Chapter 317: Buddha and Demon are two in one

Is this a dream?

No way! It's definitely not a dream.

On the Xuanhuang Linglong Pagoda of Heaven and Earth, the real touch.

As well as the hundreds of millions of falling wisps, the terrifying Xuanhuang aura that rolls like a tide, makes the Tongtian Sect Master convinced that this is the Xuanhuang Linglong Pagoda of the Acquired Merit Treasure Heaven and Earth.

"Haha! Our Taishang Laojun is really unworthy.

Now even your Heaven and Earth Xuanhuang Linglong Pagoda has abandoned you.

Chose a new owner himself,

Look at how failed you are to be a human being!

If I were to be you, I would simply blow myself up and forget about it. ”

Zhuang Zhou's voice, with obvious cynicism, spread in the desolation of heaven and earth.

This is blatant contempt.

This is a second slap in the face in front of all cultivators.

trampling on his dignity.

At this time, Taishang Laojun is going crazy.

The good corpse old man blew himself up in a desperate attempt to send the Xuanhuang Linglong Pagoda of Heaven and Earth out,

Now, the Heaven and Earth Xuanhuang Linglong Pagoda actually took the initiative to recognize the master of the Tongtian Sect.

There is no reason for this!

He's really going to blow up.

In fact, it was not for nothing that the Heaven and Earth Xuanhuang Linglong Pagoda chose the Tongtian Sect Master.

Today's Tongtian Sect Master carries the last remnants of Pangu left between the desolate world and the world.

He is free.

He is a real Mixed Yuan Daluo Golden Immortal powerhouse.

And what about Taishang Laojun?

Hongmeng Purple Qi is a prison, a net, which has wrapped him to death.

Now, it is clear that Hongmeng Purple Qi is poison and a net that binds him.

But he is still obsessed.

It is terminally ill and incurable.

He is not qualified at all to be favored by the Xuanhuang Pagoda of Heaven and Earth.

Perhaps, Taishang Laojun is also crazy because he is really angry.

Unashamedly, he roared at the Tongtian Sect Master: "Tongtian, why don't you hurry up, hand over my Heaven and Earth Xuanhuang Linglong Pagoda to me." ”

Belch!

Everyone couldn't help but be dumbfounded.

Not to mention, the Xuanhuang Linglong Pagoda of Heaven and Earth, choose the Lord!

The Tongtian Sect Master never snatched it.

Just the current Taishang Laojun and the Tongtian Sect Master, they are obviously two different camps, and the key is still hostile.

You ask your opponent to hand over an Arcana that can change the outcome of a battle.

The thing itself is the most ridiculous, okay?

This sentence roared out, and it was the funniest thing in the world.

The Tongtian Sect Master was also speechless and asked the sky.

He didn't even have the idea of dealing with Taishang Laojun.

Just ignore it.

Seeing this, the angry Taishang Laojun, where can he endure it?

In an instant, the most powerful aura erupted and killed the Tongtian Sect Master.

The Tongtian Sect Master is definitely also short-tempered.

Otherwise, it would definitely not be in the late stage of the God Sealing Tribulation, seeing the disciples on the God Sealing List one by one, and laying down the Immortal Sword Array to shatter the desolation in a fit of anger.

Nor will he cast the Six Soul Banner Secret Technique in the Ten Thousand Immortal Array, wanting to worship the four saints of the Heavenly Dao to death.

Now, I saw Taishang Laojun killed.

All his original dissatisfaction with Taishang Laojun was also sublimated and exploded at this moment.

The aura around the body erupted like a tide.

In this way, two powerhouses bursting with hundreds of millions of chaotic air currents killed together.

In this way, the Daoist who restrained the Tongtian Sect Master was idle.

However, in the current situation, there is no need for him to make a move.

After all, there is also a free God Zhuang Zhou on the side, always eyeing the tiger.

Once the battle starts, it's a real one-on-one fight.

The battle between the Mixed Yuan Sect Master and the Heavenly Dao Saint is to lose the person, and the face will be lost.

It is absolutely impossible to kill the other party.

Now, Zhuang Zhou, who controls the Heaven Interception Sword, makes the Daoist life feel a kind of horror.

He knows it well.

Once he fights with Zhuang Zhou, he must summon one hundred and eight prayer beads.

However, once he summoned the rosary back, he faced a siege from the Great Brahma, Shiva, the god of destruction, and the traitor Amitabha.

Connecting the Buddha and the Bodhi Taoist, it is absolutely difficult step by step, and there is even an end like Lao Dan.

Besides, without the suppression of one hundred and eight prayer beads, whether it is the Great Brahma or one of the gods of destruction, he withdraws away.

Then in Elysium, it is very likely that there will be another devastating catastrophe.

This is definitely not the outcome that the Usher wants to see in the end.

Besides, compared to a somewhat shameless quasi-Daoist, the Daoist seems to be quiet and inactive, and his mind is a lot lighter.

Now, knowing that he can't do anything, he doesn't have the idea of dwelling on it.

Ordered the Buddha and the Bodhi Daoist to stop fighting and return to the Elysium.

He himself was holding one hundred and eight prayer beads, and his figure flickered, and he had already appeared near the battle where the Quasi-Tidao people were fighting with the Red Cloud Ancestor.

At this time, the quasi-Daoist was really embarrassed.

The hair is messy and the face is bruised.

Even the Seven Treasure Wonderful Tree in his hand had lost its terrifying divine light and became obscure.

Obviously, the power of the source has been wiped out a lot.

At the same time, even the Heavenly Dao Yuan Shen was constantly shaking, and the aura around his body was very unstable.

At this time, the hatred in the hearts of the people of the Quasi-Ti Daoists.

If I had an innate treasure, how could I be so embarrassed?

Resentment and anger!

The three corpse gods who were on the verge of mentioning the popularity of the Dao jumped wildly, and their expressions became extremely hideous.

Suddenly, it seemed that a little killing demonic qi was born, and in his eyes, his heart became distorted.

When the usher appeared, he happened to see such a scene happening.

In an instant, his expression became even more yellow.

Others don't know the true origin of the Three Thousand Side Gate Avenue of the Western Sect, which is very different from the Xuanmen, but they naturally know it.

Elysium, standing in the middle of Mount Meru.

In the outside world, perhaps this is because of the desire to suppress, because of the dispute between Dao and Demon, the chaotic leylines in the West.

In fact, it is not the case.

Elysium suppresses the leylines and at the same time suppresses the god of destruction.

But all of these things are definitely not the most critical place.

The most important place is in Mount Meru, where there are still some fragmented inheritances of the demon Rahu.

The supernatural powers of Western religion are very different from those of Xuanmen.

It's not all about the research of the inductor and the would-be initiator.

Most of them are terrifying methods researched by the Taoist based on the way of the Demon Ancestor Rahu, the dream preaching derived from himself, and the secret art of the Xuanmen.

Guiding the ancestors to evolve the mysteries of the Demon Dao in the dream world again and again, only then will the three thousand side sects of the Western Sect be born.

Buddha and demon seem to be opposites, but in fact they are two in one.

And the foundation of many of the supernatural powers of the Western Sect is actually the means of the Demon Ancestor Rahu.

At this time, in the eyes of the quasi-Daoist, there was a little bit of ferocious demonic qi fluctuation.

It is exactly the same as the inheritance of the Demon Ancestor Rahu they obtained.

It was only then that the usher seemed to understand.

In Qishan, in the mouth of the Five Elements Dao Venerable, the real origin of the dispute between Buddha and Demon belonging to the Western Religion.

It turns out that the dispute between Buddha and Demon is not Zhuang Zhou's free heavenly demon, Cholera Elysium.

Rather, it is that the quasi-Tidao people have the calamity of turning demons.

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