In the end, Bai Fei still didn't worry about himself after blackening, so he finally extinguished the idea of a hundred ends. However, in the past few days, although Bai Fei has analyzed a lot of information, he still hasn't found the slightest clue about the "great horror". But after going out today to deal with it, those who came to take revenge on the Meng family who found Fengbeilou. Bai Fei had a flash of inspiration and had some new ideas.

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What did he think? He thought of babies who needed milk instead of eating, and that when they became adults, they ate and drank little milk. This commonplace phenomenon seems to be very ordinary and inconspicuous. But Bai Fei realized something from it, that is, whether it is eating or drinking. Its essence is just a way for people to absorb and continue to survive out of the instinct of survival.

Why can I only drink milk when I am a baby? That's because the baby's own conditions are not enough to meet its needs for food. The reason why adults spend most of their time eating and rarely choose to drink milk. It's not that they don't have the conditions to drink milk, but that after they have the conditions to drink milk and eat at the same time, human beings have a choice. Unlike babies, who only have the conditions to drink milk, they have no choice at all.

So why? People mostly choose to eat after satisfying their own conditions for eating and drinking milk at the same time? There is no other reason than that this option is more selective. To put it simply, there are too many types of rice. Although the nutritional value of milk is not low, no matter how much you drink milk for a long time, you will get bored.

Meals are different, not only the ingredients, but also those that fly in the sky, run on the ground, swim in the water, and are fried, stir-fried, cooked, fried, burned, boiled, steamed, stewed, and ...... and so on in a variety of cooking methods. This creates the appearance, taste, and type of meals, which are far from being comparable to the relatively monotonous milk. Human instinct is always inclined to choose the more advantageous side, and it is not difficult to understand that people have chosen to give up milk with the same nutritional value and taste, and choose more varied meals.

Bai Feixin's understanding was, could it be? Those mortals in the cultivation realm were like babies who had no conditions to eat. And those monks are equivalent to adults who have the conditions to choose when they grow up?

Don't look at it, the eating and drinking milk that Bai Fei thought of seemed to be completely incompatible with the "great terror" he had analyzed before, when mortals become monks and forget their original intentions and lose their humanity. In fact, there are still a lot of commonalities between the two, firstly, although the external appearance of these two things is very different, it cannot be denied that the subjects who are not present in these two are people

Kind. Don't say that the monk is not an annoying nonsense after building the foundation, in Bai Fei's cognition, as long as he does not cross the tribulation and ascend to reforge the immortal body, the monk is still a mortal.

At best, it is only a mortal who has mastered some more cultivation knowledge, as well as supernatural ability spells. To be honest, in Bai Fei's understanding, the monk is just a half-finished product, yes, it is a half-finished product stage in the evolution of human beings to a higher level of immortals. Therefore, in Bai Fei's cognition, there was no catastrophe to become an immortal and cast an immortal body. That is, he has not yet succeeded in evolution, although he has mastered a lot of methods that seem to be immortals, but in Bai Fei's opinion, ninety-nine is ninety-nine, although it seems to be a little short of a hundred. However, the difference in strength between the immortals of the Earth Immortal Realm and the cultivators of the Tribulation Period is not an exaggeration to describe it as the difference between the heavens and the abyss.

It can be said that even if a late-stage cultivator who cultivates the "Emperor Sutra" is a late-stage cultivator, or a half-step earth immortal who has just ascended and has not yet completely reforged the immortal body, these two do not have the slightest ability to resist when facing any ordinary earth immortal. It is no exaggeration to say that an earth immortal can kill any monk under the realm of earth immortals with just one look, even if he is a half-step earth immortal! The gap between these can only be described in four words; "the difference between immortals and mortals."

Therefore, in Bai Fei's opinion, no matter how forced a monk is to practice what kind of exercises, it is still just a monk or a mortal. It's just that these are in the process of evolving from mortals to immortals, and the "half-finished products" have mastered some powers that mortals can't grasp. It is equivalent to an adult mastering the ability to eat without the conditions for a baby to master in general. In the eyes of babies who have only drunk milk and never tasted the taste of food, the food on the table in front of adults is unknown, tempting, yearning, fearful, and colorful. Isn't this the same as the attitude of mortals towards the power of monks in the first place?

It's just that the current situation in the cultivation realm, the relationship between mortals and monks, has been the result of friction, war, and compromise between the two after I don't know how many thousands of years. From the standpoint of a monk, he has a life far longer than that of mortals, and a mysterious method that is close to that of an immortal. How could it be possible to see himself as the same existence as the mortal who once was, the weak, timid, selfish, and greedy creature of the ants?

After all, the rules of mortals are completely unrestrained, and monks with long lifespans and mystical spells are not at all. Or if there are only one or two monks, and they have not formed a scale and their own circle, they may be bound by the rules of mortals, after all, if the main body of this world is mortal, as a very small number of aliens, if they want to live in this world, they must integrate into the mortals, mingle with these so-called ants, or they can only go to the mountains and forests to find land and cultivate.

But he still has a few in this Tianyun Continent

The name is the Xiuzhen Realm, which means that although the number of mortals in this continent is immeasurable, it is obvious that this is not enough for mortals to become the main body of this world. Otherwise, this place would not be called the Cultivation Realm, although the number of monks here is small compared to the number of mortals, but their personal strength is annoying and completely unattainable. And the monks in this world already have a social circle of monks based on sects or families.

In this way, the monks are basically completely self-sufficient, and they are not short of food, after all, with the ability of the monks, no matter how bad the monks are, it is impossible for them to starve to death. There is no shortage of housing, for mortals, they cannot set foot in the wilderness like a forbidden area, for monks with high skills and strong means, as long as their cultivation strength is high enough, where can they not go, where can they not go, and where can they not be home?

Then there are Taoist monks, and monks basically don't look down on mortals. Because as long as the foundation is laid, there are almost no such messy parasites and mites on the monk's body. After all, after the foundation was built, the aura shield that roamed all over the body was not just able to defend against external swords, guns, slashes and other chaotic attacks. The same tiny parasites and mites will be instinctively rejected by the aura. This also allowed the body of the monk who had been baptized to be "clean" when the foundation was laid.

And mortals? Even a great martial arts master like Old Man Xiao still has a rosacea full of mites? If you can't see it, it's just out of sight and out of mind, but the monk becomes more and more sensitive as he cultivates, and even after reaching the Jindan realm, he sometimes produces a divine consciousness that can already leave the body. In such a situation, the dirt, parasites, and excrement residues on the mortal body will be infinitely magnified in the monk's keen senses. Especially after having the ability to detach from the body, the monk only needs to think about it and sweep away the crookedness of mortals.

Except for the fact that you can't get the thoughts in your mind without searching for souls, there is basically nothing hidden from the rest of the outside for the monk. From this point of view, the monk looked down on mortals, and even tried to deny the fact that he was once a member of this race, and Bai Fei could understand it better. After all, even if it's just an ordinary person who loves cleanliness, you let him give alms to a dirty beggar. Many people are happy to do it, after all, doing so will not hurt their fundamental interests while reflecting their noble character. There is naturally a trade-off between the gains and losses, but you want a normal ordinary person to hug and hug a dirty beggar, and even get married and have children.

If this beggar doesn't change himself, basically no one will want to do this. After all, if everyone could accept the plight of those beggars, wouldn't everyone have already become one of the beggars, with the inertia of most people in their bones?