From the outside, the angry King Kong is more vicious than the ordinary devil, and if you don't understand its inner meaning, you may be regarded as a demon and god in the outer way. For example, behind the Angry Vajra and the Dharma Protector, there are blazing flames, but behind the Silent Buddha-figure is white light. In fact, the flame here represents the wisdom of the Buddha.

There are two types of Buddha-figures in Tantra: silent Buddha-figures and angry Buddha-figures. For silent deities, everyone can accept them, but for angry deities, those who don't understand them think that they are deities of the outer path and should not be the object of worship in Buddhism. In fact, whether it's a silent Buddha-figure or an angry Buddha-figure, its essence is the manifestation of the Buddha's wisdom, and there is no difference between the two.

For example, if a Buddha statue made of pure gold is made of pure gold, everyone will worship it with joy, but many people will be afraid of the image of the devil made of pure gold. In fact, the materials used in both are pure gold, but the appearance is different, and the essence is the same. In the same way, the Buddha-figure of silence and the Buddha-figure of anger are different appearances of the same essence, and they are actually both manifestations of the wisdom of Nyoraizang.

As for the killing method, the most slippery method used in the previous life was a certain island country.

Once the Mongolian State attacked the island country, the palace court of the island country immediately invited a number of Shingon Patriarchs to practice the Generalissimo Ming Wang Law, so that the Mongolian State attacked the island country three times, and almost the entire army was wiped out

Then during the Anti-Japanese War of the Celestial Empire, the island country was in Yokohama City, and invited many monks from Koyasan to repair the Generalissimo Ming Wangfa to deal with the Celestial Empire, in a vain attempt to destroy it, Jiang learned of this, and ordered to hold a Dharma meeting to protect the country and relieve disasters to fight, the Dharma will be divided into the altar and the secret altar, the altar is presided over by the most famous Zen master Shi at that time, and the secret altar is presided over by the living Buddha Gong of the White Sect.

The final result is self-evident, naturally a certain island country has completely failed, and all the Eastern Secret monks who participated in the killing method have continued to die in various ways in the inland for several years.

This is the power of the method of killing, which can kill a person or destroy a country.

But this method is not something that anyone can learn, if a person goes to Tibet to seek the tantric method, if he asks for the method of gaining, the method of relieving calamities, and the method of cherishing love, he will usually teach him, but if he goes to the guru and says that he wants to learn the method of killing, then he will definitely be beaten out with a broomstick.

Vajrapani Bodhisattva once killed a large number of non-human beings who were causing trouble by killing them, and then used the mantra of returning life to bring them back to life, and between the lives and deaths, so that they could be fully enlightened, and finally take refuge in Buddhism and become the protectors of Buddhism, because they were resurrected, so there would be no sin.

And some great monks will practice the method of killing, killing some demons and monsters that are rampant in the world and ruining the living beings, but they do not have the ability to resurrect them, so after killing those demons, they must bear the corresponding sins, if they can't repent and atone for their sins in time, they will fall into hell sooner or later.

As for other people, they can't get in touch with the method of killing at all, and even if they do, they can't learn it without learning, otherwise the end will definitely not be good, the method of Buddhism should be the method of compassion, if someone uses the method of Buddhism to kill casually, then they will fall into the infernal hell.

As for the method of killing this kind of Buddhism, whether it can be used on living people, it is also possible, during the War of Resistance of the Celestial Empire, the great living Buddha in Tibet at that time also practiced the law on the generals of the island country.

For example, the living Buddha of Babang Temple, the punishment method it cultivates is extremely powerful, and the generals of the island army on the list either died in battle, or committed suicide one by one when they surrendered, and none of them survived.

The reason why they were able to kill them was because these generals, each of whom had the blood of innocent people in their hands, and their crimes were monstrous, which completely angered the gods of the Han land.

In the last life of Yuan Yi, by chance, he met a master of the Sakya School and learned the four-armed vajra technique, which is the first-class method of Buddhism.

Of course, in his previous life, he didn't have any Taoism, and he didn't have any enemies, so naturally he wouldn't punish anyone, but at this moment, those left-handed techniques that killed living beings had already completely angered Yuan Yi, so he would make an exception and use the method to deal with them.

Although he didn't know who was dealing with him, he was sure that it was definitely the people from the White Jade Immortal Sect who didn't run away, and the others, even if they were Jin Immortals, would never dare to be presumptuous in this city.

If he retaliates at that time, it is very likely that he will have to face the behemoth of the White Jade Immortal Sect, so he can only kill it at this time, if the White Jade Ancestor Sect is traced, the first thing to find out is that those people are attacking the guests of the inn, in order to save the face of the sect, those people will die.

If you want to practice the Dharma, you must have an altar, but at the moment there is no altar in this place, so he recites the five mantras of the tantric part and uses them to form the altar, and these five mantras are the mantras of the Vajra realm of the Buddha Bilujana: hum, wajra, dharma, Brahma, the mantra of the pure dharma realm: hum, lan, swaha, the three altar mantras: hum, ah, swa, the earth god holds the second mantra: hum, servant, hyper, and the mantra of the altar ceremony: hum, wajra, ja cutla, huh, jia, yi, swah, brahma, and later.

As long as it is not in a particularly filthy place, as long as you recite these five mantras, each of which is recited seven times, you can immediately form an altar, which is invisible, but not much worse than the effect of the real altar.

Immediately, Yuan Yi practiced one by one according to the ritual of the four-armed vajra mantra.

"Namu is like a vio!

Guru Guru of the Great Treasure of Degen, please settle on the rosette on my top,

The vast benevolence door is open and prayed for, and the achievement of body, speech and mind is prayed for!

The victor of the Void is all over the Lord Vajra, the Lord of Secrets Wisdom Empty Mother,

Worry-free auspiciousness is not empty in front of Vajra, please bless my heart from the continuum!

Renqin Za and Zhai Qing Niang Bozun, Jie Zun Dhaba Quji Sen Gezun,

In front of Sijak Osai Nanjia Dorjee, please bless my heart to be self-continuing!

Xija Senge Xun Nu Chu is respected, Chu is called Jiacheng Ba Dan Chu is respected,

......”

Immediately, with an angry heart, he recited the four-armed Vajrapani mantra aloud, "Hum Da Zha Ma Ra Da Ah Ba Bang, Ah Qiao Cup Gori Na, Sha Wa Bu Da Lent Da Bo Sa Da Shan Sadaya Si Ya Bang." ”

With Yuan Yi's practice of rituals, the phantom of a Bodhisattva immediately appeared above his head, only to see this Bodhisattva, black and blue, wearing a five-strand skull crown, his hair was red and raised, his eyebrows were like fire, his fangs were toothy and his tongue was curled, his three red eyes were wide open, he was very frightened, his right hand was full of encouragement, he held the vajra pestle, his left hand was angry with his fist print, he was holding the vajra hook and rope as his chest, he was solemn with bone ornaments and snake ornaments, blue satin and tiger skin as skirts, his feet were bent to the right and left, and he stood on the lotus sun wheel seat, and settled in the flames of Prajna.

。 m.