The entire Immortal Cultivation Realm of the Spirit Realm fell silent, except for the dragon sucks that rose from time to time everywhere, the entire Immortal Cultivation Realm seemed to have disappeared.

With this tenfold rich aura, everyone is greedily absorbing and gobbling up......

Even if the qualifications are ordinary, the speed of cultivation is several times that of the original.

The most concentrated place where the dragon suction appeared was naturally in the golden bubble-like forging immortal array, where cultivation was carried out, and the cultivation was improved faster. Moreover, before impacting the realm, you will also get a jar of immortal wine.

Of course, without the kind of magical aura protection released by the fang, the success rate of people's impact on the realm will naturally not be 100%, and there are constantly people who fail to impact, but the overall success rate, especially the success rate of impacting the realms below the spirit god, has become surprisingly high. And, if you can't hit it once, as long as you stop it in time and don't let yourself get hurt, you just need to prepare for a year or two, and then hit it again.

......

Mu Qing's retreat lasted for a short period of five years, and after more than a dozen big and small failures, it was finally completed! To succeed so quickly, in addition to Mu Qing's high understanding, it also benefited from Mu Qing's previous understanding of "sword intent".

When he met Mutian Immortal Venerable in his Divine Consciousness Visualization, he said that the so-called "sword intent" was just a little bit of the skin of the spiritual intent period that some intelligent monks in this realm had crossed the border. Now, the role of this fur is finally highlighted.

......

As a dragon suck slowly retracted, it dissipated......

A spiritual root that spread all over the body of the primordial god and at the same time spread throughout the entire physical body was born!

Looking inside, this spirit root is nothing special, it looks similar to the previous five spirit roots, but the color is watery and transparent.

With this Spiritual Root, Mu Qing's cultivation speed doubled again, and the strength of his divine consciousness more than doubled.

A primordial temple that had begun to take shape also appeared in the Sea of Divine Consciousness, and the form of the Sea of Divine Consciousness also changed.

The Yuan Shen Temple is very interesting, the monk's own Yuan Shen can enter, but other people's divine consciousness can't enter. Previously, Mu Qing released his divine consciousness and entered the sea of divine consciousness of the four spirits and little Atu, and only saw the appearance of their Yuan God Temple. On the whole, this Yuan Shen Temple is a palace, the Yuan Shen Temple of the Four Spirits and Xiao Attu are in different forms, and Mu Qing himself is also very different from the others.

At this moment, Mu Qing's sea of divine consciousness is no longer a mist, but a boundless sea of clouds, when Mu Qing's mind reaches it, the Yuan God Temple will be reborn in the sea of clouds.

This is a pentagonal spindle-shaped minaret palace, this palace is not as delicate as the Yuan Shen Temple of Miaomiao, there is no door, no window, there is no trace of piling up, as if it is poured into a purlin with golden glaze, and the purlin is twisted together, the two ends are pointed, the middle is thick, and the thick place is also oval at the beginning, and gradually to the edge before dividing the five corners. From a distance, it looks like a glass crystal cone standing in the sea of clouds, which is completely integrated, as if it were made in nature.

When Mu Qing's Yuan Shen disappeared from the Dantian Immortal Mansion and flew towards the Yuan Shen Temple, it was really unimpeded. Inside, it is really a round golden glazed hall, the hall is empty, up and down transparent, through the gap of those purlins, you can see the vast sea of clouds outside.

In the center of the main hall, a rune circle was outlined in the air, slowly turning.

When Mu Qing's Yuan Shen stepped on the magic circle, he suddenly felt that the power of his divine consciousness was mobilized uncontrollably, and these divine consciousness powers were stirred on the golden glass purlins around him, and they rebounded back, and the force of the rebound was a little greater than before.

"Sure enough, it's the beauty of cultivating the Divine Consciousness Exercises!" Mu Qing didn't panic and muttered to herself.

He slowly controlled his senses, and in a moment he calmed down.

Mu Qing knew that only in this Yuan Divine Temple could Tian Qing'er's idea of the "Divine Sword" be finally cultivated. At the same time, when the monks possessed the Yuan Shen Temple, the general divine sense attack was useless, because they could not break through the defense of the Yuan Shen Temple at all. If you want to break through the defense of the Yuan Shen Temple and attack the opponent's Yuan Shen, you can only use a magic weapon condensed with the power of divine consciousness like the "Shenque Sword......

Regarding the cultivation of the spiritual consciousness period, it is clearly stated in the method left by the fang, the cultivation of spiritual power is secondary, and the most important thing is to cultivate the power of divine consciousness, that is, the power of the origin of the divine soul, and this process must even continue until the spiritual void period and the spiritual platform stage.

This is also very understandable, after the monk condenses the primordial spirit, in a sense, the importance of the physical body is reduced, the primordial god is the real "life" of the monk, and it is also where its core cultivation is, if you want to really kill a monk with the primordial god, then you must destroy its primordial spirit.

Before the spiritual period, if the monk's body is destroyed, the Yuan Shen has no physical body, which can hide in the "old nest", it is difficult to resist the scorching sun and wind of the outside world, and most of them will not escape death, but in the spiritual period, this situation has changed fundamentally, because of the existence of the Yuan Shen Temple.

The Yuan Shen Temple is actually equivalent to another "nest" of the Yuan Shen, when the monk cultivates, the Yuan Shen is still in the dantian, but when the law is fighting, the vast majority of the Yuan Shen will be moved to the Yuan Shen Temple, once the body is destroyed, the Yuan Shen Temple can temporarily replace the protective role of the body, and present it in an illusory form in the space, protecting the Yuan Shen. This protection is not aimed at spells and magic weapon attacks, but it can prevent the Yuan Shen from being injured by the scorching sun and wind, but with this protection, the Yuan Shen can move without hindrance. In other words, without the physical body, as long as there is the Yuan God Temple, the monk can still fight normally.

Fang and Ta Ling both said that when the monk cultivates to the Lingtai stage, he can fight in the void, and when he descends to the low-level interface, he will not be suppressed by the power of the interface, which is actually talking about two sides of the same problem: on the one hand, because the monk in the Lingtai period has begun to truly control the power of a certain law, he can use the power of this law to resist the suppression of the interface, and he can also use the power of his own law to urge the spell in the void where there is no spiritual energy; 。

And in the realm of immortals, the primordial god has been completed, the primordial god and the physical body are integrated, and the power of the primordial temple will also be integrated into this "unity", which is a new situation.

Although the text left by Fang only talks about the cultivation method of the spiritual intention period and the spiritual void period, it seems that it is to help everyone understand, so that everyone can achieve "knowing what it is, and knowing why it is true", so it also makes a brief introduction to the path of cultivation after that.

The text also tells Fang's understanding and inference about those extraterritorial heavenly demons. According to Fang, the extraterritorial Heavenly Demons he had seen with the lowest cultivation also had a spiritual void period, but even if it was a spiritual void period, he could also fight in the void, which was contrary to what he had learned in the past. Fang estimated that there was a fundamental difference between the cultivation methods of these extraterritorial heavenly demons and the cultivators of various races in this Immortal Domain, perhaps because they had some unknown power.

But in any case, if you want to truly kill an extraterritorial Heavenly Demon, it is not enough to destroy its physical body, it is necessary to destroy its primordial god.

Therefore, in the future battle, there are two main ideas: the first is to fight in a step-by-step manner, destroy its physical body, and then attack its original god until it is destroyed. The second is to use a method similar to a divine consciousness attack, step over its physical body, break through the defense of the Yuan Shen Temple, and directly kill its Yuan Shen. This point is actually Tian Qinger's idea of the "Shenque Sword".

Obviously, it is easier and faster to kill a Spiritual Will, Spiritual Void, or Spiritual Stage Monk in the second way, which can be described as "smashing the Yellow Dragon" and "Precise Strike", but it is actually very difficult to do this.

First of all, because the Yuan Shen Temple's innate defense is very strong, it is very difficult to break it, and divine sense attacks such as the Condensing Divine Thorn and the Immortal Peak Sword Intent are simply given in vain;

Secondly, if a monk wants to cultivate a magic weapon like the "Divine Sword", which is condensed by divine consciousness, he needs the support of a huge divine sense. The cultivation of divine consciousness is more difficult than the cultivation of spiritual power, there are ways, but most of them are uneven, and the effect is also unsatisfactory, and the main means for monks to improve the power of divine consciousness is to naturally improve through the improvement of each cultivation realm. Therefore, although everyone's spiritual cultivation is different, there is absolutely no qualitative difference.

It is that many monks who have reached this realm will mostly practice some divine sense defense methods in order to guard against the enemy's divine sense attacks. Just like Huo Tianqiu back then, in order to prevent Mu Qing's condensation stab, he didn't know what weird exercises he had cultivated, and he could isolate Mu Qing's powerful divine sense detection. Divine Consciousness can't get close, how can you talk about Divine Sense Attack? Therefore, whether it was against the enemy Huo Tianqiu or those corpse puppets, Mu Qing didn't use the Divine Concentration Thorn once, and only at the last moment, when his Yuan Shen was exposed, did he send out a blow.

Another point is that it is the nemesis of the "Shenque Sword", which is a magic weapon of the same quality as the "Shenque Sword".

At this point, Mu Qing listened to what Si Ling said. It is said that some monks in the upper realm who are gifted and specialize in cultivating divine consciousness will cultivate a certain divine consciousness magic weapon similar to the "Divine Que Sword", either focusing on attack or defense, in short, they are making some articles on divine consciousness.

Think about it, this idea is obvious, and everyone can imagine it. However, when I think about it, if I can do this, I really have to be a "talent difference". At least, like Tian Qing'er, he crossed the realm, advanced, and opened his mind to use the way of the magic circle to the extreme, and designed the method of using three "crystal houses" to temper his divine sense. Therefore, there are very few such monks.

Thinking of this, Mu Qing couldn't help but be even more impressed by Tian Qing'er. Secret Dao: When Senior Tian reached the upper realm, if he had also cultivated the "Shenque Sword" early, he would have been able to gain a firm foothold......

At the same time, two emotions of happiness and regret also rose in my heart......

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