Do people really have free will?

On Earth, this question was initially a theological question, then a philosophical one, and then, as Stephen Hawking put it, finally a scientific question.

Are our choices made of our own free will, or are they the result of a series of binary judgments by a biological mechanism called the brain?

From an evolutionary point of view, the latter is more likely. After all, something called "self-awareness" or "free will" has no effect on increasing survival rates, and should not be the dominant gene to be expanded to the entire population. Even proponents of free will argue that free will is more of an "intelligent" redundancy, a surround sign of the highly evolved human brain.

In other words, as long as you understand the brain well enough, it is actually very simple to manipulate the human will. Because the basis of the will is always the thinking organ of matter.

The same is true for the Shenzhou Terrans.

The soul and the brain are two thinking organs, both of which can influence a person's will. Giving a specific stimulus to a specific part and sending a specific content with a specific force is enough to interfere with people's feelings, affect people's judgment, disturb people's perception, and finally master people's consciousness.

The human heart is actually such a simple thing.

This is the basis of the Yang God Pavilion spell.

For Wang Qi, retreat is inevitable, fear is inevitable, and vacillation is inevitable. This has nothing to do with whether the will is identified or not, it is purely because the power of Tatsukaze interferes with his thinking and shakes his thinking from a subconscious level.

What to do at this time?

Quite simply, since "avoidance" has become an inevitable factor and a quantification, then this quantification should also be included in the calculation.

While your instincts are deceiving you, math still doesn't!

Chen Feng changed seventeen kinds of martial arts fist intent in a row, or like a cold ice hell, freezing heaven and earth, or like a great sun of true fire, burning all things, or like an emperor who was in the mortal world, and the momentum was magnificent. And the fist path in his hand has also changed seventeen times, and each full palm is completely inconsistent with the martial arts fist intent. His momentum is elegant and noble, and when he walks alone in the turbid world, his fists and feet will attract despicable and vicious, and he will go down the three roads; when his spirit is ancient and clumsy, and when he is simple and unpretentious, his hands and feet are indistinguishable from reality, and he is strange and inexplicable; and when he is innocent and innocent, and he jumps out without a trace, his fists and feet are open and unified, and he moves forward.

The martial arts fist intent itself is a suggestion technique, and when ordinary cultivators perform this move, they have to hint at it even themselves. Originally, after deceiving and hypnotizing himself, his soul would be activated, and his mana would work more satisfactorily, which would invisibly increase his strength. But for Chen Feng, it was too stupid to give up this illusion to fight with his fists and feet, so he didn't hint at himself at all.

This has an added benefit, that is, his bearing does not have to match his fist and foot moves at all, and others will always misjudge his movements based on his simulated martial arts fist intent.

The two of them fought back and forth for a while, and finally Chen Feng forced Wang Qi away with a powerful fist intent, and he also took a few steps back, saying, "It's almost time." ”

Wang Qi put away his fists and feet and wiped the sweat on his head: "The first time I was pressed and beaten." But there was no dull meaning in the expectation, but the fighting spirit was high.

I finally saw the level of the Five Absolute True Legends!

Tatsufeng shook his aching arm bones. In the battle just now, Wang Qi became more and more proficient in mastering the first-order fist, and several times his defense was to swing the first-order fist to open the attack of Chenfeng. Chen Feng couldn't help but smack his tongue: "Your self-comprehending move is really perverted." It seems that the proof of completeness has really made you gain a lot - just from the bottom of the fists and feet, you are the most solid one I have ever seen, and we will have to fight well after you build the foundation. ”

Wang Qi was quite confident: "The owner, this may not be the case at that time." ”

After Wang Qi built the foundation, there was no qualitative gap between the two, and Chen Feng couldn't defeat Wang Qi with illusion so easily.

After the discussion, Chen Feng went to the living room to change a pair, and went to the empirical department to get busy. And Wang Qi went to Chenfeng's study to sort out the battle just now.

The first is the harvest of martial arts. The first-order sword was originally comprehended by swinging the sword at will and accidentally relying on Gödel's completeness theorem, and the real boring swordsmanship itself was still very rudimentary, and he needed to perfect it himself. Through the transformation ability of guò group theory, he can arbitrarily transform the sword technique into the sword technique, and can also in turn feedback the experience of fist and foot kung fu to the sword technique.

And then there's the tactical experience. The girl who occasionally passed by was right, he had achieved the ultimate in the foundation of martial arts, and he could be called a master in the calculation of every punch, every kick, and every mana project.

However, he still doesn't know what he can do, he doesn't know what level of power his swordsmanship can exert, and he doesn't know where his shortcomings are.

Chen Feng's choice of his own tactics gave Wang Qi a lot of inspiration. If it was really about fist and foot kung fu and clever moves, he was actually far superior to Chen Feng - no, Tianlingling's boxing path was actually "beating the master to death with random punches", and Ai Qinglan was not necessarily better than him in this regard. But relying on the simplest pseudo-martial arts fist intent, he can in turn suppress Wang Qi to fight. Although the technique that makes people forget the seven-second short-term memory is terrifying, the relative limitation is also very large. However, after Tatsukaze used his pseudo-martial arts fist intent to suppress his opponents of the same level, he had the leeway to perform his stunts calmly.

A single powerful skill doesn't have much effect, but it's terrible to think that Chenfeng will combine multiple suitable skills into a set.

Of course, Wang Qi will not copy Chenfeng's dispatch. His fighting style is very different from Tatsukaze's. In the face of strong opponents, he prefers to see the flaws of his opponent and then decide the winner with one blow. Until then, it is better to take a few punches yourself than to keep an eye on your opponent.

The "strong" and "weak" that determine victory or defeat depends not only on strength, but also on the information held by both sides, as well as tactics -- wisdom, which is also strength.

Even if the opponent is the type who can constantly strengthen himself in battle, I can be stronger than him!

What he wants to learn from is Chen Feng's combination of ideas. He knows a lot of mental techniques, swordsmanship, body techniques, and spells, among which there are many mental methods such as Elephant Xiangbo Gong and Heavenly Entropy Jue, which have strong lethality from the beginning, and there are also inclusive systems like Tiange Xing. However, his skills are mostly lacking in coordination.

"Mathematics is the core, the foundation that connects all kinds of practices...... My level of mathematics is higher than in my previous life, and Gödel's completeness theorem can also allow me to go far on this path, so I need to use the cultivation method and skeleton of the Ten Thousand Methods Sect to find a fighting style that suits me. Wang Qi fell into thought: "Then the best ...... for me"

I don't know how long it took, Wang Qi was suddenly awakened by a vision.

That's the sound of a blade breaking through the sky!

Wang Qi hurriedly pushed open the window, and then saw a scene that made him feel terrified—more than a dozen flying swords were flying towards this courtyard in the sky!

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Stephen Hawking, in The Grand Design, makes the point that philosophical questions eventually become scientific questions. Questions such as "what is life" and "what is the nature of the world" were discussed by philosophers thousands of years ago, but now they are being studied as scientific questions.

Personally, I believe that this is the right relationship between philosophy and science. Any philosopher who tries to speculate on the laws of nature from philosophy ends up being swollen in the face by history. Let's not talk about Aristotle from afar, even Hegel, the greatest philosopher of modern times, is inevitably tricked, Hegel once asserted: If astronomers have studied a little philosophy, they should know that there are only seven planets in the solar system, and there can only be seven. Immediately after that, Gauss threw out a thesis - the calculation of the orbit of Ceres, proving that it was a planet (by the way, at that time there was no concept of asteroids and dwarf planets, and according to that way of judgment, the number of planets in the solar system was simply terrifying)

By the time of Heidegger, the last great philosopher, the philosopher had already learned to behave. They no longer discuss the nature of the world, but the relationship between man and the world - that is, the philosophy of life.

This is the philosophy of reality. After the advent of the "scientific method", it was only a precursor to science. Philosophy has no guiding significance for science per se, its function is only to encourage scientists to move forward - nothing more.