casually sent Jia Xinshui to let him continue to be busy, Ishihara immediately released Zhang Zhiping, and immersed his mind in the prohibition with great interest and looked at the list of treasures. He is not a monk who is obsessed with treasures, and in general, exercises and the like are more attractive to him than treasures, but sometimes, immortal cultivators really can't get away from the existence of treasures.

Immortal cultivators cultivate the essence and spirit by absorbing the aura, but due to the problem of mana dissipation, unless they cultivate that kind of top-level exercises, they don't want to improve their cultivation even until death if they rely on their own penance, so for immortal cultivators, the treasures that strengthen the essence and regulate the essence and energy are the most indispensable, the spirit stone is the most basic one, and the spirit pill also needs to be replenished from time to time.

Since Zhang Zhiping robbed Wu Yong, the cultivation resources of the foundation building stage class have been sufficient, so there is no need to replenish them for the time being, but he found that in the treasure of the talisman, it has become a shortcoming of his own strength.

Although the performance of the pure water shield in the Jindan period is good, it can be regarded as a Jindan Great Perfection level protective shield under the hard encounter, and as the thickness increases, it can also increase a lot of defense, and it can barely keep up with his fighting pace.

However, the Jindan period monk's attack methods were too many, and the pure water shield could only protect against the nature of physical attacks, and it was easy to be restrained by the more powerful water method, which was not as comprehensive and stable as the protective shield, making him not very strong when he encountered fatal crises several times.

And in addition to the pure water cover, the rest of his defense methods can only barely reach the Jindan stage at most, the Qingguang Ring is the best, and the rest is already difficult to improve in the foundation building stage unless he cultivates to improve, so he urgently needs to buy a talisman treasure, in this regard, he has always attached great importance to his own safety.

It's just that this talisman treasure can be bought if you buy it? With his requirements, at least it must be able to reach the Jindan stage level, and it can also allow the foundation building period monks to exert their power, this is difficult, with this good thing has already been bought, how can it be his turn?

And in Zhang Zhiping's knowledge for so many years, only the Yuan Infant Secret Treasure can be said to barely meet his requirements, and the rest are even difficult to meet with ordinary magic weapons:

The division of the treasure of the immortal cultivator's talisman, due to the prevalence of the flying sword, has always been based on the level of the flying sword as the division standard, the magic weapon mainly depends on the degree of spiritual energy penetration, and the best magic weapon is the spiritual weapon that has failed to be refined, so that a monk's mana can be completely penetrated in it without consumption.

The spirit weapon is similar to the magic weapon, but it depends on its ability to penetrate the divine thoughts, the best spiritual weapons can make a monk's divine thoughts run smoothly inside, and the control of the spiritual weapons can reach the point of doing whatever he wants, but Zhang Zhiping has early defense means such as pure water covers, so even the best spiritual weapons have no effect on him, and he has almost never been equipped with any spiritual weapons for himself during the foundation building period.

For most spiritual weapons, the smoother the operation of the aura and divine thoughts, the greater the power, so there is a clearer division standard, and many other styles such as needles, bells, bells, flags, etc., although according to the degree of divine thought penetration, may only be a middle and lower grade spiritual weapon, but sometimes its power is not inferior to the upper grade spiritual weapon.

There are also some flying swords due to their strange materials and some strange attributes, and their power may also exceed their level, so for many Qimen spirit weapons or special flying swords, it cannot be generalized, and the level of the flying sword can only be used as a reference.

And the magic weapon is strange, it can actually receive the monk's body, and it can become bigger and smaller as you like, it can be said that when it comes to the magic weapon class, it can be regarded as having a bit of the style of the legendary immortals, Zhang Zhiping is very curious about this, and he also learned some about the magic weapon when he was studying alchemy.

In the understanding of immortal cultivators, all things are transformed by aura, so on the contrary, can all things be re-transformed into aura? Immortal cultivators naturally firmly believe that it is possible, but it is too difficult to re-transform ordinary mortal things into aura, and there are almost no people in the mortal world who can do this.

However, there are still such things as heavenly materials and earth treasures in the world of cultivating immortals, and these heavenly materials and earth treasures can be said to be the aggregate of aura, and the stronger the aura, the higher its level, and the easier it is to be re-transformed into the state of aura, which has become the original source of the magic weapon of immortal cultivators.

The magic weapon that can be freely transformed in the spirit and physical state can be said to be one of the culprits that led to the decline of the spell. Because after being transformed into a spirit body, the speed of the magic weapon is so fast, although it is far less than the speed of light, it is also beyond the limitations of the ordinary natural world, and it has almost reached the point of teleportation within the scope of the divine thought, far exceeding the speed of ordinary spells.

A very clear example, when two Jindan stage monks fight, they can be more than ten miles apart, if it is a physical flight, it is impossible to increase the speed of the various influences of the natural world, how can it be possible to hit each other if they are so far apart?

Of course, it is difficult for the magic weapon transformed into a spirit state to directly exert a powerful attack power, and the mass is basically zero, otherwise with its fast speed, it is really invincible. However, it is rumored that the sword cultivator has a fighting method under the flying sword spirit body, which can exert a strong strength.

When Zhang Zhiping used to fight with the monks of the Jindan period, he often said that a sword light flew by, that is, the flying sword was transformed into a spirit body and flew in the state, and after the magic weapon was transformed into a spirit body, it could also accept the temporary growth of the aura, and it would also become larger when it was re-transformed into an entity, so the magic weapon could show the power of being big and small, and it was true and true.

It can be said that the existence of the magic weapon is the proof of the correctness of the basic system of immortal cultivators, so that immortal cultivators firmly believe in the sentence that all things are transformed by aura.

And the concept of natal magic weapon was obtained after the cultivator further studied the magic weapon. Since the magic weapon can be transformed into aura, its essence is very similar to the golden pill, so the immortal cultivator thought of the idea of gradually replacing the aura in the magic weapon with Qi, so that it is almost completely integrated with the immortal cultivator, and the power can continue to increase with the cultivation of the immortal cultivator, so there is the concept of the natal magic weapon.

However, it is not easy to refine the Qi of an immortal cultivator after all, and it is even more necessary to meet the needs of improving one's own cultivation, so under normal circumstances, each immortal cultivator will only sacrifice one natal magic weapon, and although the rest of the magic weapons are also contained in the body, it is enough to just use mana to conceive and nourish it so that its power does not fall.

The natal magic weapon has greatly improved the strength of a monk, when Zhang Zhiping fought with the black snake ancestor who was only in the early stage of Jindan, and his imperial envoy natal magic weapon was able to break his pure water cover in a few breaths, it can be seen that if it weren't for the five visceral gods who could send a pure water cover almost instantaneously, he didn't even have the qualifications to be a target at the beginning.

And the help of the natal magic weapon for the master is not just as simple as fighting. Refining magic weapons requires heavenly and earthly treasures, these heavenly and earthly treasures, in addition to their own rich aura, more importantly, they contain a complete set of rules system, it can be said that heavenly materials and earthly treasures are a manifestation of the evolution of the Tao in the world. The difference between heaven and earth treasures and ordinary spiritual objects lies in this.

A big difference between the Yuan Infant Period Exercises and the Jindan Period Exercises lies in the refining of the Natal Magic Weapons, and the Yuan Infant Exercises will give a specific magic weapon refining method, which can greatly improve the monk's possibility of understanding the Tao when combined with the exercises.

Of course, this great increase is only relatively speaking, the possibility that a Jindan stage monk can participate in the Dao is too small, and the entire overseas human race and sea beasts combined, I am afraid that there are not a hundred Yuan Infant level monks.

However, correspondingly, the natal magic weapon has a great impact after the death of the master, it can be said that many of the best spiritual weapons are transformed from the natal magic weapon that lost the master, Zhang Zhiping has also killed several Jindan monks over the years, except for the Qingguang Jiao Tooth Sword at the level of a magic weapon on the Bishui Dao people, the rest of their natal magic weapons have been transformed into the best spiritual weapons, and even the Bishui Dao people's Bishui Sword simply disappeared directly.