Chapter Sixty-Four: The Land of the Eastern Regions
Half a day later.
After the Xuanqing spirit and spirit recovered to their peak.
With a wave of one sleeve, a flash of inspiration, and four jade slips that Xuanqing bought from Wanfa Pavilion appeared on the ground.
Xuan Qing picked up the four jade slips one by one and checked the contents.
After half a day, Xuan Qing had some understanding of the teleportation to this place.
Xuanqing couldn't help but ponder, where should he go in the future.
It turned out that the place where he teleported was the land of the Eastern Regions.
In the first piece of jade, what is recorded is the map division of the Cloud Mountain Range, as well as the distribution and habits of some demon beasts.
As for the place where Xuanqing had just teleported on the first day and entered the Cloud Mist Mountain Range, it was about to approach the middle of the Cloud Mist Mountain Range, and if he went further, there would definitely be a fifth-level Golden Pill Stage demon beast.
Of course, it was also mentioned in the jade slip that the Cloud Mist Mountains are vast and rich, with strong aura and abundant products, and in the deep mountains, there are many seven or eighth-level demon beasts, and no one knows what most of the Cloud Mist Mountains are, and where they are connected.
In the second jade slip, it is to introduce the place where Xuanqing teleported ---- the Eastern Regions.
The Eastern Regions are rich in products, the aura is strong, although the thousand-year-old spirit grass elixir is not as common as Chinese cabbage, but it is not rare, there are many sects, among them, there are six major sects in the Eastern Regions, namely the first Heling Sect, the second Thousand Sword Sect, the third Danding Gate, the fourth Jade Spirit Gate, the fifth Thousand Machine Gate, and the sixth Heavenly Demon Sect.
Among the six major sects, there are more than 100 Jindan monks, at least seven Yuanying monks, and there are also great monks in the late Yuanying period.
Compared with the place where Xuanqing was before, the Jindan ancestor was respected, and the Zhuji monk could be called a master, as the core backbone of the family or the sect.
Once the cultivation is advanced to the Yuanying Monk, the lifespan is more than 1,000, which is not the 500-year-old life of the Jindan Monk.
The third piece of jade slip is an introduction to the entire continent, but the language recorded in the jade slip is unknown.
The whole continent is divided into four regions, namely the Eastern Regions, the Southern Regions, the Western Regions, and the Northern Regions.
The place where Xuanqing's family and sect were located before was the Southern Regions, and the resources for cultivating immortals were gradually scarce, and the aura was thin, and I don't know what the reason was, the ancient teleportation arrays that teleported into the Southern Regions were either destroyed or one-way teleported, otherwise some teleportation arrays were located in uninhabited and unknown places.
Under the closure and blockade, without the connection of the other three domains, the southern region gradually and slowly declined, and it was extremely difficult to advance to the Jindan period, and the southern region was called the land of Nanyi by the other three domains.
Now the place where Xuanqing is located is the Eastern Domain, and the Eastern Domain is the strongest among the four domains, not only is there a large number of Yuanying Monks, but the place of secret realm trials is not comparable to the two places in the Western Regions and the Northern Regions.
What's more, the Western Regions is the land of demon beasts, and demon beasts obey the law of the jungle, and they like to fight, and you swallow me, and only among the tens of thousands of demon beasts can a high-level demon beast be produced.
Although the rest are elites, they can't bear to consume for a long time, compared with human monks, there are many more high-level human monks, and when the demon beast advances to the seventh level, there is a transformation catastrophe, and if you survive it, you will live, and if you can't cross it, you will die.
As for the northern region, it is called the North Sea, the North Sea is an endless sea area, the monks occupy the spirit island to build a city, the spirit grass and elixir are scarce, but there are countless sea beasts in the sea.
From time to time, there are beast tides in the sea, breaking through Spirit Island, hurricanes and waves destroying the city, and from time to time, there are not only natural disasters but also beast tides.
However, if the monk wanted to earn cultivation resources, he had to go to sea to hunt and kill sea beasts, and it was difficult to survive, but he forged the fierce nature of the Beihai monk.
As for the last piece of jade, it is to introduce the taboos of Cloud City, arrange and divide it.
Cloud City is the largest city under the jurisdiction of the Thousand Swords Sect.
There are not only the shops opened by the six major sects, but also scattered large and small shops, under the Jindan monks, you must pay ten spirit stones to enter the city, and it is forbidden to fight in the city, after leaving the city, Cloud City does not care.
If anyone commits a crime, he will be punished severely.
Not only that, but there are also places in Cloud City to release and receive various tasks, and there are also many scattered cultivation groups to go to the Cloud Mist Mountains to hunt beasts and earn cultivation resources.
After Xuanqing understood his situation, his heart turned, and his eyes showed a contemplative look.
Immediately, he used the Bone Transformation Trick to change his appearance, changed into another appearance, and walked towards the inner city of Cloud City.
After Xuanqing performed the Bone Transformation Formula, he became more and more trusting and curious about this Bone Transformation Method, and admired Gu Xiu for creating such a formula.
This kind of method can not only change one's appearance and bones, but also change one's skin color, and it is necessary to cultivate to a monk who is at least two orders higher than himself before he can see his true face.
The only disadvantage is that you can't see water, once you see water, the bone dissolving method fails, and your true face will be revealed.
After changing his appearance, Xuanqing went to the inner city, knocking on many ways to inquire about the channels back to the Southern Regions.
Some people don't even know about the Southern Regions.
Even if some people knew about the land of the Southern Regions, they shook their heads one by one, indicating that they didn't know the path to get to the Southern Regions.
Xuanqing thought about it, if he hadn't teleported here by himself, he urgently wanted to know his situation and bought these ancient books, otherwise, Xuanqing wouldn't know where he was originally located, which was from the Southern Regions.
Suddenly, Xuan Qing thought that after the seventh sister, the ninth sister, and the twelfth brother were secretly sent away by the family in their previous life, there had been no news of them, and he didn't know their current situation.
Thinking of this, Xuanqing was a little excited.
Now that there is another Jindan Ancestor in the family, the family has the protection of the Jindan monk, so there is no need to worry about the danger of the family being wiped out, and the big stone that is pressing on his heart has been removed.
Since God has allowed himself to teleport to this Eastern Regions with abundant products and strong spiritual energy, he should plan his own cultivation path carefully, and as for whether he can return to the Southern Regions, all of this is just natural.
Xuanqing, who had figured it out, suddenly had a clear mind, and there was a sense of clarity and clarity in his mind.
After Xuanqing came back to his senses, he felt that his divine sense had increased.
Originally, the cultivation and distraction of the divine sense, the separation of two divine senses, the power of a single divine consciousness, is only stronger than the same level of monks, not weak, after this enlightenment, Xuanqing obviously felt that he only practiced the cultivation of the tenth layer of qi, a single divine sense, I am afraid that it is comparable to the power of the divine consciousness of the eleventh layer of qi cultivation.
The two realms are combined into one, and I am afraid that the divine consciousness of the peak cultivators in the early stage of foundation building is still a little stronger.