The Lion-faced Buddha Mother is the protector of Guanyin Bodhisattva, her image is a lion's head, wearing a crown of five skulls, three eyes are round, the mouth is open, the teeth are curled, and the ears are fat and drooping. The upper body is exposed, the breasts are bulging, and the tiger skin skirt is around the waist. 50 skulls around the neck. There are two arms: the left hand holds the skull bowl as the chest, and the right hand holds the lunar-shaped knife outstretched, and the fingers are sharp. The body is in a dancing position, with the left foot standing alone, the foot on a supine man, and the right leg bent. Behind it is a flame backlight.

The Lion-faced Buddha Mother belongs to the Tibetan Secret Empty Mother category, in the Tibetan Temple, she is often enshrined with the Tiger Head Buddha Mother, the Bear Head Buddha Mother is enshrined together, the Lion-faced Buddha Mother is in the center, the Tiger Head Buddha Mother is on its right, and the Bear Head Buddha Mother is on its left.

After Shakyamuni Buddha Nirvana, Padmasambhava was born in Tianzhu and lived for more than 2,000 years, subdued many kings and introduced Buddhism, there is a Buddhist temple called Mida Masila in Tianzhu, countless monks live in this temple, at that time there were monks and laymen often quarrel and debate the phenomenon. Once 500 foreign teachers came to this temple, they all have learning and supernatural powers, and their magic power is very strong, and they ask for supernatural powers and debates to compete with each other, and whoever loses has to take refuge in the winner.

The monks in the Mida Masila Monastery believed that if they debated, they would not lose, but if they had supernatural powers and magical powers, they would lose to the outer paths, so they were very anxious. Therefore, the monks felt very weak and sad that they could not subdue the outer paths, and at this moment a Kongxing Mother came down to them, and the Kongxing Mother told them, "You can't deal with the outsiders, if you invite my brother, you will have a way." ”

The monks asked the Empty Mother, "Where does your brother live?"

"My brother lives in the corpse forest of the Spontaneously Combustible Flame Mountain. ”

"We couldn't get to that place. ”

"It doesn't matter, you just need to prepare the throne and offerings. At the same time, she also taught them to recite the seven prayers of Guru Rinpoche.

At this time, the outside of the temple has been surrounded by outsiders, and outsiders cannot enter the temple, and people inside the temple cannot go out. When the monks have prepared their thrones and offerings, they recite the seven prayers of Guru Rinpoche to invoke Guru Rinpoche.

Guru Rinpoche came down from the sky and asked them, "Why did you call me?"

The monks told Guru Rinpoche, "There is already a big controversy here, how should we deal with it?"

Guru Rinpoche instructed, "You don't have to worry, I'll cover everything up and down!"

Then, the outer paths showed all kinds of magical powers, flying around in the air and exerting their powerful mana, at this moment, the lion-faced Buddha Mother returned to the ritual to deal with those outer paths, and these outer ways fell to the ground due to lack of mana, vomiting blood and died, so the other outer disciples all converted to Buddhism.

At that moment, Yuan Yi followed the secret teachings of the Sakya Master and practiced the Lion-faced Buddha Mother Huisha ritual

Namor.

All refuge before taking refuge, and transform all beings into Buddhahood.

Bellow.

The original emptiness rises from itself, and the original rhyme of compassion and anger,

There is a living dignity on the mat, and the demon is a bad and brave mother's body,

With a lion's face and a green mane, and a knife with two arms to drink skull blood,

The right bend and stretch the left two dancing feet, and the left armpit holds the cane card,

The human head is tightly decorated with chains and bones, and the sweat and pores are everything,

The King Kong fire is blazing, and the fire is red and black,

Settle the mighty wrathful mother, and send the angry mother's fierce army,

With an oath to protect the Dharma and take the heart, the eight proud eaters,

Cut off the fierce ghost enemy who cast the curse, and was not separated from you,

Please come down in the world of great happiness, please rest in peace with the fierce and angry mother,

The four joys of the banner salute, the vast number of mudras offering,

Eating the Three Realms Mother before praise, in the heart of the diamond drilling,

The essence of life is blue and black, brilliant and full of majesty,

The root mantra is surrounded to the left, and the body radiates intense fire,

Burned and scorched to destroy demons, and the divine consciousness led to the inanimate realm,

Then, with great anger, Yuan Yi kept reciting the mantra of the Lion-faced Buddha Mother in a loud voice, "Ah, Ga, Sa, Ma, Ran, Za, Xia, Da, Ran, Sa, Ma, Ran, Ya, Bah".

As Yuan Yi used the lion-faced Buddha Mother to cover the ritual, his whole person quickly changed and turned into the image of the lion-faced empty walking mother, with a blue body, two arms on one side, and a brown-red mane rolled up like a flame. The five skull crowns are decorated, the three eyes are round and angry like copper bells, and the mouth is cracked and the teeth are rolled.

There are fifty fresh heads around her neck, a tiger skin skirt at the waist, her upper body is exposed, and her breasts are bulging. In his left hand, he held a skull bowl containing filthy flesh and blood, and in his right hand, he held a moon-shaped knife horizontally, and his ten fingers were as sharp as tiger melons. Standing alone with his left leg, stepping on a supine man, his right leg slightly bent, in a dancing position, standing on top of the lotus sun wheel, with flames blazing behind him.

In this image, the lion face represents the lion who is as powerful as the king of beasts, the body is blue, which represents the terrifying demons, the sword, which represents the wisdom of cutting off ignorance and troubles, the cranial instrument, which represents all good fortune, the blood inside, the red and white bodhisattvas who provide the deity, the three-pronged staff on the shoulder, and the secret table and the wrath of the deity.

The three eyes represent the knowledge of the three worlds, ** abundance, on behalf of the perfection of the two grains, the blessing of all living beings, the dancing posture, on behalf of joy and freedom, the anger and the demons, on behalf of the subduing of the four demons, that is, the heavenly demons, the demons of death, the demons of trouble, and the demons of the gods.

Motoichi, who transformed into the Lion-Faced Buddha Mother, then chanted, "Namor." For example, the power of the noble truth, the power of the noble truth of the Dharma, the power of the noble truth of the virtuous monk, the power of wisdom and emptiness, the power of the Lion-faced Buddha Mother's mantra, the power of the noble truth of the 100,000 holy dependents, the power of the blessings of the gods, and the ferocious and dangerous diseases, plagues, demons, etc., that have been harmed by our master and apprentice benefactor, blessed fields, and dependents, are all subdued with vajra, and all unlucky obstacles such as misfortune, resentment, hatred, hatred, and death are eliminated.

Salty is all back to cover,

general repatriation,

All silent,

Extremely extinguished. ”

Every time you high-five your hands, you have to visualize that your palms are the sun and the moon respectively, and that the sun and moon are like cymbals, shattering and eliminating all obstacles.

Practicing this method can avoid the suffering of times and famines, military disasters, epidemics, natural disasters, floods and droughts, famine, and all evil spirits in all years, months, days, and hours. This incantation is so powerful that it should be recited silently, not loudly, so as not to harm innocent beings, and it must not be recited at the river, sea, and water's edge, so as not to terrify the dragon king.

Finally, he praised, "The Void Wonderful Deeds Holy Land is good and virtuous, and has the power of transformation. If the mother cares for the practitioner, the three empty sea places will salute in front of the meeting."

If the return of the Heart Sutra ritual is a relatively gentle return to the power of emptiness, then changing to the Lion-faced Buddha Mother is a complete violent tearing of the hands, only to see Yuan Yi turn into a lion-faced Buddha Mother, looking up to the sky and making a heaven-shattering lion roar, the roar is like a thunderbolt in a sunny day, shaking the demon head that was originally going down in Nuri to fly.