A very big thing happened in Beihai, of course, this has spread all over the world, whether it is Yanling or Liangxi, or the mountain and the wild cultivation of Dayu, all know the news.

Countless monks began to rush to Beihai, hoping to reach that place one day earlier, go to sea earlier, and then find a holy pill as soon as possible, some monks wanted to use this as a bargaining chip, so that they could enter the Shenxian Mountain or the school palace, but some monks only wanted to take that holy pill, so they found a pure place to cultivate and improve their realm cultivation.

For this reason, in Beihai, these days, there have been more than one attack and killing, and the reason for these attacks and killings is only that someone has spread the news that so-and-so monk has obtained a holy pill, and then it is an attack and killing, and after the attack and killing, he looks for the holy pill.

But there is no doubt that those untrue news will not let them get what they want, as for those holy pills, naturally most of them are still in the North Sea, only a small part of them were fished out of the sea, and then entered the Shenxie Mountain or the School Palace.

The Holy Dan, after all, is not an ordinary thing, how could this kind of good thing fall into the hands of some small sects, so the monks who have figured it out about it just think that when they find the Holy Pill again, they must be sent to the Xue Palace or Shen Xie Mountain first, as for what the reward is, they don't have time to think about it.

Because death is a difficult thing to explain, and it is also a very daunting thing.

Compared to death, it seems that nothing else is so important, and the cultivation realm is even less important.

The whole Beihai paid attention to the affairs of Shengdan, and those big people naturally had other ideas, but it seemed that no matter who else or those big people were, they didn't notice that a few monks came from Beihai.

Maybe I noticed, but I'm afraid no one cared.

Most of the orthodox monks in the mountains and rivers will be called monks of the three religions, but among the three religions, Confucianism and Taoism control Yanling and Liangxi respectively, and Dayu is a group of scattered cultivators, and the other of the three religions is far away in the Western Buddhist land.

Not in the mountains and rivers.

Some monks believe that this is because Buddhism has weakened a lot since the Great War in 6,000 years, and in the past 6,000 years, Confucianism has maintained the posture of four saints, and Taoism is even more vigorous, with six saints sitting in the clouds.

And what about Buddhism?

For 6,000 years, there have been four saints, but not all at the same time, and only two have been alive at the same time.

The two Buddhist saints who are profound in Buddhism have been in the Buddha Land Ling Mountain, and have never left, as for the monks under the door, they will hardly set foot in the mountains and rivers, except for exploring the Sage's Cave every once in a while, the Buddha Land will let a young monk come to the meeting, and the rest of the time, it is difficult to see the monks in the mountains, rivers and demon land.

Some monks speculated that this was an agreement between the saints of Confucianism and Taoism and Buddhism in the clouds, although it seems that the Buddha land is at a loss, but after all, there are only two saints who have everything, how can they not compromise.

The monks in Beihai are a few of them who came to explore the Sage's Cave Mansion this time, because of the Shengdan, they did not leave in a hurry, so they stayed here, the monks in the mountains and rivers do not know how the Buddha land is divided, but they know that these monks are from Lingshan, and the youngest of them is a Zen man, the Dharma name Guanlou.

Zenzi said that his master hoped that one day he would become a monk in the realm of ascending the tower, so he gave him this name.

Since it is a Zen child, it should be a character who can be mentioned at the same time as the sword embryo of the Taoist seed and the reading seed and the swordsman, but this kind of character is all determined to become a saint, and the Dharma name of this Zen man seems to be a little wrong.

Zen didn't care, and his master didn't care, so he didn't change.

This time Buddhism sent Zen Zi to the mountains and rivers to explore the cave, although he didn't get much, but this Zen still got a sage insight, but the realm is too high, it is inevitably coveted, and it has already been sent to the Buddha land, and the reason why Zen Zi has not returned, in addition to Shengdan, is also because he is going to go to the school palace to see.

The matter was negotiated by the high-level officials on both sides and has already been decided.

Zenzi is still in Beihai, the reason is because Gu Yuan, the reading seed, is also still in Beihai.

This time to explore the ruins of the Sage Cave Mansion, the young disciple of Shen Xieshan had the best luck and found a furnace of Saint Pill, but he also had the worst luck, that furnace of Saint Pill was taken by the Demon Sect Leader Lin Hongzhu, and then thrown into the North Sea.

Because of the discovery of this holy pill, the young disciple of Shen Xieshan wanted to leave early, and later after the holy pill was taken away, it was naturally nothing, it was far better to find a Zen of a saint's understanding, and Gu Yuan who found a technique.

Zenzi wanted to go south with Gu Yuan and return to the Xue Palace, which was also something that both parties had discussed, but because Gu Yuan wanted to stay and take a look, the group did not leave in a hurry.

Zhou Xuance, who accompanied Gu Yuan, naturally knew that Gu Yuan was now in a bottleneck period, she had already seen the situation in front of her, and Taiqing Realm was about to kick the door, so he agreed to this matter, otherwise according to his temper, since the Demon Sect Leader appeared in Beihai, then they should leave as soon as possible, how could they still stay in Beihai.

On a high mountain next to the coast, there are many attics, many of which have been built recently, and many of them have been there for a long time, and it is a very pleasant thing to stand on the high mountain next to the coast and look at the North Sea, and many poets have written many poems on these high mountains.

It's just that now that the monks are gathered, there is no ordinary person in these mountains anymore, and even the men who serve these monks have become monks.

Monks are strong and weak, high and low, and if they want to occupy a good place to see the sea, they also need a lot of things.

The North Sea next to the coast is not deep, and there will be no Kun tribes, so no one will worry about anything.

Due to the sheer size of the Kun Clan, it is only possible to completely conceal their body in the depths of the North Sea.

The Demon Sect Leader just threw the Holy Pill off the coast, so at first a group of monks were just fishing on the coast, but no one knew that because of the undercurrent on the seabed, these Holy Pills were washed up in the depths of the North Sea, and the few Holy Pills that were salvaged before were found in the deeper North Sea, and the coast has been salvaged many times, and none of them have been found.

Therefore, people have to go deeper, although they know that the further they go, the greater the chance of death.

Gu Yuan didn't go to sea, these days she has been looking into the distance in the corridor of the attic, a girl lying on the railing, looking into the distance, will not let some bold monks have no idea, but the people who gave birth to this kind of idea basically quickly cut off this idea.

Because there is a monk next to the girl.

He is a young monk who is extremely handsome and does not look like a monk.

When Gu Yuan saw him for the first time, what he said was, "It's a pity, why are you a monk." ”