"Senior brother, is this the Upper Realm?"

A bald-headed monk with a pale face looked around cautiously, "Doesn't it mean that the Upper Realm Bliss, the Immortal Qi Zhongyun, and the Treasure Light are graceful, and it is the land of immortals?

On the other side, an old man with a sallow face frowned sometimes and sometimes stretched, and finally said: "In the opinion of the poor monk, this place is indeed the upper realm. ”

He pinched the wrist of the white-faced junior brother with one hand, checked the pulse slightly, and said with a happy face: "Your original longevity is about to end, and your vitality is exhausted, if this is not the fairy world, how can you be so full of blood." ”

was a little bit pulled by the senior brother, and the previous monk also reacted, and his original feeling of dying old was indeed gone.

The yellow-faced old man bowed his head and said, "Presumably, ours has indeed soared to the upper realm, but it is just in a relatively remote and desolate location.

But that's fine, we have a grudge against Na Hongjun, and if we hit him directly, we won't be able to end up. ”

As soon as the two brothers combined, they felt that this was indeed the case, so they decided to lie dormant first and wait for the limelight.

......

Zhang Zifan didn't expect that the first people to fly up after Hongjun were actually two bald donkeys.

To be honest, if it weren't for the default consent button of the Ascendant, Zhang Zifan would not have let these two monks ascend.

He was brought up by the old Taoist at the foot of the slope, and he had a bad sense of the monk.

But the matter has come to this point, they are all here, and Zhang Zifan doesn't plan to throw them back.

After all, Buddha is the Tao, and it is not okay to engage in discrimination.

As long as these two guys work hard, Zhang Zifan will not criticize them because of their bad background.

Well, at most a little shoes to wear.

But then again, how did the monk ascend?

Zhang Zifan is a little curious, can't he also come from the thunderstorm?

There's something wrong with the art style!

So he pulled up the system panel and began to search the history logs of the two men.

It turned out that the reason why these two monks were the first to ascend was actually the result of Hongjun and Candle Nine Yin Nether.

On that day, the Demon Cloud Mountain was mad, and Hongjun defeated the soldiers who entered the Tang Dynasty with a peerless immortal posture.

After that, he acquiesced to Candle Jiuyin to rush to the Western Regions and smashed the temple of the monks to the ground, which broke the foundation of the Tubo Kingdom.

However, after all, Candle Jiuyin has stayed in the upper realm all the year round, has no contact with outsiders, and his mind is relatively young.

He is not thoughtful enough, and he is a reckless man who is very playful.

He took several mountains away, but he didn't have the comprehension to cut the grass and eradicate the roots.

The Tubo national teacher, Wu Du Zen Master, took a group of cadres and finally escaped a lot.

From the rout, it was learned that the Tang Dynasty actually came to the immortals who had attained the Tao and cultivated immortals, which surprised Wu Du and the others.

Whether it is the ascension of Taoism or the establishment of their Buddhism to become a Buddha, it is actually a non-existent thing.

Udu is over 270 years old this year, how could he not know this.

But now that he had witnessed the power of the immortals, he knew that the upper realm really existed.

Now the Buddhist temple has been destroyed, and the sect is broken.

If they don't reunite their faith, they will perish.

Therefore, at the same time as the preaching of Hongjun in Heming Mountain, Zen Master Wu Du decided to make his own attempt at a desperate gamble.

The Buddha in the flesh is the method that Udu chose after reading a large number of scriptures.

The so-called physical Buddha is to let him sit in a vat, bury him in the earth, and wait quietly for death before the death of a great monk.

After a few years, the disciples will take out the vat.

It is said that as long as a monk is virtuous, the corpse in the vat will not decay.

At this time, the disciples broke the seal and fished out the dried corpse inside.

Dressed, plated, embalmed, and painted with gold dust and lacquer to serve as a Buddha statue.

In Zhang Zifan's opinion, this physical Buddha is much more difficult to cross than the thunder tribulation.

The difficulty of this method lies in the fact that in the dark and lonely space, you can listen to your breathing and heartbeat, and quietly wait for the process of death.

This process is very tolerable.

As the national teacher of Tubo, Wudu Zen Master almost includes the top monks of the Tubo country.

Among them, there are actually three people who have reached the state of consummation, not just Wu Du and Bao Shu.

Not everyone has great perseverance, great courage, and is willing to bury themselves alive in order to pursue that ethereal opportunity to become an immortal.

The eldest disciple of Zen Master Wu Du, the Venerable Master Bai Xin, did not withstand this harsh test in the end.

Thirty-three days after being buried in the ground, his heart's desire for life and fear of death gradually overshadowed his once firm desire to become a Buddha.

When his facial features are completely distorted, he reveals various complex emotions such as fear, unwillingness, and hatred.

When your fingers are bloody and your nails are broken because you dig through the walls and heads of the cylinders.

The White Heart Master is really dead.

Dead is worthless and meaningless.

Unlike the White Heart Venerable, Udu and Baoshu eventually withstood the test.

Their faith is so strong that they live on only water every day in the dark vat.

Finally, after being buried alive for ninety-nine eighty-one days, they seized the ethereal and unknown opportunity and soared to the coveted fairy world in one fell swoop.

That is, Zhang Zifan's backyard.

............

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