Chapter Fifty-Seven: Su Shoes
On the last day of October, Du Teng, the supervisor of Tianhe Palace, will personally come to Hongyuan White Horse Courtyard to preside over the second public recommendation in Zhao Ran's career.
Du Teng will come to Hongyuan, and he will not bring as many servants as he did in the mainland, just four Fang Tang inspectors, as well as Fang Master and Gao Gong to accompany him. He knew more about the situation in Hongyuan, and knew that there were too many people brought, and it was difficult for the White Horse Courtyard to receive them.
That night, Du Teng would talk to the Yuan Prison Yuan, Sandu, and the Eight Deacons of the White Horse Academy one by one, and personally inquire about the various matters that will be announced tomorrow. Since Zhao Ran made a bounce in the Yexueguan Meeting, the entire Sichuan Provincial Daomen consciously or unconsciously began to prevail before the public push, so as to ensure that the public push does not go wrong.
On the first day of November, the White Horse Academy held a public promotion ceremony, and Zhao Ran was promoted to the throne with all the votes of 43 votes and became the second abbot of the White Horse Academy.
Du Teng let out a sigh of relief and said, "I am relieved to be successfully promoted." ”
Zhao Ran said with a smile: "With the escort of the Du Supervision Academy, where do I need to worry." ”
Du Tenghui shook his head: "Not necessarily, although the red plain is small and partial, there are always moths, so you must be cautious in the future." Alright, it's time for you to get up to the table in a moment, go get ready. ”
After the public push, Zhao Ran officially became the abbot, so he went down to change the abbot's robe, according to the ascending ritual, received the three altar precepts, and officially ascended to the throne through procedures such as inviting God, initiation, and worshipping the table.
Zhao Ran's ascension ceremony was open, in addition to the Taoist priests and fire workers in the whole courtyard, hundreds of businessmen and people in Hongyuan City heard that the new abbot was elevated, and they all crowded in to watch.
Zhao Ran made careful preparations for the ascension ritual, specially refined a third-order talisman "Ask God Rune", and prepared a lot of consumables with spiritual power, the total value should be more than two hundred taels of silver. The White Horse Courtyard was not so rich, Zhao Ran gritted his teeth, and he paid out of his own pocket.
spent a lot of money to prepare, of course, in order to subdue the colleagues of the White Horse Courtyard and deter the people of Hongyuan. After his talisman was played with the green words, he saw a golden light immediately appear on the throne, and in the sound of Zhao Ran's recitation of "Taishang Changbao Confession", a phantom image gradually took shape.
This phantom god statue wears a black veil with a green jade forehead, holds a long handle Ruyi, is dressed in a golden court dress, has a beard of three inches, and has an indescribable majesty in his square face.
Together with Du Tenghui, all the Taoist priests in the hall bowed solemnly and saluted to Emperor Wenchang.
I saw that the emperor's phantom opened his eyes and shouted: "Who are you?"
Zhao Ran replied: "Disciple Zhao Zhiran, today the public is promoted to the throne, as the abbot of the Red Plains White Horse Academy, and respectfully receives the emperor's instructions." ”
The Emperor Phantom said, "Right!" and then gradually dispersed, and the figure disappeared.
Du Teng waited for the Taoist priests to get up and looked at the place where the emperor disappeared and marveled.
Zhao Ran received the hadith, slowly ascended to the Dharma seat, and sat down upright.
This is the effect of a third-order Divine Invitation Rune, which can invite the phantom of the Heavenly God to appear for a moment. But that's all, the emperor's rank is too high, and it is impossible for more than two hundred taels of silver to invite the deity, and the effect is not the same as the phantom of the land deity invited by Zhumeng in the Wuji Courtyard.
The phantom that appeared was one of his thousands of phantom clones, and according to the Daomen, it was of some benefit to the fame and fortune of the worshippers.
Of course, if you can invite the incarnation of the Emperor Monarch Himself, the benefits will be too great, but with the power of this realm, even if you play a ninth-order rune, you can't do it.
But even so, it is enough to have a strong deterrent effect, and at this moment, even Du Tenghui is sitting quietly and listening to Zhao Ran's words.
"The Tao is nameless, and the nameless is the beginning of heaven and earth. The beginning of heaven and earth, called the mixed yuan. At the beginning of the mixed element, there was no form and no image, which was divided into two instruments and could give birth to all things. Therefore, the cloud is the way. At the beginning of the Longhan Dynasty, the three emperors set up the religion according to it, and the five emperors ruled according to it, starting from the one, simple and natural, and the period of cold and summer in the Ming Dynasty, then divided into the order of yin and yang. The ancient sages did not teach anything, did not care about things, and returned to things, and did not teach the people, but the people looked up to them. This is a simple way of heaven and ......"
Zhao Ran ascended to the throne today, and he started talking about "Su Shoes" in the Taoist collection. "Su Shoes" is a very distinctive one among the many classics of Taoism, which is divided into "Performing the Dao", "Performing Virtue", "Fulfilling Loyalty", "Performing Filial Piety", "Fulfilling Ren", "Fulfilling Righteousness" and so on.
In this Taoist scripture, the guiding ideology and premise of Confucianism in governing the world are clarified, that is, the Tao is the end of Confucianism, the Tao is the original, Confucianism is the policy, the Tao is learning, and Confucianism is the art.
Based on the special system of the Hongyuan White Horse Academy, Zhao Ran believes that it is very right to take out this "Su Shoes" to preach, and it can be regarded as supplementing the theoretical roots of the innovative way of "Taoism and Ya Integration" proposed by himself.
Zhao Ran's daytime invitation to God at the ascension ceremony of the White Horse Courtyard has spread the entire Hongyuan and even the Song Domain, these are all later words, and I will not go into detail for the time being. That night, Zhao Ran got the appointment documents from Tianhe Palace.
After practicing for Du Teng, Zhao Ran returned to the abbot's house, retreated the Taoist priests of the White Horse Courtyard who came to meet and ask for instructions, ordered them not to disturb, and then unfolded the paper.
The appointment of Wen Mu was instantly absorbed by Zhao Ran, and the exercises of the fourth chapter of the "Innate Merit Sutra" appeared in his mind. This is about how to make the Dan give birth to the divine consciousness after the Dan, so that the divine consciousness is placed on things, so as to form the natal primordial god. In terms of realm, it is the practice of breaking through from the mage realm to the great mage realm.
Zhao Ran is still a Huangguan monk, but when he was promoted to the abbot of Wuji Academy, he had already obtained the exercises of the knot dan, and now he has been promoted to the abbot of the White Horse Academy, and he has obtained the exercises of condensing the Yuan Shen, and in the next few years, he will not be bothered by the exercises. This is also the opportunity he had when he was at Ye Xueguan's meeting.
After getting the next two steps, Zhao Ran had a good night's sleep, and when he woke up the next day, he asked the pawn house to find all kinds of documents received and issued by the White Horse Academy in the past three years.
Governing a place is not to start pointing fingers immediately after arriving at the land, and realize the so-called "ambition in the heart". Before coming, Zhao Ran certainly had a set of plans for the direction of the government, as well as the goals he hoped to achieve, but this is only the direction and outline, how to start, and how to start it should be considered in combination with the actual situation of the White Horse Academy.
If the plan is feasible, then slowly implement it after adjusting it in combination with the actual situation, and if it is not suitable, it is necessary to make changes, and then look for opportunities to try it step by step.
And to understand the actual situation, the first step is to go through the paperwork and do your homework.