The purpose of suicide is to show that he died by suicide, not by a group of thieves, so that they can bear a little less sin, and ordinary people will fall into hell if they commit suicide, but his compassion not only made him not fall into hell, but because of his will, he became a powerful marshal and ghost general, that is, the position of the king of Ming, and there are seventy-two generals under him who are in charge of ghosts and gods. Thirty-three god kings. One and the other, the king took twenty-five thousand dependents with each of them.

As for the mantra of Marshal Azha Boku, according to the scriptures, when the Buddha was about to attain Nirvana, there was a demon who came to annoy Venerable Ananda and could not move forward. Forty-two Ganges sand ghosts and gods came inhuman, and then, the generalissimo led the army to repel the demon army with divine power, causing the ghosts, gods and demon kings to call and run, and they screamed very bitterly, mourned and painful, and fled in the wilderness.

The generalissimo and other armies immediately formed an alliance and swore that they would support the Dharma Tibetan with one heart, that they would destroy all the evil ghosts and gods, that they would subdue all the wicked people and thieves who complained about their families, that they would protect the well-being of the kings and the people, that they would revere the Three Jewels, that they would give birth to bodhicitta that would give birth to bodhicitta in the demon kings of the outer realms, that they would be free from illness, and that they would be godless and disobedient to all sentient beings.

The Generalissimo told the World-Honored One, "I now want to make the Ten Billion Ganges Shalis-King Army of the Buddha unite to protect all sentient beings from the bondage of demons, and I would like to say at this meeting that the Great Divine Mantra will benefit all sentient beings, and this mantra is called Nectar Boundless Dharani, which can destroy the outer paths, demons, ghosts, evil kings, evil ministers, etc., and can cover all sentient beings from harm."

The Buddha told Marshal Azha Bokyu, "I know that sentient beings are too weak to hold your boundless mantra, and I am afraid that those who recite it in future generations will harm all sentient beings."

At this time, the gods of the four directions, Brahma, Emperor Shakti and others all said to the Buddha, "World-honored one, this mantra is extremely vicious and will definitely harm people."

The Generalissimo told the World-Honored One, "I am afraid that after the World-Honored One is destroyed, in the midst of a hundred eons, the Dharma will gradually disappear, the Bodhisattvas will be hidden, and the Vajra will hide in a happy and pure place, and the blessings of all living beings will be thin, and the magic will increase, and the king will have no virtue, and the princes and subjects will have no happiness."

When ghosts and gods invade sentient beings, or suck people's essence, eat people's flesh and blood, or cause sentient beings to die in their mother's womb, I can protect all living beings day and night from their suffering

If the disciples of the Buddha recite this mantra, whether it is in the tower, in the temple, in the mountains and forests, or in the wilderness, I vow to have mercy and protection, so as not to encounter evil, and the Lord knows my ambition, please accept the curse of our gods. ”

The Buddha said, "That's right, this mantra can protect my Dharma in the next thousand eons, and it is an incredible thing, and this mantra should be said for all sentient beings in the future." ”

This mantra has all kinds of incredible merits and benefits.

This mantra can be a great salvation for all sentient beings, and all sentient beings who hold the mantra will be safe and secure, and all sentient beings who hold the mantra will be happy and free from all suffering.

This curse destroys suffering, demons, calamities, and all other tribulations.

If there is a ghost or god who has done evil, and he has the intention to come to the person who recites this mantra to do evil, and when he hears the person who recites this mantra of the boundless nectar, he will be destroyed by the rebound of the mana, and he will not even be left with ashes.

If a person has sins such as slandering the Three Jewels before his or her lifetime, resulting in scabies, sores, etc., or skin diseases caused by ghosts and spirits, etc., he can initiate repentance in the morning, recite this mantra 108 times, and then take it to the bath, and he will be cured in less than two days. The Buddha praised and said that this mantra has the benefit of the generalissimo's proclamation, which is true.

If there are demons and monsters that cause pain in their bodies, and reciting this mantra can make the pain disappear, and all foreign ghosts and gods, and even evil beasts such as tigers, wolves, lions, etc., want to annoy the mantra bearer, then if you hold this mantra, the mana will bind the ghosts and gods, and if necessary, the Hercules Dharma Protector will use a thousand-spoke wheel magic weapon to break his head and order seven points, and his body is like a fine dust, and he cannot continue to harm.

The World-Honored One has stated that those who hold this mantra have ten incredible merits.

If one is good at holding the mantra, he will attain the supreme goodness.

The two turn to the place where they were born and go away at will.

The three are not frightened or frightened in life, and they are not hurt by swords.

The four are not afraid of poisonous insects and beasts.

The five are not afraid of the king's law and are closed.

The six are not harmed by the resentment.

There is no obstacle for the seven to go.

The words of the eight teach everyone to believe.

The Nine are neither hungry nor thirsty.

Ten people do not go through eight difficulties when they die.

This spell is mainly used to subdue demons, and the merits in other aspects are not as versatile as the Lengyan mantra, especially the pursuit of wealth and marriage, etc., which are certainly not as good as the Lengyan mantra, but the focus of this spell is to subdue the demons, and if you talk about the demons, the power is probably not under the lengyan.

Some people just want to solve the possession, and are afraid of the long Lengyan mantra, you can temporarily choose this mantra to recite to get rid of the possession, after solving the possession, slowly start to read the Lengyan mantra, you can also practice both mantras, of course, the beginner is not afraid of the Lengyan mantra elders, you can directly recite the Lengyan mantra, and the Lengyan demon is also the first.

It can be seen from the scriptures that at first the Buddha did not accept the powerful mantra of Marshal Azha Boku, because it was too powerful, but later after the repeated prayers of the marshal and the Buddha's mercy on the suffering sentient beings, he accepted it, and even finally instructed Ananda that this mantra of Marshal Azha Boku is extremely powerful, can eliminate all evils, support sentient beings, and have many benefits.

The above Buddha called Ananda to spread widely, indicating that this mantra is not a secret transmission, and everyone can recite it without the need for another empowerment.

It is the duty of both monks and lay people to spread the mantras that have been widely disseminated by the World-Honored One, and not to make huge profits by selling them, as some people with bad minds do.

This is a non-heavy demon-subduing spell that makes people feel shocked, and it has the power of the devil to slash the demon, and the momentum of destroying it if you block me, but this is not a mantra like the Lengyan mantra, the filthy vajra mantra, the quasi-mention mantra and other similar taboo spells.

Because this classic mentions that according to the classic enchantment practice, it is necessary to stop drinking meat and five spices during the practice, and there is also the practice and painting the portrait of the generalissimo can not eat five spices and wine and meat, of course, this also refers to the enchantment practice and the specific time and process of painting the portrait of the generalissimo, which usually does not have such high requirements.

Of course, as a disciple of the Buddha, you should not eat garlic, green onion, green onion, orchid onion, and Xingqu, because according to the Buddhist scriptures, those who eat five spices are often licked by hungry ghosts. Eating Wuxin will weaken the effect of chanting mantras, unless it is a Lengyan mantra, a defilement vajra mantra, a quasi-mention mantra, etc., these taboo mantras are fine, so, no matter what, Buddha disciples should naturally not eat Wuxin, and if they can, they will not eat.

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