In the Western Elysium, the Buddhas and the great bodhisattvas and arhats, as well as the incarnations of the various worlds, all manifest sentient beings in various forms.

For example, the various world avatars of the Buddha and the disciples introduced Guanyin Bodhisattva and explained the content of Pumen products to the disciples.

Myoho-renge-kyo Avalokiteshvara Bodhisattva Pumen Pin

At that time, the Bodhisattva of Endless Intention immediately got up from his seat, leaned on his right shoulder, and said to the Buddha with his palms together: "World-honored, why is Guanyin Bodhisattva named Guanyin?"

The Buddha told the Bodhisattva of Endless Intentions: "A good man, if there are immeasurable hundreds of billions of sentient beings, suffering from all kinds of afflictions, hearing that it is Guanyin Bodhisattva, and calling it famous with one heart, Guanyin Bodhisattva will be liberated by immediately observing its sound." If there is a person who holds the name of Guanyin Bodhisattva, set up a fire, the fire cannot be burned, because of the Bodhisattva's divine power; If it is drifted by great water, it is called by its name, and it is shallow; If there are hundreds of billions of sentient beings who go to the sea in search of gold, silver, glass, clams, agate, coral, amber pearls, and other treasures, and if the black wind blows their boats and drifts into the kingdom of rakshasas, if one or even one of them calls Avalokiteshvara Bodhisattva, then all of them will be liberated from the difficulties of rakshasas. It is karma, and the name is Guanyin. If someone is killed again and calls Guanyin Bodhisattva by name, he will be liberated by the sword and staff he is holding and will find out what is bad. If the land of 3,000 is full of Yaksha and Rakshasa and wants to annoy people, and they hear that they call the name of Avalokiteshvara Bodhisattva, the evil spirits cannot look at them with evil eyes, and the situation will be harmful; If there are people who are guilty, if they are not guilty, they will be shackled and shackled, and those who call the name of Avalokiteshvara will be cut off and liberated; If there are 3,000 lands full of thieves, and there is a merchant who takes all the merchants with a heavy treasure and passes through a dangerous road, and one of them sings, "Good men, do not be afraid, and you should call the name of Avalokiteshvara with all your heart, that the Bodhisattva can give to all sbeings with fearlessness, and if you are the one who is named, then you should be liberated from the thief."

When the merchants heard this, they said that there was no Guanyin Bodhisattva in the south. Call it by its name, and you will be liberated. Endless meaning, the power of the god of Avalokiteshvara Mahasavi, towering. If there are sentient beings who have more lustful thoughts than evil thoughts, and always recite the reverence for Avalokiteshvara, they will be free from desire; If you are too angry, and always recite the reverence for Avalokiteshvara, you will get rid of anger; If you are stupid, you will always remember to respect Guanyin Bodhisattva, and you will get rid of foolishness. Endless meaning, Guanyin Bodhisattva is like such a powerful divine power, many benefits, so all sentient beings should always think of it. If a woman desires a man and worships and makes offerings to Avalokiteshvara, she will give birth to a man of merit and wisdom. If you want to ask for a woman, you will give birth to a daughter who is upright and good-looking, and she will be loved and respected by everyone. Endless meaning, Guanyin Bodhisattva is like power. If there are sentient beings who respectfully worship Guanyin Bodhisattva, blessings will not be donated. Therefore, all sentient beings should receive the name of Avalokiteshvara.

Infinite will, if someone holds the name of the 6.2 billion Ganges Sand Bodhisattva, and makes all the offerings of food, clothing, bedding, and medicine, what is the meaning of the clouds? Endless Meaning: "Many World-Honored Ones." The Buddha said: "If there are people who receive the name of Avalokiteshvara Bodhisattva, or even worship and make offerings for a while, it is a blessing for two people, and it is no different from each other, and it cannot be exhausted in hundreds of thousands of eons." Endless will, receiving the name of Guanyin Bodhisattva, it is like an immeasurable and boundless benefit. The Bodhisattva of Endless Intentions White Buddha said: "World-honored, how can Guanyin Bodhisattva Yun travel in this world of sava?" The Buddha told the Bodhisattva of Endless Intentions: "Good man, if there are sentient beings in the land, he should be the one who has attained the Buddha's body, and the Bodhisattva Guanyin Bodhisattva should be the one who has attained the Buddha's body, that is, the one who has attained the Buddha's body; It should be said that those who have heard the body have heard the body, that is, the person who has heard the body; It should be said that the person who has attained the status of the Brahma king, that is, the body of the current Brahma king; It should be said that the emperor has released his body, that is, the current emperor's liberation; It should be said that those who have attained the degree of freedom in the heavenly body are now in the heavenly body; It should be said that those who have attained the degree of the Great Freedom Heavenly Body, that is, the Great Freedom Heavenly Body; It should be said that the person who has attained the status of the great general of the heavens, that is, the current general of the heavens; It should be said that the one who has attained the body of Bishamen is the present body of Bishamen; It should be said that the person who has the body of the little king is the body of the little king; It should be said that the person who has attained the status of the elderly, that is, the body of the present elderly; It should be said that those who have attained the status of laymen, that is, the body of current laymen; It should be said that the person who has been saved as a ruler is the person who is now a ruler; It should be said that the one who has attained the status of a brahman, that is, the present brahman; It should be said that the bhikshus, bhikshunis, upasaks, and upasai are the ones who have attained the attainment of the body, that is, the present bhikshus, bhikshunis, upasaks, and upasas; It should be said that the elders and laymen, the rulers, and the Brahmin women are the ones who have attained the status of the present woman; It should be said that the person who has attained the status of a virgin boy or a virgin is a boy or a girl; It should be said that the beings who have attained the attainment of the heavens, the dragons, the yakshas, the gandharvas, the asuras, the garudas, the kinaras, the maharajas, the humans, the non-human beings, etc., should be said to be present. It should be said that the one who holds the Vajra God is the one who now holds the Vajra God; Endless intention is that Avalokiteshvara Bodhisattva has achieved such merits, traveling in various forms to various lands and saving sentient beings, so you should wholeheartedly support Avalokiteshvara. It is Avalokiteshvara Mahasattva, who can be fearless in the midst of fear and distress, so the world of sampa is called the fearless one.

The White Buddha of Endless Intention said, "World-honored, I should make offerings to Guanyin Bodhisattva today." "That is, the jewels of the neck, worth hundreds of thousands of taels of gold, and give it. He said: "The benevolent person is blessed with treasures by this method." "When Guanyin Bodhisattva refused to accept it. Endless intention to reply to the words of Guanyin Bodhisattva: "The benevolent one is sorry for me, and I am affected by this." At that time, the Buddha said to Avalokiteshvara: "When the bodhisattva of infinite consciousness and the four beings, the heavens, the dragons, the yakshas, the gandharvas, the asuras, the garudas, the kinaras, the maharajas, the humans, the non-humans, etc., are to be receiving. "At that time, Avalokiteshvara Bodhisattva was divided into two parts, one for Shakyamuni Buddha and one for the Duobao Stupa. "Endless. Avalokiteshvara Bodhisattva is like a free divine power, swimming in the world of sampa. Then the Bodhisattva of Endless Intention asked:

"The world-honored person is wonderful, I ask him again,

What is the cause of the Buddha's name, Guanyin?"

With enough subtlety and respect, the answer is endless.

"Thou shalt listen to the deeds of Goddess of Mercy, and thou shalt respond to all directions,

The oath is as deep as the sea, and the calamity is inconceivable,

Serve more than 100 billion Buddhas, and make a great pure wish.

I say for you, famous and seen,

The mind is not empty, and it can destroy all suffering.

If you have evil intentions and push down the great fire pit,

Reciting the power of Guanyin, the fire pit becomes a pool.

or drifting in the giant sea, the ghosts of the arowana are difficult,

Reciting the power of Guanyin, the waves cannot be without.

or at the peak of Sumeru, who is pushed down by man,

Reciting the power of Guanyin, like the sun and living in the void.

or driven by the wicked, and fallen to Mount Kong,

Reciting the power of Guanyin, you can't lose a hair.

or worthy of resentment and thieves, each with a knife to inflict harm,

Reciting the power of Guanyin, salty is compassionate.

or suffer from the king's suffering, and want to die of execution,

Reciting the power of Guanyin, the knife is looking for a bad section.

or in chains, and with arms and hands,

Reciting the power of Guanyin, I was relieved and liberated.

He who curses all poisons, and who desires to harm the body,

The power of Guanyin is also focused on me.

or encounter evil rakshasas, poisonous dragons, ghosts, etc.,

Thinking of the power of Guanyin, I dare not harm it.

If the beast is surrounded by evil beasts, and the teeth and claws are terrible,

Reciting the power of Guanyin, walking in the boundless direction.

Newts and pit scorpions, poisonous and smoky,

Reciting the power of Guanyin, looking for the sound and going back.

Clouds, thunder, drums, and electricity, hail and heavy rain,

The power of Guanyin should be dissipated at the right time.

All beings are trapped and forced to suffer immeasurably,

Guanyin's wonderful intelligence can save the suffering of the world.

With sufficient divine power, extensive cultivation wisdom and convenience,

The lands of the ten directions do not show up without a brake.

All kinds of evil tastes, hellish ghosts and beasts,

Birth, old age, sickness and death are suffering, and they are gradually extinguished.

The view of truth and purity, the view of vast wisdom,

Pessimistic and benevolent, always willing to always look up.

Pure and pure light, the sun breaks through the darkness,

It can subdue disasters and wind and fire, and shine brightly on the world.

Compassion precept thunder shock, mercy wonderful clouds,

Rain with nectar to extinguish the flames of trouble.

In the midst of the Fear Army,

Reciting the power of Guanyin, all the grievances retreated.

Miaoyin Guanyin, Sanskrit sound sea tide sound,

The sound of the world is the reason why it must be remembered.

Don't be suspicious when you think about it, Guanyin is pure,

In distress and death, it can be relied on.

With all merits, with a loving eye on all beings,

The blessing of the sea is immeasurable, so it should be bowed. “

At that time, the Bodhisattva who held the ground got up from his seat, and the former White Buddha said: "World-honored, if there are sentient beings who hear that Guanyin Bodhisattva is at ease, and those who show their divine power in Pumen should know that they have a lot of merit. "When the Buddha said that it was a universal product, all the 84,000 sentient beings in the crowd had attained the three bodhichittas.

Guanyin Bodhisattva hears the voice to help the suffering, where someone calls, I will go to the place to help the suffering, so anyone who recites the name of Guanyin Bodhisattva, even if the mind is scattered, as long as there is danger, the Guanyin Bodhisattva will definitely be able to save the danger.

This time, Guanyin Bodhisattva turned into Xiao Qinqin, in order to further guide Zhong Zheng into the Buddha's vehicle, Xiao Qinqin did a lot of good deeds in the mortal world, including releasing life, teaching people to recite Buddha, and also preaching Buddhism to others.

This move made the demon king angry, and many demon people knew the reason for the demon king's anger, so they went to the mortal world to find that Xiao Qinqin.

I saw a demon turn into a terrible monster, in front of Xiao Qinqin, saying that you dare to spread the Dharma, I will kill you, but Xiao Qinqin is not afraid, and still has patience to say, if you hurt others, you are hurting yourself, don't get along with yourself, you have to let go.

Seeing that the intimidation was useless, the demons opened their mouths and wanted to bite Xiao Qinqin, saying that you are spreading the Dharma, I ate you, but I saw that the monster was opening its mouth to bite Xiao Qinqin when it was bounced away by a golden light, and then the monster was injured and vomited black blood.

Xiao Qinqin said: If you do too much injustice, you will kill yourself, I don't want to harm you, it is your heart that harms others, and let yourself reap the consequences.

Another demon picked up a weapon to attack Xiao Qinqin, no matter what, the attack weapon naturally fell off as soon as it touched Xiao Qinqin, Xiao Qinqin said, I have cut off the killing karma in a long time, so the weapon cannot harm me.

A few demons had no choice but to go back and tell the demon king Bo Shun about these things.

A person like the witch White Lotus must be a true cultivator, and he can't be destroyed, Demon King Bo Xun doesn't care about her first, let's go and destroy other people who don't have concentration, and see if it's the Buddha's power or my magic power.

On this day, Zhong Zheng went out and saw a girl, this girl was Xiao Qinqin, as soon as he saw Xiao Qinqin, Zhong Zheng wanted to know her.

Zhong Zheng took the initiative to talk to him: "Hello beauty, can you get to know each other, what's your name?"

Xiao Qinqin: "If you want to know my name, you read the Diamond Sutra and I will listen to it, and I will tell you."

Xiao Qinqin gave the Diamond Sutra to Zhong Zheng, Zhong Zheng picked up the Diamond Sutra and read it, all the promising methods are like dream bubbles, such as dew and electricity, should be viewed as such, when reading this sentence, Zhong Zheng suddenly recalled the memory of his previous life.

to start entering the memories.

After Guanyin became a bodhisattva, in order to spread Buddhism, she turned into a fisherwoman and came to a town by the sea, in the name of recruiting relatives, in fact, she wanted all beings to learn Buddhist scriptures. Many fishermen have a love for Guanyin. One of the fishermen surnamed Ma was even more overwhelmed by Guanyin's appearance and couldn't sleep at night. I heard that as long as you memorize "Pumen Pin" for a day, you can be recruited as a son-in-law. However, there are too many people who will be able to memorize the "Diamond Sutra" in one day, so Guanyin raised the bar and said that whoever wants to memorize the "Diamond Sutra" in one day can be a son-in-law. A few more people passed the test smoothly, and Guanyin said again, since ancient times, a woman with a husband, it is better to have the existing "Lotus Sutra", and if any of you can read it and remember it, I will marry him. On the way home, he suddenly met an old man who fell to the ground, hurriedly helped him up, carried him home, and served the decoction. The old man said, you and I have never met, but we are willing to take care of it sincerely, and a good person will have a good couple. Ma Lang said, I secretly admire beautiful women, I know that it is difficult to succeed, and I am not far from death. What is the matter with the old man, Ma Lang said something. The old man smiled and said, This is a trivial matter, I will help you. He took out a pen from his bosom and touched it in Ma Lang's eyes, Ma Lang intuitively felt that his eyes were cool and divine, and the next day in front of everyone, he only turned over the Lotus Sutra once, and then recited it. Guanyin was shocked, and a few Buddhist scriptures were published, Ma Lang still never forgot it, helpless, Guanyin had to marry Ma Lang, and when he spent candles in the cave room, he said his true identity, and Ma Lang was shocked. Guanyin saw that Ma Lang's comprehension had been opened, so he went incognito, and later Ma Lang became a generation of monks, and after his death, he was promoted to the immortal class, only to know that my old man who taught himself was actually a Wenqu star in the sky.

Zhong Zheng recalled this, Xiao Qinqin told Zhong Zheng, I will not only guide you for a lifetime,

The first life

Meng Jiangnu and Wan Qiliang

Meng Jiangnu and Wan Qiliang (Wan Xiliang), the first of the seventh husband and wife, Meng Jiangnu was a woman in the Qin State, and on the wedding night, her husband Wan Xiliang was arrested to repair the Great Wall. It took a long time for Meng Jiangnu to send warm clothes to her husband, but in the end she was told that her husband was dead and his body was buried under the Great Wall. Meng Jiangnu cried loudly, and finally cried down the Great Wall and found her husband's body.

II

Liang Shanbo and Zhu Yingtai

Liang Shanbo and Zhu Yingtai, the second generation of the seventh husband and wife, there was a daughter Zhu Yingtai in Shangyu Zhu family in Zhejiang during the Eastern Jin Dynasty, and the woman disguised herself as a man to study in Hangzhou. has been a classmate for three years and has a deep relationship, but Liang Shanbo never knew that Zhu Yingtai was his daughter. Later, Zhu Yingtai interrupted his studies and returned to his hometown. When Liang Shanbo went to Shangyu to visit Zhu Yingtai, he learned that his friend who had been a classmate for three years was actually a woman with red makeup and wanted to propose to the Zhu family. Later, when Liang Shanbo was in Yindang County, he died due to excessive depression. When Zhu Yingtai got married, passing through Liang Shanbo's grave, the wind suddenly rose, hindering the advance of the welcoming team, Zhu Yingtai went to Liang Shanbo's tomb to worship, Liang Shanbo's tomb collapsed and cracked, Zhu Yingtai put into the grave, and then a pair of colorful butterflies appeared in the tomb, both flew away.

III

Guo Hualang and Wang Yueying

Guo Hualang and Wang Yueying, the third generation of the seventh husband and wife, Guo Hualang (Guo Jianzhong) in the Tang Dynasty was selling rouge, got acquainted with Wang Yueying, the shopkeeper of the Wang family's rouge shop, the two met at night in the land temple outside the city, Wang Yueying could not wait for anyone, thought that the lover was treacherous, had to take off his shoes and put them in front of the stage, and ran home with shame and hatred, and soon fainted in bed with a high fever, Guo Jianzhong was delayed that night because of the banquet at home, and after the banquet, Wang Yueying had left one step earlier when he arrived at the temple, only to see a pair of embroidered shoes, he knew that he had missed the appointment, and he was also seriously ill after returning home. In the end, both of them fell ill due to the wind and cold, and finally both returned to the yin.

Fourth

Wang Shipeng and Qian Yulian

Wang Shipeng and Qian Yulian, the seventh husband and wife, the fourth generation, describe the Song Dynasty Shanxi Wang Shipeng and Qian Yulian have been married by their parents according to custom since childhood. After the death of Yulian's mother, her father remarried, but the stepmother made Yulian begin a tragic fate; after the death of Qian's father, she was abused, and the stepmother actually teamed up with her husband to frame Yulian, and finally committed suicide by throwing herself into the sea, and waited until the ten friends won the top prize, ready to return to their hometowns to officially marry Yulian, on the way they found that the temple placed Yulian's engagement token and suicide note, ten friends were extremely sad, fell ill on the way, and finally ten friends also passed away. Wang Shipeng and Qian Yulian were originally characters in the southern drama "The Story of Jing Hai", but in "The Story of Jing Hai", the two ended in a reunion.

The fifth

Shang Lin and Qin Xuemei

Shang Lin and Qin Xuemei, the fifth generation of the seventh husband and wife. Qin Taishi of the Ming Dynasty was a friend of Mo Rebellion with the agreed state, and Qin Taishi married Qin Xuemei to Shang Lin in front of the civil and military officials of the Manchu Dynasty. Later, the Qin Taishi saw that the merchant's family was in the middle of the road, and he had the intention of ruining the marriage, so he agreed to go to the Qin family to ask for relatives but was rejected by the Taishi, and Shang Lin fell ill because of this. In order to save Shang Lin, the merchant pretended to be a servant girl Aiyu and married Shang Lin as Xuemei, and gave birth to Shang Lin. Shang Lin later learned the details, and in anger, he returned to heaven. Xuemei is determined to be widowed for Shang Lin and take care of the son born to Shang Lin and Aiyu. The idiom "Xuemei's godson" refers to this

Wei Yanchun and Jia Yuzhen, the seventh husband and wife of the sixth generation, Wei Yanchun of the Ming Dynasty was born in the Xuande period, shortly after birth, his father died, and lived with his widowed mother in Zhang Yuanwai's house, studying in Baiyun Nunnery. When Yan Chun was seventeen years old, the cold food festival, Qingming school tour spring, thirsty very much, in the suburbs of the ancient well next to the meet Jia Yuzhen in the well to draw water, begging for drink, the two fell in love at first sight, is to exchange tokens with each other, private life, meet at the Blue Bridge on the same night. Yan Chun arrived first that night, unexpectedly the weather abruptly changed, thunderstorms, strong winds, Yan Chun in order to keep the promise, refused to leave suddenly, actually drowned in the water, when he died, his hand was still holding the bridge pillar. Later, Yuzhen hurried to the Blue Bridge, but found that Yan Chun was drowning under the bridge, and in mourning, he committed suicide by throwing himself into the water. The Hakka opera "Longjing Romance" is adapted from the opera "Seven Couples" of the "Blue Bridge Meeting".

VII

Li Kuiyuan and Liu Ruilian

Li Kuiyuan and Liu Ruilian, the last life of the seventh husband and wife, only the seventh life is a happy marriage, the plot is that when Li Zicheng died, his fellow Li Baixin picked up a baby on the way to his death and named Li Kuiyuan. When Li Kuiyuan grew up, he met an old man, gave him a picture, and agreed to open it after three years. Three years later, Kui Yuan opened the map, which recorded the tragic marriage of the first six generations.

In fact, there are more than seven lives, reincarnation has been born for many lives, I have been following you, showing husband and wife by your side, do you still remember your mission?

Guanyin Bodhisattva blessed Zhong Zheng, Zhong Zheng suddenly remembered that his first life was a modern woman, and we continued to enter the memory.

The Lengyan Sutra says: Ananda Venerable begging for food, into the cave of prostitution, the modern woman wants to support Ananda, and like Ananda, but Ananda is a disciple of the Buddha, strictly hold the five precepts, the demon girl in order to get Ananda, begged his mother to help him, his mother is a layman, chanted a mantra, this mantra makes the man drowsy, and then let the daughter have a relationship with Ananda, when the Ananda vows are about to fail, the Buddha asked Manjushri to hold the strict mantra to save Ananda, as soon as the recitation of the strict mantra Ananda will be sober, and then the modern woman chased Ananda to see the Buddha together, the modern woman asked the Buddha to ask Ananda to marry herself, the Buddha said that if you want to follow Ananda, then please shave your head, the modern woman in order to be with Ananda, is to shave your head。

The Buddha asked the Buddha, "What do you love about Ananda?" and the Buddha replied, "I love Ananda's bright eyes, I love Ananda's handsome nose, I love Ananda's charming ears, I love Ananda's sweet voice, I love Ananda's elegant steps, I love everything about Ananda." The Buddha asked, "Ananda has unclean tears in his eyes, phlegm in his nose, saliva in his mouth, earwax in his ears, and dirty urine and feces in his body." From this point of view, what is there about Ananda's body worthy of love, if he is unclean and filthy after marriage, and after giving birth to a child, he will be born, old, sick, and die."

In order to further guide the modern goddess to comprehend impure contemplation, the Buddha asked someone to bring out Ananda's bath water and asked her, "Since you love Ananda so much, this basin of water is Ananda's bath water, so drink it!"

The Buddha said, "Everyone's body is so dirty, and now when Ananda is healthy, you are already dirty, so what will you think when he dies of old age and decay?" Attaining the first fruits of arhats.

At that time, the modern woman was Zhong Zheng, and Ananda at that time was Guanyin Bodhisattva, just to guide Zhong Zheng into the Buddhahood.

When an arhat enters the womb and comes back to drowsiness, he will forget his past life, and the bodhisattva will forget his past life when he comes back after entering the womb in the eighth place. Because if you can practice the Dharma, you will remember it and then you will cultivate higher.

If you come back into the womb, there will be this person in history, and it is also convenient to propagate the Dharma, so you will enter the womb, the kind that will come again without entering the womb, such as the living Buddha of Jigong, who has incarnate and has supernatural powers, but in order not to attract people's attention, it appears crazy.

When the Enlightened Bodhisattva and the Buddha enter the womb, they will not forget their previous lives, and the Buddha Shakyamuni Buddha, who will manifest as a Buddha in the world, and save all sentient beings, will become an illusory character if he does not enter the womb.

Even if an Arhat Bodhisattva will forget his past life when he is reborn in the womb, because of the power of his wishes, he will still encounter the Dharma in his second practice, and he will cultivate higher, and when he becomes a Bodhisattva or Buddha, he will not forget himself when he enters the womb.

Then it is okay not to come to the world to transform sentient beings, that is, to come to the world and transform into various forms, such as Guanyin Bodhisattva, and to manifest various identities to transform this person after the end of the end, and there is the next one.

For example, Guanyin Bodhisattva manifested Xiao Qinqin to guide Zhong Zheng to recall his previous life, guide Zhong Zheng to enter the Buddha's vehicle, and then left.

But you must remember that the true Bodhisattva Arhat will not reveal his identity when he comes again, and once he does, he will leave, such as Xiao Qinqin revealing that he is Guanyin Bodhisattva, and now his identity is revealed.

Question: Are there many reincarnated living Buddhas in Tibet that can be believed?

Answer: The next real Buddha is Maitreya Buddha, and we all know this; the Buddha says very clearly in the Sutra of Maitreya's Next Life; there is no Buddha reincarnated in the middle.

"Lengyan Sutra" cloud: After I have extinguished the degree, all the bodhisattvas and arhats should be born in the dharma of the other, make various forms, and live all the reincarnations. or to be a man in white clothes, a man and a king, a boy and a girl. If so, even yin female widow fu, jian stealing slaughter dealers. With his colleagues, he praised the Buddha and brought his body and mind into samadhi. In the end, I will not say to myself that I am a true Bodhisattva and a true Arhat, leak the secret cause of the Buddha, and speak lightly about the end of learning. Only in addition to the end of life, Yin has a legacy.

According to the Lengyan Sutra, everything is stipulated by the Buddha before the Buddha, the four kinds of decisions stipulate that the true Bodhisattva cannot come again, the secret cause of the Buddha is revealed, he cannot say that he is a Bodhisattva, the arhat comes again, and he can only reveal his identity when the will is at the end of his life, that is, when he is leaving.

Lengyan Sutra: Ananda should know. It is the ten kinds of demons, and in the last days, they will become monks and cultivate in our Dharma. or possessed by the human body. or self-manifestation. All words have become pervasive consciousness. This means that there are many people in our time who pretend to be the Buddha and Bodhisattva, or possess the human body. That is, we now have many kinds of demonic Buddhas, or self-manifestations. That is, these so-called false reincarnations of living Buddhas, who are directly reincarnated, who transform into human form, who destroy the Buddha's Dharma, who disturb the Dharma, who want to destroy the Dharma, who engage in demons and monsters, who talk about similar Dharma, who teach the Dharma, who confuse us, who lead our Buddhas who believe in the Buddha, to hell. Now everyone understands?

Now Tibet is full of living Buddhas; there are 1 and 20,000 living Buddhas; these living Buddhas are all fake; the real Buddha and the next Buddha is [Maitreya Buddha], and no Buddha was born in the middle; the Buddhist scriptures say very clearly.

"Lengyan Sutra" [slander Mahayana. Destroying the Buddha's vows. False claims. False greed and faith. Indiscriminate and respectful. Five inverses and ten folds. Reincarnate the Ten Directions of Hell. Cycle bad karma. Although it is self-recruiting. All are in the same place. It also has a meta-land. Ananda. And so on. All sentient beings feel their own karma. Create ten habits. Subject to six deliveries]

These evil teachers pretend to be Buddhas and Bodhisattvas, arrogantly speak the Dharma, destroy the Buddha's forbidden precepts, break the precepts, destroy the Dharma and the Dharma, kill and eat meat from evil demons, drink alcohol, and violate all kinds of precepts.

Question: Does Tantra have a dual path for men and women, that is, to become a Buddha?

Answer: Lengyan Sutra: If the heart is not removed, the dust cannot come out. Lengyan Sutra: Ananda should know. It is the ten kinds of demons, and in the last days, they will become monks and cultivate in our Dharma. or possessed by the human body. or self-manifestation. All words have become pervasive consciousness. Praise yin desire, break the Buddha's discipline. The first demon master, and the demon disciple, Yin Yin passed down. If it is an evil spirit, it charms its heart. Nearly nine lives. More than a hundred years. Ling Zhen practice, always for the devil. After the end of his life, he will be a demon. Misbelievable and omniscient, and fall into infernal hell. Thou shalt not first destroy it. Even if you are uneducated, you can stay in the Dharma of the other side, have great compassion, save all sentient beings with a righteous heart, and gain correct knowledge. I have now died in your life. You obey the words of the Buddha and repay the grace of the Buddha.

These evil teachers pretend to be Buddhas and Bodhisattvas, and praise yin desire for double cultivation, breaking the precepts of the Buddha, and dying and falling into hell, so we must know that the tantric double cultivation is all ten kinds of demons, and they enter the Dharma and become monks to destroy the Dharma.

Lengyan Sutra: In the era of the end of the law, "the evil master said that it is like the sand of the Ganges". Under the banner of Buddhism, all kinds of evil teachers practice the evil law of greed.

The Lengyan Sutra is too true, and the demons and monsters try their best to slander and destroy it, because their words and deeds are contrary to the Lengyan Sutra.