"The Authentic Martial Arts of the World" - Quanzhen Sect.

Wang Chongyang, the head of the "Five Uniques in the World", became a monk because of a bet with his confidante Lin Chaoying in his early years and established a sect of Quanzhen Sect.

Later, when he designed the conspiracy to destroy Ouyang Feng, one of the "Five Uniques in the World", "Western Poison", he unfortunately died in order to break his "toad skill". After Wang Chongyang's Xianyou, Ma Yu, who was known for his calm handling and calm temperament, took over the position of head of the "Quanzhen Seven Sons", who was deeply appreciated by him.

While leading the Taoist priests in the sect to resist gold, he continued to uphold the tenets of the sect to practice chivalrous righteousness, save the poor and compassionate the poor. As a result, the Quanzhen Sect has gained a firm foothold in the rivers and lakes, and its fame has become more and more famous, and it has a considerable scale.

Regardless of whether they are martial artists or not, anyone who hears the name of the Quanzhen Sect is very respectful.

Quanzhen, Quanzhen is also known as Quanzhenjiao, Quanzhen School, founded by Wang Chongyang Patriarch in the late Northern Song Dynasty, under the tutelage of Zhong Liquan and Lu Dongbin, for the Danding faction. In the early days of its establishment, the Chongyang Patriarch took the three teachings as the purpose, the understanding of the heart, and the uniqueness of the truth.

To use our modern language, the dual cultivation of life is to pay equal attention to the spirit and the body, focusing on both the cultivation of moral character and the exercise of the body.

Therefore, the canons of the Quanzhen Path explicitly prohibit disciples from marrying wives and having children.

The seven sons of Quanzhen are the seven disciples of Wang Chongyang, the founder of Taoism. That is, Ma Yu (Danyangzi), Qiu Chuji (Changchunzi), Tan Chuduan (Changzhenzi), Wang Chuyi (Yuyangzi), Hao Datong (Taiguzi), Liu Chuxuan (Changshengzi) Sun Buer (Qingjing Sanren).

Changchun Ziqiu is on the machine.

Qiu Chuji's martial arts will definitely be ranked first among the seven sons of Quanzhen, because Qiu Chuji alone can beat the seven monsters of Jiangnan to the ground, Jin Yong's Tiangang Beidou Array, Qiu Chuji is in the Tianquan position, this position is in the middle of the seven-star arrangement, and it is the first to bear the brunt of the confrontation, this person wants to find a person with the highest martial arts, it can be seen that Qiu Chuji has the highest martial arts among the seven sons. And the old urchin Zhou Botong in the book said that Qiu Chuji's martial arts are the highest among Wang Chongyang's disciples.

Danyangzi Ma Yu

As the eldest disciple of the Quanzhen Sect, and later the true disciple of the Quanzhen Sect, Ma Yu's martial arts should not be underestimated, his internal strength is profound, and he should be the strongest among the seven, even Huang Yaoshi once said that he deserved to be the first disciple of Chongyang.

Yuyang Ziwang is one

Wang Chuyi was full of enthusiasm when he was young, he practiced chivalry everywhere, and practiced a good skill, but it was inevitable that he was not as deep as his senior brother Ma Yu in terms of internal cultivation, and his actual combat experience was not as good as Qiu Chuji, but Chinese martial arts has always been about accumulation, and Wang Chuyi after middle age has a gentle personality and has made great progress in martial arts.

The eldest son Liu Chuxuan, the son of Guangning Hao Datong, and the eldest son Tan Chuduan.

The martial arts of these three people are basically not much different, there is nothing special, the martial arts are mediocre, far less than the above three, but they are also the descendants of Wang Chongyang after all, and their martial arts cultivation is not much lower, it can be said that it is more than enough than the top.

Quiet and scattered.

Sun Buer is the only woman among the seven sons of Quanzhen, and she is also Ma Yu's wife, she is naturally slightly inferior to the above six senior brothers, and Sun Buer is middle-aged to practice martial arts, and Wang Chongyang does not like the seventh son to practice martial arts, Sun Buer is already very good at martial arts.

Qiu Chuji and the other six are collectively known as the "Quanzhen Seven Sons", which is quite famous in the rivers and lakes, he is the strongest martial arts in China and abroad in the Quanzhen Seven Sons, and Ma Yu is the most internal strength.

Qiu Chuji first appeared in his thirties, with slanted eyebrows, ruddy face, big ears, eyes and jealousy, heroic and competitive, but lacking a sense of overall situation and responsibility, and his temperament was very different from that of other cultivators. and Qiu Jin's Guo Xiaotian and Yang Tiexin hit it off at first sight.

There are eighteen years of gambling with the seven monsters of Jiangnan and accepting Yang Tiexin's biological son Yang Kang as an apprentice, and he wants to win the gambling contract, so he only strengthens the teaching of martial arts and does not pay attention to his personality development, and was criticized by his younger brother Wang Chuyi, and later Yang Kang embarked on a crooked road and became the shadow and stain of Qiu Chuji's life.

Decades later, when Guo Jing took Xiao Yang to the Quanzhen Sect to ask Qiu to take him in, Qiu Chu heard that Yang Guo was the son of Yang Kang and looked embarrassed, and Guo Jing had a dispute with the Quanzhen Sect when he went up the mountain, so he left Yang Guo in the custody of Zhao Zhijing, who felt that his virtue was not good.

And Zhao Zhijing is a disciple of Wang Chu and not a disciple of Qiu Chuji, deliberately out of sight, avoiding people and things related to Yang Kang, and never asking about Yang Guo's life and study, which is very disappointing to the old acquaintance Guo Jing.

Qiu Chuji is a peerless hero, he is not only strong in martial arts, but also likes to be chivalrous, and he doesn't know how many good things he has done in his life. But Qiu Chuji's character is very reckless, and he has inadvertently pitted three peerless heroes, among which in addition to Huang Rong, who dislikes him the most, he is also hated by Yang Guo.

Qiu Chuji has also pit three famous people, such as:

One of the heroes who has been in the pit in the Qiu in "The Legend of the Condor Heroes": Yang Tiexin.

Yang Tiexin was originally in Niujia Village with his wife Bao Xi weak and his brother-in-law Guo Xiaotian's family, and he originally lived an ordinary life of happiness in Niujia Village.

It's a pity that I encountered a very famous historical event in Jin Yong, that is, Qiu Chuji passed by Niujia Village.

Qiu Chuji passed by Niujia Village and befriended Yang Tiexin and Guo Xiaotian, which was actually a good thing. It's just that Qiu Chuji's personality is too reckless, and he didn't help the two heroes who are actually just ordinary people to think about the aftermath.

As a result, the famous butterfly effect was created, and finally Yang Tiexin and his family were destroyed.

After that, Qiu Chuji finally found Yang Tiexin's wife and son, but he actually let Bao Xiweak and Yang Kang continue to be Wanyan Honglie's son and wife.

Qiu Chuji can't beat Ouyang Ke and the others to join forces, but Ouyang Ke and the others can't wait for Bao Xiweak and Yang Kang around the clock. Qiu's purpose is to save people, not to fight, and it is definitely not difficult to find an opportunity to rescue Bao Xiqiao and Yang Kang's mother and son.

The consequence of this is that Yang Kang completely thought that he was a golden man, and then looked down on his biological father Yang Tiexin.

From this point of view, Yang Tiexin can be regarded as suffering from the machine pit at the mound.

It's just that although Yang Tiexin's martial arts are not strong, he is open in his heart, and he can definitely be called a hero.

Yang Tiexin didn't end up like this because of Qiu Chuji, he regretted what he had done with Qiu Chuji back then, and naturally he didn't complain about Qiu Chuji at all.

The second hero who has been pitted in the Qiu in "The Legend of the Condor Heroes": Huang Rong.

That's right, it's Huang Rong, although she is a woman, but she is worthy of the name of a hero. It's just that Huang Rong is not as broad-minded as Yang Tiexin and Yang Daxia.

This nature is understandable, Yang Tiexin's kindness can be said to be a kind of morality, and Huang Rong's love and hate are also a kind of character, which will not change this person's positive evaluation.

Back then, Qiu was arrogant and unreasonable, regardless of the ins and outs of the matter, and only insisted that Guo Jing marry Mu Nianci as his wife according to his own wishful thinking.

Don't say that Guo Jing already has Huang Rong in his heart and will not agree, even Mu Nianci himself has already secretly promised Yang Kangfang that he will not agree to be with Guo Jing. This incident made Huang Rong say that she was already very angry.

However, this matter is understandable, and he just wanted to help the deceased Yang Tiexin fulfill his last wish, which is understandable from the motive, but he was just too reckless.

It's just that Qiu Chuji's handling of another thing makes people have to question it. is to let the seven sons of Quanzhen use the Tiangang Beidou Array to besiege Huang Yaoshi without finding out the truth. Because the Tiangang Beidou Array was indeed very powerful, and Huang Yaoshi had no murderous intentions, that siege made Huang Yaoshi very dangerous, and at the same time, it naturally made Huang Rong hate Qiu Chuji.

The third hero who has been in the pit in Qiu in "The Legend of the Condor Heroes": Yang Guo.

Yang Guo is a generation of heroes who can be as famous as Guo Jing, but he was also pitted by the reckless Qiu Chu back then.

Back then, Guo Jing took the young Yang Guo to Qiu Chuji, and Qiu Chuji accepted Yang Guo because of his relationship with Yang Kang. It's just that the way Yang Guo was dealt with was too inappropriate, so Yang Guo, who had a rebellious personality, finally turned out of Chongyang Palace.

Qiu Chuji knew that Yang Kang's personality was greatly affected by the environment, so he should take too much care of Yang. In fact, after Qiu Chuji scolded Yang Guo fiercely, he directly lost Yang Guo to Zhao Zhijing as an apprentice, and almost ignored Yang Guo.

There is actually nothing wrong with being strict with Yang Guo, but being strict also needs to be based on attention, and Qiu's strategy for Yang Guo is to herd cattle. As a result, Yang lived a "dark" life, with a stronger personality than Huang Rong, and Yang Guo, who loved and hated Yang Guo more, naturally hated Qiu Chuji.

Mr. Jin Yong's Qiu Chuji is indeed a hero, but because his personality is too reckless, he inadvertently pitted the above three heroes, which is really sighing.

The decent characters in the Legend of the Condor Heroes, the masters of the fax school, are strong in martial arts, and have rich experience in the rivers and lakes and life experience. The character traits are brave and strong, vicious and hateful, fiery temperament, and a strong sense of justice.

In terms of morality, it attaches great importance to the general righteousness of the nation and the morality of the rivers and lakes, is not impressed by the rich and evil forces, and has the spirit of sacrificing one's life for righteousness, which is the embodiment of the ancient chivalrous spirit.

But its character is conceited, stubborn, impatient and reckless. Sometimes they are biased in their handling of things, and when they hear indiscriminate acts that violate the general righteousness, they are in a hurry to take action, and they are easy to make mistakes by being deceived by traitors.

He values reputation, actively defends the old patriarchal order, keeps his mind old, and does not hesitate to sacrifice himself and wronged good people in order to maintain the reputation of the Quanzhen Sect.

In terms of educating future generations, the importance of the teaching of skills and the neglect of the cultivation of morality have led to the cultivation of tigers. If you know that you must change it, sometimes it is suspected of overkill.

This is a character with a strong personality, a full image, and a wonderful story.

Qiu Chuji is the soul of the eagle archery, although he is Yang Kang's master, it seems that a good master may not be able to teach a good apprentice, but at a critical time to become Guo Jing's spiritual counselor, Taoism was originally born, but it has the feelings of entering the world.

Qiu Chuji is a somewhat compassionate person, starting from Qiu Chuji, many spoof articles blame Qiu Chuji, those are just entertaining jokes.

Qiu Chuji is a Taoist priest, more like a chivalrous man, with the responsibility and obligation he was born with, to care for people who have nothing to do with him, whether the other party accepts it or not. When the country is in danger, he stands up to defend those who do not know him, this character is no longer a soul in the book, it is declining, and at the same time it is conservative.

There is still some contrast between the characters in the real world and the Qiu Chuji, Wang Chongyang founded the Quanzhen Sect, and it became famous all over the world in an instant, and the competition at that time was not inferior to the current civil service examination, but in the era of Qiu Chuji, it declined. The rise of the Quanzhen Religion in history is precisely because of the opportunity of the mound, which may be deliberately done for the sake of the main theme.

Let's look at "The Condor Heroes", first, the Quanzhen Sect is already very sluggish, Guo Jing PK the disciples of the Sect alone, and in the eyes of the young Yang Guo, it is more likely to contain some mischievous elements; Second, not only is the Quanzhen Sect slipping, Qiu Chuji is more like a person before liberation, old-school style, with the determination to do a good job in the Quanzhen Sect, he does not dare to accept new things, even if he wants to, he does not dare to say it, he is too close to the rightists, and many disciples who sit down draw a black face on their personalities.

Qiu Chuji and Guo Jing met outside the Saiwai, Guo Jing, a very simple youth league member, practicing basic boxing techniques, is three days slower than others, but he has a good mother, a good teacher, just imagine his personality and Yang Kang to turn around, he may be more painful than Yang Kang, he doesn't think about what should and what shouldn't, as long as what the master and mother say is right.

What is "right and wrong, good and evil" are the troubles of some people in the rivers and lakes, rivers and lakes, in the rivers and lakes, the intuitive expression is "righteousness", "righteousness" is easy to say, but sometimes it is often far away from "right and wrong", the sophistication of China's rivers and lakes, as they sometimes have to say falsehoods, good people and good people have it, evil people and evil people have it, officialdom colludes for profit, but that "profit" will also evolve into "righteousness", our Chinese ancestors left too many legacies, so that those "righteousness" often fight.

From the standpoint of the Song people, Genghis Khan was the enemy, but Genghis Khan had raised Guo Jing's mother and son for 18 years; if Yang Kang was a wicked man, Mu Nianci should be a good man, and this good man would have fallen in love with this wicked man. Guo Jing's confusion on the road of life, at this critical moment, Qiu took the opportunity to pull Guo Jing.

The historical background of the Legend of the Condor Heroes is also very intuitive, but while I lament the historical changes, I am also lamenting that people cannot always keep close to the pace of the times.

In fact, the old-fashioned Qiu Chuji in the later period is more like Kang Youwei in the Restoration Era, and Qiu Chuji has always been the dominant ideology, but it seems that life is not what he wants, and only such conservative and talented people are a little embarrassing and unsatisfactory......

Qiu Chuji is the intellectuals written by Jin Yong, from "The Legend of the Condor Heroes" to "The Legend of the Condor Heroes", although the chivalrous writers are written, in fact, it is the intellectuals who are more difficult to recover by the rulers of different races, because they uphold the responsibility of preaching, teaching, and solving doubts.

In "The Law of Blood Reward", those chivalrous men are more like the underworld and the old boys, the poetic chivalrous are all deliberately portrayed by intellectuals, and the Han intellectuals like Qiu Chuji, the spiritual energy he exuded in the previous book is far above the so-called chivalrous knights.

In fact, this person can be better shaped, but in order to highlight Yang Guo, he is the same as ordinary intellectuals, and it is inevitable that when he is about to die, he will not have those blood, sharpness, and vitality......

In terms of martial arts, Wang Chongyang was recognized as the first in the world at that time, and the old urchin was the first in the world for the second Huashan sword debate, but what about Wang Chongyang's apprentices?

First of all, it is naturally Zhou Botong, as Wang Chongyang's junior brother, not to mention martial arts, you also know, after Wang Chongyang's death, he was the real leader, and then he was the middle urchin of the new five uniques, and his strength and combat experience are obvious to all.

This chapter is mainly about the evaluation and discussion of the Seven Sons of Quanzhen and Qiu.

The strongest of the seven sons of Quanzhen are Wang Chuyi and Qiu Chuji, Jin Yongzhong wrote: Qiu Chuji's martial arts are the first of the seven sons.

Look at Jin Yong's description: As soon as Peng rang, he connected with the enemy's palm outside the door, and the two Qiu Wang took two steps back, and the enemy also took two steps back.

The two strongest of the Quanzhen Seven Sons only had a tie with Mei Chaofeng, and the competition was still the best at Quanzhen, and Mei Chaofeng was the worst at internal strength.

The Tiangang Beidou Array is the housekeeping skill left by Wang Chongyang to the Quanzhen Sect back then. The authentic swordsmanship and mental technique of the Xuanmen of the Quanzhen School are not bad, otherwise Wang Chongyang would not be so good. Why did Wang Chongyang keep this formation? Because the martial arts of the seven sons of Quanzhen were too weak.

The seven sons of Quanzhen are a piece of material for being a Taoist, and metaphysics can be played very highly, and the Quanzhen Sect will be done throughout the country, but it is by no means a good material for practicing martial arts, and there is no way to achieve a generation of martial arts. In fact, Wang Chongyang also understands this.

Then why do you still want to accept the seven sons of Quanzhen? The reason is very simple. Because, the belief and purpose of the Quanzhen Religion is to preach, not to fight.

Looking at what is written in the Condor and Condor books, Wang Chongyang was originally an anti-Jin righteous man, and he took it as his mission to resist the invasion and brutal rule of the Jin State, and founded the Quanzhen Sect for this purpose, so preaching and receiving karma is not his ambition, nor is it his main business.

Therefore, it is certain that the seven sons of Quanzhen have not been carefully cultivated and taught by Wang Chongyang in martial arts.

On the contrary, it is estimated that there are more teachings on how to survive the Han people and rebel against the Jin Dynasty, so Ma Yu, one of the seven sons of Quanzhen, went deep into the territory of Mengyuan to teach Guo Jing's martial arts and the truth of life.

Many people think that the martial arts of the Quanzhen Seven Sons are not good, but they just feel that the Quanzhen Seven Sons are much worse than the predecessors of the Five Uniques, and they are also much worse than the juniors of Yang Guo Xiaolongnu.

It's a bit like everyone else is improving, but they're standing still, and others aren't making much progress, but the feeling that the Seven Sons of Quanzhen have retreated dramatically!

The era of the Quanzhen Seven Sons is actually an era of talents, and it can be said that the Quanzhen Seven Sons live very aggrieved! Because, the four unique Condor Shooting Sons are all at the same level as the Quanzhen Sect's head Wang Chongyang, and they exist, that is, the older generation of the Quanzhen Seven Sons.

And in the next generation, there is the bug of Guo Jing and the bug of Yang Guo. Several people were born, and the seven sons of Quanzhen developed steadily. Compared with these open hangings, it definitely doesn't seem to be powerful.