Master Shakti had never thought that his Thousand Hands would be so easily broken, or that he hadn't been broken, but he couldn't help the other party at all!

It is said that the Patriarch Bodhidharma saw my Buddha under the Buddha's throne in the past, and purified all sentient beings, and led the world to empathize with it with a thousand hands, and then evolved the thousand-handed Buddha seal after coming to Middle Earth. Later, it was included in the Shaolin Zen 72 peerless learning, although Master Shi Er is the abbot of Lingyin Temple, he also belongs to Zen Buddhism, and has participated in this method all his life, and has reached the realm of a palm out and a thousand palms.

Therefore, with a palm just now, the palm shadow was born two, two gave birth to four, and four gave birth to eight, fully evolving thirty-two palms, and hit the big acupoints around Ye Xipeng's body at the same time. If it were replaced by other people in the rivers and lakes, I am afraid that it would have been defeated long ago. But Ye Xipeng's protective body true qi is really incredible, just like King Kong's incorruptible body, not only is he not afraid of the palm power of the Relief Mage, but also bounces back the force to counteract his body.

Fortunately, Master Shakti has compassion in his heart, and usually only uses seven points of true qi to do his work. So when his palm power was rebounded, he still had the strength to take it over, and there was no injury.

He wanted to try again, but he heard Master Wuyi reciting a Buddha name: "Amitabha, Master Ye, the heart of the piano is in my hand." There are many inconveniences here, so it is better for us to go outside the temple. ”

Master Shakti saw Master Wu Anger carrying the case containing the heart of the piano, and his big sleeves fluttered, passing by him on his right side. The young man in the gray robe chuckled lightly, and did not step forward again, only heard him say: "That's fine, after all, the pure place of Buddhism is inconvenient to desecrate." ”

"Amitabha!"

Master Wuyi recited the Buddha's name, and his feet were like a boat, and in an instant, he crossed several zhang and went towards the outside of the temple.

Seeing this, Ye Xipeng praised: "Isn't this a reed crossing the river that was one of the four great light skills of the rivers and lakes in the past?"

When he spoke, Master Wuyi had already left the temple gate, but Ye Xipeng didn't seem to be worried that Master Wuyi would leave with Qin Xin. He didn't forget to salute Master Shi and said, "Ye Mou said goodbye!" After speaking, his figure moved, and disappeared from Master Shi'er's gaze.

The Relief Mage was horrified, and when he looked closely, he faintly noticed that a figure seemed to merge with the afterglow of the setting sun, emitting a trace of golden light.

"Ahem......"

There was a sudden coughing sound next to him, and I don't know when Zhao Shiquan had woken up from a coma from a serious injury. He looked at Ye Xipeng's distant figure and muttered, "The peerless light light that the legendary White Ape Daoist handed down is the golden light?"

Since ancient times, there have been four major light skills on the rivers and lakes, the "step by step lotus" of the Big Wild Goose Pagoda, the "one reed crossing the river" of Shaolin Temple, the "longitudinal golden light" of the Emei faction, and the "Bugang Stepping Bucket" of Longhu Mountain. The four major light skills, each with its own strengths. Step by step lotus is better than skill, a reed crossing the river is better than light, vertical golden light is better than fast, and step gang is better than fighting.

Just like at this time, the master of no anger is to cross the river with a reed, and this light skill is also top-notch on the rivers and lakes, if it is on the river or in the snow, I am afraid that no one can catch up. But it was clear that he was a little earlier than Ye Xipeng when he left the temple, but he was easily caught up by Ye Xipeng.

It is said that it has a long history, it is created by Situ Xuankong, a white ape Taoist in the Warring States Period, over the mountains and mountains, traveling thousands of miles a day, known as the world's speed. At this time, as soon as Ye Xipeng came out, it was really like a touch of golden light, and it was a few feet away in an instant.

Despite this, Ye Xipeng caught up with Master Wuzhi and did not make a move immediately, but followed closely behind Master Wuzhi.

The two of them walked one after the other, and soon walked about ten miles, and came to an inaccessible mountain forest, and Master Wuzhi stopped.

At this time, the sunset had already fallen to the horizon, and the western sky was cloudy and red.

"Master Ye Shi is not from the Demon Gate, why did he come here to ask for this Qin Xin?" Master Wu Yan clasped his hands together, "Amitabha, there are many grievances in the rivers and lakes, why bother to kill again?"

Ye Xipeng praised: "The master has a good eye for people, although Ye is not a person in the Demon Gate, but today this qin heart must be taken away, and please ask the master to make it convenient." ”

Master Wu sighed lightly: "Master Ye, you and I Shaolin also have a karma, why do you do such an unwise act." Venerable Master Lu was burdened by fame and fortune back then, so why don't Master Ye have to follow in his footsteps and repeat the mistakes of the past?"

Ye Xipeng smiled and said: "The master's words are wrong! Life in the world is nothing more than fame and fortune. The ancients said that a husband is not born with five tripods, and when he dies, he is five tripods. Just like a master, he is a person in the Buddhist sect, and the five aggregates are empty, so why bother to run around for this? What is righteousness and what is demon is also due to fame and profit. ”

The Master of No Anger was silent.

Compared to Yao Mingyue, who doesn't care about the two ways of good and evil, who is good and who is evil, but her temperament is indifferent. And Ye Xipeng obviously has his own opinions, in his mind, the world is bustling, all for profit, and the world is bustling, all for profit. People who are both good and evil are only driven by their own fame and interests, so they can distinguish between good and evil.

"The master doesn't need to say much, just give me the heart of the piano and leave. Ye Xipeng said slowly.

"Amitabha. Master Wu Yan put the heart of the qin aside, "Master Ye, the heart of the qin is very important, although he knows that the donor is a person in the court, the poor monk also has to learn the donor's tricks." ”

"Master rest assured, Ye did not wear an official uniform on this trip, he is a person in the rivers and lakes. This qin heart is also a matter of the rivers and lakes, and the affairs of the rivers and lakes are according to the rules of the rivers and lakes, master, Ye has offended!"

Ye Xipeng took off the knife on his waist and patted it gently, and the blade of the knife in the sheath trembled, like hearing the sound of a chime bell.

Master Wu's expression was solemn, and he took off the yellow package he was carrying, which contained a short sword with a length of four inches. The body of the sword is bright yellow, and it is a wooden sword. He held the wooden sword in his hand and recited a Buddha name: "Amitabha!"

Seeing this, Ye Xipeng said: "Since the master uses the wooden sword, Ye does not take advantage of the master. ”

As soon as the words fell, he slapped his right hand to his side, and the catalpa tree with the thick mouth of the bowl broke in an instant. I saw that he easily picked up the catalpa tree with his right hand, and the palm of his left hand was like a knife, and he cut out a four-inch long wooden knife after dividing it by two.

Not only did he not want to take advantage of weapons, but he also didn't want to take advantage of them.

"Master, please!"

As soon as the wooden knife was good, Ye Xipeng hugged the knife and saluted.

Master Wuzhi nodded and said, "Master Ye Shi be careful, look at the sword!"

As soon as his sword moved, Ye Xipeng noticed a trace of strangeness. It's obviously a wooden sword, but it dances like glass, and the whole body is like a mirror. What is reflected in the mirror is Ye Xipeng's flaws around him, and even his follow-up moves.

No matter how his mind changes, and how he changes his moves, the sword light seems to be psychic, and it can be predicted in advance.

In an instant, Ye Xipeng thought of a swordsmanship.

The world's martial arts come out of Shaolin, and the most famous thing in Shaolin Temple is the seventy-two kinds of mastery. These seventy-two kinds of mastery almost cover the eighteen kinds of weapons on the rivers and lakes, and the most common swordsmanship naturally also has them. Nowadays, although Wudang is famous for its swordsmanship, with 3927 first-class swordsmanship, Shaolin Temple also has a peerless swordsmanship.

It is the Dharma sword technique passed down by the Bodhidharma patriarch in the past, and later generations also call it the patriarch sword method.

For more than 200 years since its establishment, Jinyiwei has controlled the world in the dark, and there are many records of the mastery of the rivers and lakes. Why is the Dharma sword method called the peerless sword method, it is said that the Dharma sword method since the creation, such as Zen does not stand words, its sword method does not leave moves. Anyone who wants to learn this sword technique must see the Buddhist scriptures passed on by Bodhidharma, and those who know their hearts will understand.

Historically, Bodhidharma's swordsmanship has also been different from person to person, none of them are similar, and the moves cast are all amazing, which can be called the most extraordinary swordsmanship in the world.

As Ye Xipeng thought, this is exactly the Dharma sword technique comprehended by Master Wuyi.

At the beginning, when Master Wu Anger visited the scriptures left by the Patriarch Bodhidharma, he saw the sentence "The snake turns into a dragon and does not change its scales; everything becomes holy, does not change its face, but the mind of the confidant shines inside". All kinds of things in the world, no matter how time passes, only introspection and self-reflection, do not change the original heart. In this way, he created a sword technique that uses the sword as a mirror and illuminates people's hearts.

At this time, even though Ye Xipeng had the qi of the three talents hidden in him, and his sword skills were superb, he had a thought in his heart, and he fell into the sword light.

Retreat, he can only retreat, because the sword technique in his hand is often halfway through the cast, and he is found by the sword of the master of no anger, and he can't fall for a long time. On the contrary, each of the Innocent Master's swords pierced at his weak point.

Ye Xipeng had never seen such a strange swordsmanship, nor had he experienced such a humiliating battle. It suddenly became clear in his heart, no wonder the man in white didn't dare to go up to Feilai Peak, Lingyin Temple. This master of no anger's swordsmanship is indeed amazing, so he didn't have a good way to crack it for a while.

The two of them advanced and retreated, and Ye Xipeng took about ten steps back. During this period, Ye Xipeng thought of various tricks, but Master Wu's sword found its flaws and did not leave his body.

Until he retreated to an old banyan tree that needed to be embraced by two people, there was no way back. In an instant, Ye Xipeng only felt that it was dark in front of him, the sky and the earth were discolored, and everything was quiet!

Zhao Shiquan's sword couldn't hurt Ye Xipeng in the slightest, and the wooden sword in the hand of Master Wuzhi naturally couldn't hurt Ye Xipeng. But Master Wu's skill is obviously not only this, when he pierced Gong Xing's chest with a wooden sword, Bai Yujing could faintly hear a Zen bell a few days later, which showed that he had comprehended the sword intent.

And the sword that Ye Xipeng is facing at this time is a sword that contains the sword intent of the master of no anger.

There is a saying in the Prajnaparamita Heart Sutra: "There is no perception of thoughts, no eyes, no ears, no nose, no tongue, body and mind, no color, sound, fragrance, touch, no vision, no consciousness, no ignorance and no end." ”

Buddhism is compassionate and purifies all sentient beings. Master Wuzhi never thought of killing to stop killing when he practiced swordsmanship, so his swordsmanship is a swordsmanship that illuminates people's hearts, and his sword intent is a kind of empty and silent realm. If the mind has Buddha nature, perhaps it will be blessed by misfortune and reborn in Nirvana. If you don't have Buddha nature, you can only sink into silence, silent and colorless.

Can Ye Xipeng have Buddha nature in his heart?