Yongzhen County, less than 200 miles away from Songfan County, all grassland and gentle slopes, and it is not difficult to walk on horseback. Zhao Ran took the Taoist priest who was the main writer, and each rode his horse and marched towards Huoshan.

The Nangui Daoist people circled in the sky, and Huang Shanjun, who took the initiative to change posts with Shen Jiangzi because he was bored, was accompanied by him several miles away, and the two spirit demons strictly ensured Zhao Ran's safety.

After two hours of walking, a large swamp appeared in front of me, with all kinds of shrubs, small trees, and ponds densely interspersed, and a black-green "blanket" was spread among the rolling gentle slopes.

The main writer often runs in the direction of Yongzhen, the geography is more familiar, and points to the swamp in front of him and says: "This swamp is more than ten miles in circumference, and the locals call it Heikouzi, saying that it means that if you go in, you can't get out." We need to detour south. ”