Li Hui's heart was pounding, his face was red, his breathing was heavy, and almost immediately he thought about sitting down and cultivating according to the practice method of the "Five Elements Reincarnation Technique"!

He understood too well the anti-heaven nature of this exercise! This was simply turning the waste spirit root into an existence beyond the heavenly spirit root! Only an arrogant person like Yuan Hao Zhenren could create such an anti-heaven exercise!

The hand holding the jade slip kept trembling slightly, and Li Hui seemed to see that his future was bright! After a long time, his breathing slowly calmed down, Li Hui held back his excitement, put down the jade slip, picked up another jade slip, and put it on his forehead.

"The old man has been obsessed with kendo all his life, learned swords from famous masters when he was young, and when he was weak, he was far superior to my master, so he walked the world, learned from the strengths of all families, and also visited the world's famous swordsmen to challenge, to thirty swordsmanship is a great ......."

In this piece of jade, it is a record of Yuan Haozhen's lifelong learning of kendo. It is divided into three articles: "Edgeworth", "Magic Sword", and "Heart Sword".

"Edgeworth" is about how to use the sword, integrating Yuan Hao's understanding and perfection of swordsmanship for thousands of years, taking the strengths of all families, and making the sword method according to his own experience and experience.

Yuan Hao Zhenren believes that the road is simple, the so-called highest state of swordsmanship, "no sword" realm, is not to say that there is no sword in the hand, but to know all the changes in swordsmanship, swordsmanship is no longer confined to the change of moves, a sword is ten thousand swords, ten thousand swords are attributed to one sword.

In order to achieve that all swords are in the chest, not confined to the change of one move and one style, it is necessary to start from one move and one style, from simple to complex, and then complex to simple, and then ten thousand swords to one, the sword and the idea to understand, the heart to the mind.

However, this is not the final change, and the final goal is to achieve, the sword is the first to care, the meaning is to the end and the sword has been sent. When facing the enemy, we can truly reach the realm of unpredictable ghosts and gods, and there is no trace to be found.

Yuan Hao Zhenren fused what he had learned all his life into one hundred and eight swords.

From simple to complex, the first level is thirty-six swords. If you integrate all the changes of the thirty-six swords, you will regenerate the changes on the basis of the thirty-six swords, reach the second level, and learn the seventy-two swords.

After mastering all the changes in the seventy-two swords, you will enter the third level and learn one hundred and eight swords.

When the one hundred and eight swords have learned to the extreme, and thousands of changes have been derived from the one hundred and eight swords, and there is no change, it is necessary to remove the false and retain the true, and condense the one hundred and eight swords into seventy-two swords again, and enter the fourth level.

The fifth level, condense the seventy-two swords into thirty-six swords, the sixth level, the thirty-six swords, condense into nine swords, the seventh level, turn the nine swords into one sword, and the tenth level, enter the realm without swords!

Yuan Hao Zhenren reached the realm of no sword at the age of thirty, and there was no opponent in the world. Because of the limitations of the body's energy, it can no longer be broken through. When he came into contact with the cultivator, Yuan Hao suddenly realized that the realm without a sword was just the beginning of the true sword technique!

The energy in a cultivator's body is completely different from that of a secular martial artist. Secular martial artists have cultivated to the highest realm, that is, the so-called innate realm, and in the eyes of cultivators, it is just the qi refining period that has reached the lowest level of the cultivation realm!

In the realm of no sword, there is indeed no change in the innate realm, and with the skill of secular martial artists, this has reached the ultimate in swordsmanship.

And the cultivator absorbs the aura of heaven and earth for his own use, cultivates to a high depth, has the ability to move mountains and seas, and changes the power of the sky.

However, after entering the cultivation realm, Yuan Hao Zhenren found that the cultivators were quite disdainful of swordsmanship, thinking that it was a small skill of a secular martial artist. In the eyes of cultivators, secular warriors are like ants, allowing them to flip and move, and they can be destroyed with a single move.

The so-called one force to ten meetings, in the face of absolute power, any skill is useless. Therefore, cultivators abandon this kind of small insect carving technique and pursue more powerful power and higher profound spells.

However, Yuan Hao Zhenren, who was born as a secular martial artist, believes that absolute power is relative, and in the case of having the same strength, skill is very important.

In the eyes of Yuan Hao Zhenren, the sword technique of the cultivator is nothing more than using mana to urge the flying sword, throwing it around savagely and rudely, with occasional changes, but it is just like a naughty boy fighting, doing whatever he wants.

Therefore, Yuan Hao Zhenren will integrate his understanding of swordsmanship with the magic power of the cultivator to create a real sword technique, so that he can sweep the monks of the same level, and even challenge the next level.

"Edgeworth" is about how to combine swordsmanship with the cultivator's supernatural powers to form the Edgeworth.

Li Hui not only sighed secretly in his heart, this Yuan Hao Zhenren was really a genius of heaven, and he acted in an eclectic manner, so that he could achieve such an amazing sword supernatural power.

"Law Sword Chapter" tells the story of Yuan Hao's understanding of swords.

The sword and even the strong thing, the so-called combination of rigidity and softness, of course, is not about the sword, but about swordsmanship.

Secular martial artists practice swordsmanship, and in the end they reach the so-called realm of "flying flowers and picking leaves, all can hurt people", in the eyes of Yuan Hao Zhenren, it is just a joke.

When a big man faces a child, he can easily knock the child down with his bare hands, and if the child holds a short knife in his hand, he is in danger of being injured, and if he holds a long sword, the possibility of being killed is also very high.

In the same way, a martial artist who has reached the innate realm, facing an enemy who is much weaker than him, can of course lightly "fly flowers and pick leaves, and they can hurt people". If two people with equal skills are opposite, and one person "flies flowers and picks leaves" to face an opponent with a divine weapon in his hand, it is looking for death.

Yuan Hao Zhenren believes that any weapon is just an extension and supplement of its own strength. The improvement of manpower is endless, and the improvement of weapons is also endless, and giving up the pursuit of artifacts is equivalent to the tiger cutting off its own sharp teeth and claws.

At this point, Yuan Hao Zhenren praised the cultivator's method of refining weapons, thinking that the cultivator was indeed powerful in terms of sacrificing magic weapons and artifacts.

Therefore, most of the "Law Sword Chapter" introduces some methods and experiences collected by Yuan Hao Zhenren about refining flying sword magic weapons!

When Li Hui saw "The Law Sword Chapter", he admired this Yuan Hao real person more and more.

Whether it is being invincible in the secular martial arts, or not being discouraged by his own body of waste spiritual roots after entering the cultivation realm, creating the "Five Elements Reincarnation Technique", or laughing at the cultivator's sword method, it can be seen that this Yuan Hao Zhenren is a person with a high mind and arrogance.

And it is even more rare for him to be able to humbly study the magic powers of cultivators and the art of refining weapons without covering the whole of the avenue with his own bias.

There are three articles on kendo, "Imperial Sword Chapter" and "Law Sword Chapter", one is about the magic power of the sword, and the other is about the art of sword refining, Li Hui continued to read the next information.

Relying on the "Five Elements Reincarnation Technique", Yuan Hao Zhenren was in the Qi refining period to the tribulation period, and among the monks of the same level, no one could compare to his profound mana.

The so-called one force to ten meetings, Yuan Hao Zhenren in the "force", that is, his own cultivation, in the same level has no one who can stand out, coupled with its unpredictable sword skills, it is really the sword blade, no one can beat. In the Tribulation Period, he even created a mythical record of facing the siege of the Seven Great Masters, killing the six Great Tribulation Masters, and seriously injuring a Dacheng Master.

However, in that battle, in the end, Yuan Hao Zhenren himself was seriously injured and failed, and only Yuan Ying escaped the fate of turning to cultivate and scatter immortals.

The road of scattered immortals is even more dangerous, and there are nine tribulations of scattered immortals, each time more powerful than the last. Once you can't cross it, you will be wiped out, and you won't even have a chance to enter reincarnation, and it will be regarded as the point of no return for those who cultivate the truth.

Later, Yuan Hao Zhenren reflected on that battle, six masters of the Tribulation Period, and a master of the Dacheng Period besieged him. At that time, his cultivation was in the middle of the tribulation, and once he passed the tribulation of the scattered immortals, he was in the late stage of the tribulation. When the spiritual power in the body begins to transform into immortal power, it will enter the stage of completion.

It can be said that the realm gap between the Tribulation Period and the Dacheng Period is not as obvious as that of other major realms. Moreover, the Dacheng Stage monk that day had only just reached the Dacheng stage, and the other six Tribulation Stage masters were only in the early stage of the Tribulation.

Coupled with his true strength, he can definitely sweep through the Tribulation Period and approach the Dacheng Period. In this way, his record that day was not brilliant, and it was not even as good as his record of being able to kill the master of the Tribulation Period in the late Yuan Infant period.

The reason is that the sword technique that he relies on to run rampant in the world is getting smaller and smaller as the realm improves.

The reason why the master of the Tribulation Period will attract the Heavenly Tribulation is because the master of the Tribulation Period has already touched a trace of the Heavenly Dao!

The so-called impermanence of the Heavenly Dao, at this time, will descend on the Heavenly Tribulation to punish these cultivators who go against the sky. If you can survive the Heavenly Tribulation, then you can continue to pursue the deeper Heavenly Dao.

In the case of more integration into the "Tao" in the battle. Pure sword skills no longer have that much advantage.

The so-called Great Dao is the simplest, and all the Dharma is attributed to the Dao! Whether it is cultivating immortals, cultivating Buddhas, cultivating demons, or demon cultivators, the ultimate pursuit of the Great Dao is the same.

Yuan Hao Zhenren realized that he had reached a high point on the way to pursue the way of the sword, and it was difficult to advance an inch. In other words, he has encountered a bottleneck, and this bottleneck can no longer be broken by meditating and cultivating and taking pills. This is the bottleneck encountered in the process of pursuing the Heavenly Dao. If you are not careful, you will go to a fork in the road and end up missing the road.

In the long years that followed, Yuan Hao Zhenren struggled to explore what the real way of the sword was.

Cultivators pursue the way of heaven, hoping to transcend life and death and escape from reincarnation, so they refine the aura of heaven and earth and achieve many incredible supernatural powers. If you want to truly transcend samsara, you have to cultivate yourself.

At this point, Yuan Hao Zhenren commented on the entire Xiuzhen school.

There are thousands of methods, all of which can achieve the great way. Therefore, cultivators are divided into three schools: cultivating immortals, cultivating Buddhas, and cultivating demons.

Yuan Hao Zhenren believes that immortal cultivators pay attention to refining qi, practicing magic powers that penetrate the heavens and the earth, and finally achieve the Great Dao and transcend life and death. However, immortal cultivators ignore the cultivation of their own physical bodies, and rely too much on external objects, although they can become a great way, they are inevitably lacking in combat power.

Demon cultivators do everything they can, opportunistic, vainly trying to achieve quick success, and cultivating some evil methods, which seems to be incomprehensible, but in fact there are endless troubles.

For example, self-mutilation, self-deprecation, and finally losing one's heart. On the surface, it seems to be the pursuit of nature, but in essence, it is to lose oneself and embark on an evil path, and in the end, it is only a stinky skin that transcends life and death, and I am afraid that even my original appearance will be lost.

Practitioners of Buddhism pay attention to cutting off the earthly edge and eliminating desires, and they do have their own unique features for the ascetic cultivation of the physical body and the improvement of the mind. However, blindly cultivating and destroying desires is also contrary to human nature. Besides, isn't Buddhahood itself the greatest desire?

Generally speaking, immortal cultivators have high attainments in magic and supernatural powers, but they ignore the physical body; demon cultivators have great combat power but lose their original hearts; and Buddha cultivators practice the Dharma body but inhibit human nature.

So what is the way of the Sword Immortal that he is pursuing?

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Sweat...... It's usually updated in the afternoon.,This afternoon something went out a little.,I'm just coming back now.,I forgot to send a chapter when I left.。 New books for collection. There are big drops of updates.