: Manjushri Bodhisattva's view of the cause of the dragon girl arrived, so he entered the Dragon Palace, at this time the dragon girl was still thinking about Zhong Zheng, the dragon girl also recalled the previous life, Zhong Zheng's brother is a good wealth, and I am still a dragon girl, Zhong Zheng's brother is not a small novice in this life, but an ordinary person, and as loving as in the previous life, the dragon girl thought about the bits and pieces of Zhong Zheng's visit to the Dragon Palace, at this time Manjushri Bodhisattva's appearance, interrupting the memories of the dragon girl.

Manjushri asked the Lady of the Dragon, "What do you love about Chung-zheng?"

"I love Zhong Zheng's bright eyes, I love Zhong Zheng's handsome nose, I love Zhong Zheng's charming ears, I love Zhong Zheng's righteous voice, I love Zhong Zheng's elegant steps, I love Zhong Zheng's kindness, I love Zhong Zheng's everything.

Manjushri asked, "The tears in Zhong Zheng's eyes are not pure, the phlegm in his nose is not pure, the saliva in his mouth is not pure, the earwax in his ears is not pure, and the feces and urine in his body are dirty and dirty." After marriage, he is unclean and filthy, and after giving birth to a child, he will be born, old, sick and die, etc., from this point of view, what is there about Zhong Zheng's body worthy of love?

In order to further guide the dragon girl to comprehend the impure view, Manjushri used his divine power to get Zhong Zheng's bath water out, at this time Zhong Zheng was taking a bath, I thought it was so strange, how the bath water had not been poured out, it disappeared, the bath water was Manjushri Bodhisattva from Zhong Zheng's house to the dragon palace water, Manjushri Bodhisattva got the bath water into the basin and brought it out, and asked her: "Since you love Zhong Zheng so much, this basin of water is Zhong Zheng's bath water, you can drink it!"

She was startled and said, "Manjushri, you are the Great Wisdom, the Mother of the Buddhas, the Teacher of the Buddhas, you are the Great Compassionate, why do the Great Achievers make me drink such dirty water?"

Manjushri said, "Everyone's body is so dirty, and now when Zhong Zheng is healthy, you are already dirty, so what will you think when he dies of old age and corruption in the future?"

In order to further guide the dragon girl, Manjushri used his divine power to turn the dragon girl into an ugly old woman, and the dragon girl was very sad to see that she had become ugly, and asked Manjushri why she had become so ugly.

Manjushri: "Dragon Maiden, will you be born, old, sick and die?"

Dragon Girl": Although our dragon family members have a long lifespan, there will be a day when we will be born, old, sick and die.

Manjushri: "Yes, since you understand that one day you will grow old, ugly, and die, then what do you still covet your body?

The dragon girl suddenly had an epiphany and dedicated her precious dragon ball to Manjushri Bodhisattva, the dragon ball is the life of the dragon family, once the dragon ball is lost, the dragon family will die, when the dragon girl dedicates the dragon ball to Manjushri Bodhisattva, the dragon girl has become a Buddha, can give up everything, not greedy for love.

After the dragon girl became a Buddha, she went to the sea with Manjushri to transform sentient beings, and became a Buddha and Bodhisattva.

At this time, the Buddha of Nyorai preached the Myoho-renge-kyo to all the arhats, bodhisattvas, and incarnations of the Buddha in the Western Elysium, in various places on earth for the four groups of disciples.

Myoho-renge-kyo: I have the power to teach the Three Vehicles, I have the ability to speak the Three Vehicles, and all the worlds have said that I have the same path as other Buddhas, and all the three vehicles are in one vehicle, so that I can hide from all sentient beings, and I also say that this is the Dharma, and I have said 84,000 Dharmas in order to transform sentient beings. Although it shows all kinds of ways, although it is said that the sound and hearing are related to the enlightenment, it is actually a Buddha vehicle, and the reason is a vehicle. Divided into three. Hearing and hearing are multiplied. All into Mahayana. Mahayana. That is, the Buddha's vehicle. It is the three vehicles. That is, one multiplication. In the true Dharma, there is no surplus multiplication, there is no two and no three, and the remaining two are not true. In addition to the Buddha, it is convenient to say. The Buddha used the one-vehicle teachings to develop the three-vehicle salvation mind.

Myoho-renge-kyo: Remembering the Buddhas of the past, the convenience of what I have done, I have now attained the enlightenment, and I have also done the three vehicles for contemplation, and all the Buddhas of the Ten Directions and the Three Worlds have praised Shakyamuni Buddha as worthy of being the first teacher, and all the Buddhas have obtained this subtle method at the same time because of your karma.

After the Buddha became a Buddha, he observed how the Buddhas in the past transformed sentient beings, classified and sorted out the methods of the past Buddhas to transform sentient beings, and developed the three-vehicle salvation mind with one Buddha vehicle.

In the past, when the Buddha was a Buddha, there was no three-vehicle, but when Shakyamuni Buddha was born, there were three vehicles, because when Shakyamuni Buddha was a dirty and evil world, and the salienent beings in this era were strong and difficult to transform, so the Buddha took the method of Buddha-transforming sentient beings in the past into three vehicles, so that the sentient beings with different roots and roots can be transformed.

Between Buddhas and Buddhas, they all study respectfully and modestly, so we should not have a big self and be slow, thinking that I have understood so much and do not need to study at all, and the bodhisattvas should not be attached to the self and be self-centered, and they will be trapped in their own perception and will not be able to make progress.

The Buddha continued to teach: All sentient beings have Buddha nature and can become Buddhas, but they cannot be proved because of their delusions.

Manjushri took the dragon girl to see the Buddha, after the dragon girl saw the Buddha, the dragon girl gave up her most precious dragon ball to the Buddha, and then the dragon girl suddenly appeared as a Buddha and said, "Cultivate the path with this heart and quickly become a Buddha." The Dragon Ball is the life of the Dragon Clan, give up the Dragon Ball, the Dragon Clan has no life, practice and study Buddhism to give up everything, just like chanting Buddha, can let go of all fate, and recite Buddha wholeheartedly. The ultimatum relied on the power of the Buddha to get it.

Many of the four disciples, arhats, and bodhisattvas, have also made great vows to become Buddhas and purify all sentient beings.

The story has come to an end for the time being, but my story has to continue, since the dragon girl became a Buddha, she has not come to Zhong Zheng, sometimes there must be a life in the end, and there is no time to force it, Zhong Zheng suddenly understood that the origin and extinction of the fate are not attached to this relationship.